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Racist Brigham Young

Brigham Young, the second President of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church), held racially discriminatory beliefs. These views included views on interracial marriage and the mixing of races and he taught them as doctrine from God at the pulpit of the church for decades. He calls it the law …

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First Presidency Urged for Segregation

"It seems to us that it ought to be possible to work this situation out without causing any feelings on the part of anybody. If the white sisters feel that they may not sit with them or near them, we feel very sure that if the colored sisters were discreetly approached, they would be happy to sit at one side in the rear or somewhere where they would not wound the sensibilities of the complaining sisters. We will rely upon your tact and discretion to work this out so as not to hurt the feelings on the part of anyone." - Letter to President Ezra T. Benson, Washington D.C. Stake President, From the First Presidency Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay, Dated 23 June 1942 | wasmormon.org

Let’s examine the common Mormon apologist argument that leaders are simply “men of their times” through a story of racist thoughts and practices in the church. Priesthood Ban The church enjoys celebrating the lifting of the priesthood ban in 1978. But we can’t give them any credit for doing it either, since it was the …

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Racism and Victim Blaming From God’s Anointed

"If you allow the people of the church to turn you against the church, then you were not worthy to be in the church in the first place" - Ezra Taft Benson, speaking to Natalie Palmer-Taylor, a black mother upset that her child was a target of a racial epithet from another member, 1988 | wasmormon.org

When Natalie Palmer-Taylor’s son was the target of a racial epithet hurled by another Mormon youth, she went to the church’s headquarters to complain. Ezra Taft Benson received her complaint and retorted with this dismissive challenge: ‘If you allow the people of the church to turn you against the church, then you were not worthy …

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Standing Against Racism?

"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy | wasmormon.org

Unfortunately, racism—the abhorrent and morally destructive theory that claims superiority of one person over another by reason of race, color, ethnicity, or cultural background—remains one of the abiding sins of societies the world over. The cause of much of the strife and conflict in the world, racism is an offense against God and a tool …

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Elijah Able, Early Black Mormon Received Priesthood via Joseph Smith

Elijah Abel was the first black person to be baptized in The Church of Jesus Christ of Latter-day Saints. He was also the first black man to receive the priesthood, ordained an elder in 1836 under the hands of the prophet Joseph Smith. Abel's journey was one of pain, suffering, liberation and spiritual redemption. A few years after receiving the priesthood, Abel was ordained as a seventy-a high position of leadership in the LDS faith. Abel served missions for the LDS Church in Ohio, New York and Canada. | wasmormon.org

Elijah Abel was an early African American member of The Church of Jesus Christ of Latter-day Saints, commonly known as the Mormon Church. He is notable for being one of the few black individuals ordained to the priesthood before the church implemented a policy that restricted black men of African descent from receiving the priesthood. …

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Apostles Discuss Reasons For Lifting the Priesthood Ban

Was the ban on ordaining blacks to the priesthood a matter of policy or doctrine? "I don't know that it's possible to distinguish between policy and doctrine in a church that believes in continuing revelation and sustains its leader as a prophet... I'm not sure I could justify the difference in doctrine and policy in the fact that before 1978 a person could not hold the priesthood and after 1978 they could hold the priesthood." - Elder Dallin H Oaks, AP interview. Provo Daily Herald June 5 1988 | wasmormon.org

There has been a lot of discussion in Mormondom regarding race and the priesthood. The church denied the priesthood from black members (specifically those of African descent) from the 1850s until 1978. They did not relent through the end of slavery, through the proposed State of Deseret joining the United States as Utah, and through …

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Mormon Leadership Dismisses Racist Doctrines as Folklore

"One clear-cut position is that the folklore must never be perpetuated. I have to concede to my earlier colleagues. They, I'm sure, in their own way, were doing the best they knew to give shape to [the policy], to give context for it, to give even history to it. All I can say is however well intended the explanations were, I think almost all of them were inadequate and/or wrong." - PBS: The Mormons. Elder Jeffrey R Holland Interview, March 4, 2006 | wasmormon.org

Not only does the church dismiss the previous racist doctrines of the church in today’s church essays, but the church publications and leaders also do the same. From the mid-1800s, the Church did not ordain men of black African descent to the priesthood or allow black men or women to participate in temple endowment or …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

"From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood, for reasons which we believe are known to God, but which He has not made fully known to man." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Byron Marchant, Dissident Excommunicated in 1977 for Opposing Priesthood Ban

Byron Marchant, opposed the church policy of withholding the priesthood from blacks, and voted opposed in General Conference, October 1977. He was quickly excommunicated. The priesthood ban was lifted in June 1978 and the Official Declaration 2 was canonized in the next General Conference, October 1978. | wasmormon.org

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Authoritative Statement by the LDS Church on the Doctrine of Blacks in 1949

"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org

We have seen through the racist statements of Brigham Young when he announced banning the priesthood to those of African descent, or blacks that this was considered doctrine of the church. It was taught as doctrine and understood as doctrine. We also see it in the Lowry Nelson exchange with the First Presidency in 1947 …

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Elder Anderson claims “We Are Not a Wealthy People”

"We want to help in every way we can. We are not a wealthy people but we are good people, and we share what we have." - Elder Neil L Andersen to Zimbabwean Vice President Kembo Mohadi | wasmormon.org

Elder Andersen met with the leaders of Zimbabwe and he said the significance of the meeting with Vice President Mohadi was to “express to him our desire to help improve Zimbabwe.” He noted that Vice President Mohadi had made a specific request for support with the development of clean-water wells in more remote areas of …

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Mormon Church Whitewashes Racist History in Essay

"In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination. At the same time, President Young said that at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members." - Race and the Priesthood, LDS Church Gospel Topic Essay | wasmormon.org

The LDS Church had a longstanding policy that restricted men of African descent from holding the priesthood, which is the authority to act in God’s name, and even entering the temple, where members make holy covenants with God. This policy was based on teachings and interpretations that linked African lineage to the biblical story of …

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Brigham Young’s Racist Remarks on Slaves, Seed, and Priesthood Doctrines

"What is that mark? You will see it on the countenance of every African you ever did see upon the face of the earth, or ever will see. Now I tell you what I know; when the mark was put upon Cain, Abels's children were in all probability young; the Lord told Cain that he should not receive the blessings of the priesthood nor his seed, until the last of the posterity of Able had received the priesthood, until the redemption of the earth. If there never was a prophet or apostle of Jesus Christ who spoke it before, I tell you, the people that are commonly called negroes are the children of old Cain. I know they are, I know that they cannot bear rule in the priesthood." - Mormon Prophet, LDS Church President, Governor of Utah, Brigham Young on February 5, 1852 | wasmormon.org

The church claims in their Gospel Topic Essay on Race and the Priesthood that Brigham Young announced the “policy” to deny priesthood to blacks and that he also said that “at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members”. This is incredibly misleading. They want to …

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The Lowry Nelson Letters and Racist Mormon Doctrine

"From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel." - First Presidency of George Albert Smith to Dr Lowry Nelson, 1947 | wasmormon.org

Lowry Nelson, a member of The Church of Jesus Christ of Latter-day Saints and a professor of sociology at the University of Minnesota and the Utah State Agricultural College, engaged in a series of communications in 1947 with the First Presidency of the LDS Church regarding the issue of race and the priesthood. Who Was …

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Russell Nelson to receive the Gandhi-King-Mandela Peace Prize

Russell M Nelson to receive the Gandhi-King-Mandela Peace Prize - Biographies for Russell M Nelson reveal nothing he's done towards equality, non-violence, promoting non-discrimination, or working to end racism or hatred in the world. It seems that they are recognizing him for the donation from the church, and if so, it would mean that the Mormon church leader is continuing the very Mormon tradition of conning the world into seeing him as an outstanding moral leader. The same way that Joseph Smith was able to eschew his treasure digging cont-artist past, and found a religion based on faith. The religion based on believing that emotion teaches truth, can't possibly be challenged. Nelson (Russell M) has made a pleasant extension of goodwill to the NAACP and they've apparently believed his emotion-laden discourse about loving one another and all being God's children over the mountain of evidence that the church is not anti-racist and has never even approached that side of the spectrum. This is the same church that denied full membership to blacks until 1978! That's a full decade after MLK was assassinated in 1968, and nearly 15 years after the civil rights act was passed in 1964. The act prohibits discrimination on the basis of race, color, religion, sex or national origin, and also the act which the church vehemently opposed. Supporting forgiveness and growth and second chances, but many still can't fathom giving a leader this award, when he has done nothing to warrant such recognition. He leads a church with a horrible track record for non-violence, non-discrimination, and racism. He leads a church that sustains policies of discrimination, systemic racism, and racist doctrines still today. The church continues to oppress those who it deems acceptable.

Mormon Church President, Russell M Nelson is being honored by the Martin Luther King Jr International Chapel on Morehouse College Campus in Atlanta, Georgia. He is to receive a new award, the first recipient, which is to be called the Gandhi-King-Mandela Peace Prize. This is in coordination with the Gandhi-King-Ikeda Institute at the chapel. What …

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Jean Was a Mormon, an Ex-Mormon Profile Spotlight

Jean was impressed with the ‘true religion’ as taught by the missionaries and joined the church with her young family. After serving faithfully for a long time and even serving a senior mission to South Africa, she collected a few issues onto her shelf. She questioned why she and the other missionaries weren’t better protected …

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Mormons and the NAACP – Blacks and the Priesthood

The church has made much self-congratulation and self-promotion PR regarding its new relationship with the NAACP in the past couple of years. They are speaking words of unity and shared vision, which is great, but there is a backstory. The Backstory of Blacks and the church The race relations between the church and blacks is …

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