Tag Archives: BYU

Brigham Young University. Church-owned school with strict Honor Code.

“As Church members we will not grow spiritually if we let artificial intelligence write our sacrament talks or do our seminary homework. AI cannot replace our individual effort and spiritual preparation as we prepare lessons, prayers or blessings.” - Gerrit W. Gong, LDS Apostle, BYU Education Week Devotional, August 19, 2025 | wasmormon.org
“As Church members we will not grow spiritually if we let artificial intelligence write our sacrament talks or do our seminary homework. AI cannot replace our individual effort and spiritual preparation as we prepare lessons, prayers or blessings.” - Gerrit W. Gong, LDS Apostle, BYU Education Week Devotional, August 19, 2025
“To come to know Joseph Smith [we must] be loyal to The Church of Jesus Christ of Latter-day Saints. We cannot know the Savior or Joseph Smith without being one hundred percent loyal to this Church, and to the priesthood keys held by the prophets who now preside over it.” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015 | wasmormon.org
“To come to know Joseph Smith [we must] be loyal to The Church of Jesus Christ of Latter-day Saints. We cannot know the Savior or Joseph Smith without being one hundred percent loyal to this Church, and to the priesthood keys held by the prophets who now preside over it.” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015
“As we humbly search the scriptures, we will come to know both Jesus Christ and his servant, Joseph Smith. In this connection, may I offer a suggestion to all of us? If we truly desire to know the Prophet, we must go to the right source—and that is not a Google search.” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015 | wasmormon.org
“As we humbly search the scriptures, we will come to know both Jesus Christ and his servant, Joseph Smith. In this connection, may I offer a suggestion to all of us? If we truly desire to know the Prophet, we must go to the right source—and that is not a Google search.” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015
“Beware of the many voices—whether out of the Church or inside it—that humanize Joseph Smith by calling into question any aspect of his character. These voices come from those who ‘lift up the heel against [the Lord’s] anointed, and cry that [he has] sinned when [he has] not sinned before me, saith the Lord, but [has] done that… which I commanded [him].’ As the Lord warned, they ‘cry transgression… because they are the servants of sin, and are the children of disobedience themselves.’” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015 | wasmormon.org
“Beware of the many voices—whether out of the Church or inside it—that humanize Joseph Smith by calling into question any aspect of his character. These voices come from those who ‘lift up the heel against [the Lord’s] anointed, and cry that [he has] sinned when [he has] not sinned before me, saith the Lord, but [has] done that… which I commanded [him].’ As the Lord warned, they ‘cry transgression… because they are the servants of sin, and are the children of disobedience themselves.’” - Jayson Kunzler, Business Management Faculty Member, BYU Idaho, 2015

Millions Shall Worship Brother Joseph Again But Don’t Google Us

In his BYU–Idaho devotional Millions Shall Know Brother Joseph Again, Jayson Kunzler urges students to reject any information—inside or outside the Church—that might “humanize” Joseph Smith or acknowledge his flaws. He warns that those who study inconvenient history “serve the wrong master” and risk their eternal standing. He insists that members can only truly know …

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Nathanael Was a Mormon, an Ex-Mormon Profile Spotlight

Meet Nathanael, whose story demonstrates the profound courage required to choose integrity over comfort, even when it means dismantling the very foundation upon which you’ve built your life. As a descendant of Mormon pioneers with deep ancestral roots in the faith, Nathanael’s journey represents one of the most authentic and thoughtful deconversion stories we’ve encountered. …

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Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009).
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009)
“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU | wasmormon.org
“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU

Did Sidney Rigdon Influence the Priesthood Restoration?

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

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Elijah Abel, the NAACP, and the Abandoned Float That Helped Pressure for Change and Revelation

In the spring of 1978, 47 years ago to the day, there was a “Days of ‘47” parade for Pioneer Day in Salt Lake City. At the time the parade was planned, the church continued its unpopular priesthood ban on black members of the church. The ban was lifted weeks before the parade occurred, but …

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“A surprisingly large number of early church documents impressively record crucial details about the restoration of both the Aaronic and Melchizedek Priestboods.” “Details regarding the restoration of the Aaronic priesthood including John the Baptist's role in that event were seldom if ever shared prior to 1832” “The written record regarding the restoration of the Melchizedek Priesthood is less complete.” - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996) | wasmormon.org
“A surprisingly large number of early church documents impressively record crucial details about the restoration of both the Aaronic and Melchizedek Priestboods.” “Details regarding the restoration of the Aaronic priesthood including John the Baptist's role in that event were seldom if ever shared prior to 1832” “The written record regarding the restoration of the Melchizedek Priesthood is less complete.” - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996)
"Long before he received the priesthood, Joseph Smith learned of it from Moroni. According to an account of Oliver Cowdery published in 1835, Moroni appeared to Joseph in September of 1823 and informed him... While it is unclear to what extent this retrospective account may contain details that were actually learned after 1823, Joseph definitely learned more about the priesthood as he translated the Book of Mormon in 1829." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996) | wasmormon.org
"Long before he received the priesthood, Joseph Smith learned of it from Moroni. According to an account of Oliver Cowdery published in 1835, Moroni appeared to Joseph in September of 1823 and informed him... While it is unclear to what extent this retrospective account may contain details that were actually learned after 1823, Joseph definitely learned more about the priesthood as he translated the Book of Mormon in 1829." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996)
"No single document written by the principals discusses both the appearance of Peter, James, and John and the revelation received in the Whitmer home, specifying the chronological order of these revelations, but the revelation described in documents 13 and 14 was definitely received prior to the organization of the Church, since Joseph Smith carried out its instructions on April 6, 1830." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996) | wasmormon.org
"No single document written by the principals discusses both the appearance of Peter, James, and John and the revelation received in the Whitmer home, specifying the chronological order of these revelations, but the revelation described in documents 13 and 14 was definitely received prior to the organization of the Church, since Joseph Smith carried out its instructions on April 6, 1830." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996)
"The fact that the historical record can be used to support different interpretations demonstrates how puzzling any fragmentary record of the past can be. Because Joseph and Oliver never identified a date for the restoration of the Melchizedek Priesthood, they left room for speculation about the date of that priesthood’s restoration. Further complicating the task is our inability using extant documents to determine with certainty Joseph Smith’s full understanding of the nature of the priesthood at the time of the Church’s organization. While the documentary record is fragmentary regarding the date for the restoration of the Melchizedek Priesthood, the record is extensive and rich in many other respects. It strongly shows that Joseph Smith and Oliver Cowdery repeatedly testified that they received power from on high to perform ordinances, first from John the Baptist and then from Peter, James, and John. Their testimonies began early in Church documents and intensified as these first and second elders drew closer to their own impending deaths. The powerful thrust of these accounts, corroborated by numerous statements from other early members of the Church, is intellectually challenging and spiritually invigorating." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996) | wasmormon.org
"The fact that the historical record can be used to support different interpretations demonstrates how puzzling any fragmentary record of the past can be. Because Joseph and Oliver never identified a date for the restoration of the Melchizedek Priesthood, they left room for speculation about the date of that priesthood’s restoration. Further complicating the task is our inability using extant documents to determine with certainty Joseph Smith’s full understanding of the nature of the priesthood at the time of the Church’s organization. While the documentary record is fragmentary regarding the date for the restoration of the Melchizedek Priesthood, the record is extensive and rich in many other respects. It strongly shows that Joseph Smith and Oliver Cowdery repeatedly testified that they received power from on high to perform ordinances, first from John the Baptist and then from Peter, James, and John. Their testimonies began early in Church documents and intensified as these first and second elders drew closer to their own impending deaths. The powerful thrust of these accounts, corroborated by numerous statements from other early members of the Church, is intellectually challenging and spiritually invigorating." - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996)

Priesthood Restoration Apologetics = Retrofitting and Narrative Engineering

A BYU Studies article, Priesthood Restoration Documents (BYU Studies, Volume 35, Number 4, 1996), attempts to compile and legitimize the historical claims surrounding the restoration of the priesthood in Mormonism. While the compilation appears scholarly on the surface, the conclusion it draws is apologetic rather than academic. The piece says one thing, but the data …

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“On a cold winter night, Warren, the entire Manti Bishopric, and a few others secreted themselves in some willows near a creek by which the road to Salt Lake City passed. Thomas Lewis, a young member of the church ... was being taken by night to the penitentiary in Salt Lake ... When Lewis and his escort reached the creek, Warren and the others stepped out of the willows, and pulling Lewis from his horse, they dragged him into the brush and emasculated him "in a brutal manner." The prisoner's escort seems to have been an accomplice (hence the night trip), and soon the entire group fled leaving their victim lying on the snow-covered ground on what was described as "a bitter cold night." Lewis laid there in a near senseless condition for forty-eight hours before being found by someone who took him in and saved his life.” - John A. Peterson, "Warren Stone Snow: Mormon defender," Master's Thesis, BYU, 1985 | wasmormon.org
“On a cold winter night, Warren, the entire Manti Bishopric, and a few others secreted themselves in some willows near a creek by which the road to Salt Lake City passed. Thomas Lewis, a young member of the church ... was being taken by night to the penitentiary in Salt Lake ... When Lewis and his escort reached the creek, Warren and the others stepped out of the willows, and pulling Lewis from his horse, they dragged him into the brush and emasculated him "in a brutal manner." The prisoner's escort seems to have been an accomplice (hence the night trip), and soon the entire group fled leaving their victim lying on the snow-covered ground on what was described as "a bitter cold night." Lewis laid there in a near senseless condition for forty-eight hours before being found by someone who took him in and saved his life.” - John A. Peterson, "Warren Stone Snow: Mormon defender," Master's Thesis, BYU, 1985

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

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Facsimile Problems with the Book of Abraham Translation Theory of Papyri as Catalyst

Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …

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