blacklivesmatter - wasmormon.org

Mormons and Interracial Marriage

“We recommend that people marry those who are of the same racial background generally, and of somewhat the same economic and social and educational background, and above all, the same religious background, without question.” - LDS Church President, Spencer W. Kimball 1976 BYU Devotional, Marriage and Divorce | wasmormon.org

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

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Racist Brigham Young

Brigham Young, the second President of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church), held racially discriminatory beliefs. These views included views on interracial marriage and the mixing of races and he taught them as doctrine from God at the pulpit of the church for decades. He calls it the law …

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First Presidency Urged for Segregation

"It seems to us that it ought to be possible to work this situation out without causing any feelings on the part of anybody. If the white sisters feel that they may not sit with them or near them, we feel very sure that if the colored sisters were discreetly approached, they would be happy to sit at one side in the rear or somewhere where they would not wound the sensibilities of the complaining sisters. We will rely upon your tact and discretion to work this out so as not to hurt the feelings on the part of anyone." - Letter to President Ezra T. Benson, Washington D.C. Stake President, From the First Presidency Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay, Dated 23 June 1942 | wasmormon.org

Let’s examine the common Mormon apologist argument that leaders are simply “men of their times” through a story of racist thoughts and practices in the church. Priesthood Ban The church enjoys celebrating the lifting of the priesthood ban in 1978. But we can’t give them any credit for doing it either, since it was the …

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Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Byron Marchant, opposed the church policy of withholding the priesthood from blacks, and voted opposed in General Conference, October 1977. He was quickly excommunicated. The priesthood ban was lifted in June 1978 and the Official Declaration 2 was canonized in the next General Conference, October 1978. | wasmormon.org

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Mormon Church Whitewashes Racist History in Essay

"In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination. At the same time, President Young said that at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members." - Race and the Priesthood, LDS Church Gospel Topic Essay | wasmormon.org

The LDS Church had a longstanding policy that restricted men of African descent from holding the priesthood, which is the authority to act in God’s name, and even entering the temple, where members make holy covenants with God. This policy was based on teachings and interpretations that linked African lineage to the biblical story of …

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Russell Nelson to receive the Gandhi-King-Mandela Peace Prize

Russell M Nelson to receive the Gandhi-King-Mandela Peace Prize - Biographies for Russell M Nelson reveal nothing he's done towards equality, non-violence, promoting non-discrimination, or working to end racism or hatred in the world. It seems that they are recognizing him for the donation from the church, and if so, it would mean that the Mormon church leader is continuing the very Mormon tradition of conning the world into seeing him as an outstanding moral leader. The same way that Joseph Smith was able to eschew his treasure digging cont-artist past, and found a religion based on faith. The religion based on believing that emotion teaches truth, can't possibly be challenged. Nelson (Russell M) has made a pleasant extension of goodwill to the NAACP and they've apparently believed his emotion-laden discourse about loving one another and all being God's children over the mountain of evidence that the church is not anti-racist and has never even approached that side of the spectrum. This is the same church that denied full membership to blacks until 1978! That's a full decade after MLK was assassinated in 1968, and nearly 15 years after the civil rights act was passed in 1964. The act prohibits discrimination on the basis of race, color, religion, sex or national origin, and also the act which the church vehemently opposed. Supporting forgiveness and growth and second chances, but many still can't fathom giving a leader this award, when he has done nothing to warrant such recognition. He leads a church with a horrible track record for non-violence, non-discrimination, and racism. He leads a church that sustains policies of discrimination, systemic racism, and racist doctrines still today. The church continues to oppress those who it deems acceptable.

Mormon Church President, Russell M Nelson is being honored by the Martin Luther King Jr International Chapel on Morehouse College Campus in Atlanta, Georgia. He is to receive a new award, the first recipient, which is to be called the Gandhi-King-Mandela Peace Prize. This is in coordination with the Gandhi-King-Ikeda Institute at the chapel. What …

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Mormons and the NAACP – Blacks and the Priesthood

The church has made much self-congratulation and self-promotion PR regarding its new relationship with the NAACP in the past couple of years. They are speaking words of unity and shared vision, which is great, but there is a backstory. The Backstory of Blacks and the church The race relations between the church and blacks is …

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