Improvement Era - wasmormon.org

Book of Abraham Anachronism: Chaldeans

"None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham. Latter-day Saint and non-Latter-day Saint Egyptologists agree that the characters on the fragments do not match the translation given in the book of Abraham... Scholars have identified the papyrus fragments as parts of standard funerary texts that were deposited with mummified bodies. These fragments date to between the third century B.C.E. and the first century C.E., long after Abraham lived." - Gospel Topic Essay: Translation and Historicity of the Book of Abraham, The Papyri | wasmormon.org

The Book of Abraham is a sacred text of the church. The church claims it is a translation by Joseph Smith from an ancient Egyptian papyrus he acquired. The book states that it contains “the writings of Abraham,” the biblical patriarch and that they are “written by his own hand, upon papyrus.” The contents are …

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Was it the Angel Moroni or Nephi? Both? Neither?

"When I first looked upon him I was afraid, but the fear soon left me. He called me by name and said unto me that he was a messenger sent from the presence of God to me and that his name was Nephi/Moroni." History, 1838–1856, Volume A-1, “Manuscript History of the Church” Joseph Smith Papers Project vs Joseph Smith History 1:32-33, Canonized Extracts from the History of Joseph Smith, the Prophet | wasmormon.org

Joseph Smith’s early stories involve the visitation of a specific angel in his bedroom. The current narrative states that this was the angel Moroni, the same Moroni that tops all the temples. He was the last writer of the Book of Mormon. However, some records indicate that it was the angel Nephi who first visited …

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Joseph Smith’s Treasure Digging In Doctrine and Covenants

Treasure Digging in D&C 111: Section Heading and Verses 2-4. 2. I have much treasure in this city for you, for the benefit of Zion... 3. it shall be given you... 4. its wealth pertaining to gold and silver shall be yours. When it became apparent that no money was to be forthcoming, they returned to Kirtland. | wasmormon.org

The church has reluctantly had to admit that Joseph Smith used his seer stones in his efforts to translate the Book of Mormon and not just the Urim and Thummim he received with the gold plates. They don’t like to admit that the seer stone in question is the same one he used in his …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

"From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood, for reasons which we believe are known to God, but which He has not made fully known to man." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Byron Marchant, opposed the church policy of withholding the priesthood from blacks, and voted opposed in General Conference, October 1977. He was quickly excommunicated. The priesthood ban was lifted in June 1978 and the Official Declaration 2 was canonized in the next General Conference, October 1978. | wasmormon.org

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Questioning The Infallible Thinking of Mormon Leaders

"There was delivered to my door a short religious editorial, prepared by one of your leaders, entitled “Sustaining the General Authorities of the Church.” Its message amazed me a great deal, and with the passing of weeks my disturbance became very acute. It might have passed, except that several members of your Church have come to me to discuss the subject. The most recent was a prominent doctor, who, because of this tract, he affirms, is losing his religious faith. He is a large man, and I became impressed with his deep sincerity as he broke down and wept like a boy. I am convinced that he is undergoing a very dangerous experience." - Unitarian Minister J Raymond Cope's letter to President George Albert Smith | wasmormon.org

In 1945 the Improvement Era shared the now-ingrained Mormon mantra “When our leaders speak, the thinking has been done“. J Raymond Cope In response to this message, a Christian minister was troubled by what control the Mormon church leaders had on the people of Utah. He was not a Mormon, but a Unitarian minister in Salt …

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When Church Leaders Speak, Has Any Thinking Been Done

"When our leaders speak, the thinking has been done." – Improvement Era, Ward Teachers' Message June 1945 | wasmormon.org

In 1945, the LDS magazine Improvement Era stated: “When our leaders speak, the thinking has been done. … To think otherwise, without immediate repentance, may cost one his faith, may destroy his testimony, and leave him a stranger to the kingdom of God.” This wasn’t just a random article, it was the teaching message for …

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The Strange Hidden First Vision Account of 1832

"Joseph Smith evidently wrote his history on the first three leaves of the book in summer 1832." "These three leaves were later cut from the volume but have since been reattached." The 1832 First Vision Account is displayed with visible tape to reattach it back into the journal in the Joseph Smith Papers Project.

There are multiple accounts of Joseph Smith’s “first vision”. This is a fact and today the church admits it. The church wants to dismiss these different accounts though by claiming that they really aren’t different because they tell the same consistent story. The details are in fact very different though. The earliest version of this …

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Joseph Smith and “The” “First” “Vision”

The church will continue to bury honest discussions about "The" "First" "Vision" in dishonest apologetics. One version of Joseph Smiths first vision in stained glass. “Joseph Smith’s First Vision” in the Palmyra Temple, created by Tom Holdman.

Was the first vision a “vision”? Was it the “first” one? Which one is “The” first vision? There are so many different accounts. The gospel topic essay mentions some of the main versions, but they also gloss over the differences and dismiss them all. The First Vision is a total misnomer and can be completely debunked with some simple reading and thinking. Something the church does not want members to do, they do everything they can to keep members from looking at the accounts. They first tried to hide them, and then they dismiss them by saying “we’ve always been honest and transparent about these accounts, and they all tell the same consistent story anyways, so don’t worry, trust us”.