President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

Mormons and Interracial Marriage

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

Church Leaders and Initials

When referring to church leaders, the church is sure to always use an initial to ensure the leader’s full name is used. For example, the church will never refer to Gordon Hinckley, but always Gordon B. Hinckley. They will never reference Russell Nelson, but Russell M. Nelson. This presumably is in order to give the …

Standing Against Racism?

Unfortunately, racism—the abhorrent and morally destructive theory that claims superiority of one person over another by reason of race, color, ethnicity, or cultural background—remains one of the abiding sins of societies the world over. The cause of much of the strife and conflict in the world, racism is an offense against God and a tool …

1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

BYU honor code dress and grooming standards – Mormon Facial Hair

The church is famous for strongly pressuring members to follow a dress and grooming standards and whenever possible requiring it. They suggest that members follow the grooming standards but require every volunteer missionary who are paying their own way (or at least their parents are in many cases), every volunteer temple worker, and every student …