Official Declaration 2 - wasmormon.org

LDS Church On Same-Sex Marriages

“We exchanged expressions of joy, and I walked back to the hillside. I sat down on the pile of dirt we had been moving and beckoned to my sons. As I told them that all worthy male members of the Church could now be ordained to the priesthood, I wept for joy. That is the scene etched in my memory of this unforgettable announcement 40 years ago — sitting on a pile of dirt and weeping as I told my sons of this divine revelation.” - President Dallin H. Oaks, LDS Apostle On The Lifting of the Priesthood Ban at 'Be One' Celebration, June 1, 2018 | wasmormon.org/same-sex/

The Mormon church is famously (or infamously) known for not allowing or supporting same-sex relationships or marriages. There is a trail of history showing the church to be opposed to honoring same-sex couples in society. They vehemently opposed Prop 8, and mobilized membership to work on continuing to outlaw same-sex marriages in the state of …

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McConkie Got It Wrong – Redacted Mormon Doctrine

"There are statements in our literature by the early brethren which we have interpreted to mean that the Negroes would not receive the priesthood in mortality. I have said the same things, and people write me letters and say, "You said such and such, and how is it now that we do such and such?" And all I can say to that is that it is time disbelieving people repented and got in line and believed in a living, modern prophet. Forget everything that I have said, or what President Brigham Young or whomsoever has said in days past that is contrary to the present revelation... [All the views and all the thoughts of the past] don't matter any more... It doesn't make a particle of difference what anybody ever said about the Negro matter before the first day of June of this year." - LDS Apostle, Bruce R. McConkie, BYU Devotional 1978 | wasmormon.org

Prior to 1978, LDS church leaders wrestled to understand the priesthood ban. They listened to explanations from Brigham Young and other church presidents who taught about the subject. They continued teaching the same things, and in some cases came up with new explanations. That changed in 1978, when the church flipped a 180 and granted …

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President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

“Institutionally, the Church reacted swiftly to the revelation on the priesthood. Ordinations and temple recommends came immediately. The reasons that had been given to try to explain the prior restrictions on members of African ancestry — even those previously voiced by revered Church leaders — were promptly and publicly disavowed.” - President Dallin H. Oaks, 2018 'Be One' Celebration, 40 Years Since Priesthood Ban | wasmormon.org

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

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Apostle LeGrand Richards on Lifting the Priesthood Ban

“We had a meeting in the temple, and we discussed it as a group together, and then we prayed about it in our prayer circle, and then we held another prayer circle after the close of that meeting, and President Kimball lead in the prayer; praying that the Lord would give us the inspiration that we needed to do the thing that would be pleasing to Him and for the blessing of His children. And then the next Thursday—we meet every Thursday—the Presidency came with this little document written out to make the announcement—to see how we’d feel about it—and present it in written form. Well, some of the members of the Twelve suggested a few changes in the announcement, and then in our meeting there we all voted in favor of it—the Twelve and the Presidency.”- LeGrand Richards, Senior Apostle Recounting a behind-the-scenes look at the 1978 Priesthood Ban | wasmormon.org

In this interview, LeGrand Richards discusses the revelation to lift the priesthood ban for individuals of African descent and the subsequent Official Declaration 2. He highlights the role of Spencer Kimball, the then-president of the church, in seeking guidance on this matter. An admitted catalyst for the revelation is the concern about the growing number …

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A Fig For Polygamy?

"If one portion of the doctrines of the Church is true, the whole of them are true. If the doctrine of polygamy, as revealed to the Latter-day Saints, is not true, I would not give a fig for all your other revelations that came through Joseph Smith the Prophet; I would renounce the whole of them, because it is utterly impossible, according to the revelations that are contained in these books, to believe a part of them to be divine—from God—and part of them to be from the devil." - LDS Apostle Orson Pratt | wasmormon.rg

Early church leaders (Joseph Smith, Brigham Young, and Orson Pratt among others) allegedly had a change of heart for polygamy. At first, they reportedly resisted the practice but later on accepted it and vehemently defended it. Did they really resist in the first place or are these just retro-active stories and manipulation in order to …

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Apostles Discuss Reasons For Lifting the Priesthood Ban

Was the ban on ordaining blacks to the priesthood a matter of policy or doctrine? "I don't know that it's possible to distinguish between policy and doctrine in a church that believes in continuing revelation and sustains its leader as a prophet... I'm not sure I could justify the difference in doctrine and policy in the fact that before 1978 a person could not hold the priesthood and after 1978 they could hold the priesthood." - Elder Dallin H Oaks, AP interview. Provo Daily Herald June 5 1988 | wasmormon.org

There has been a lot of discussion in Mormondom regarding race and the priesthood. The church denied the priesthood from black members (specifically those of African descent) from the 1850s until 1978. They did not relent through the end of slavery, through the proposed State of Deseret joining the United States as Utah, and through …

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Mormon Leadership Dismisses Racist Doctrines as Folklore

"One clear-cut position is that the folklore must never be perpetuated. I have to concede to my earlier colleagues. They, I'm sure, in their own way, were doing the best they knew to give shape to [the policy], to give context for it, to give even history to it. All I can say is however well intended the explanations were, I think almost all of them were inadequate and/or wrong." - PBS: The Mormons. Elder Jeffrey R Holland Interview, March 4, 2006 | wasmormon.org

Not only does the church dismiss the previous racist doctrines of the church in today’s church essays, but the church publications and leaders also do the same. From the mid-1800s, the Church did not ordain men of black African descent to the priesthood or allow black men or women to participate in temple endowment or …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

"From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood, for reasons which we believe are known to God, but which He has not made fully known to man." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Byron Marchant, opposed the church policy of withholding the priesthood from blacks, and voted opposed in General Conference, October 1977. He was quickly excommunicated. The priesthood ban was lifted in June 1978 and the Official Declaration 2 was canonized in the next General Conference, October 1978. | wasmormon.org

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Authoritative Statement by the LDS Church on the Doctrine of Blacks in 1949

"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org

We have seen through the racist statements of Brigham Young when he announced banning the priesthood to those of African descent, or blacks that this was considered doctrine of the church. It was taught as doctrine and understood as doctrine. We also see it in the Lowry Nelson exchange with the First Presidency in 1947 …

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Mormon Church Whitewashes Racist History in Essay

"In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination. At the same time, President Young said that at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members." - Race and the Priesthood, LDS Church Gospel Topic Essay | wasmormon.org

The LDS Church had a longstanding policy that restricted men of African descent from holding the priesthood, which is the authority to act in God’s name, and even entering the temple, where members make holy covenants with God. This policy was based on teachings and interpretations that linked African lineage to the biblical story of …

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The Lowry Nelson Letters and Racist Mormon Doctrine

"From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel." - First Presidency of George Albert Smith to Dr Lowry Nelson, 1947 | wasmormon.org

Lowry Nelson, a member of The Church of Jesus Christ of Latter-day Saints and a professor of sociology at the University of Minnesota and the Utah State Agricultural College, engaged in a series of communications in 1947 with the First Presidency of the LDS Church regarding the issue of race and the priesthood. Who Was …

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What is the CES Letter? Is it True/Safe to Read?

CES Letter is one Latter-day Saint's honest quest to get official answers from the LDS Church on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response. No response ever came.

The CES Letter is a collection of questions, concerns, and doubts about the Mormon church’s truth claims addressed to a Church Education System Director from Jeremy Runnels. Learn about the background, the effects and rebuttals and some of the contents.

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