In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …
Continue reading “Martha Brotherton: Pressured by Church Leaders to Become a Plural Wife”
One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …
Joseph Smith claimed to be a prophet, seer, and revelator—one uniquely gifted by God with the power to translate ancient scripture by divine means. Among his translation projects was the “Joseph Smith Translation” (JST) of the Bible, also known as the Inspired Version. But a close look at this work raises serious questions about the …
In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …
Continue reading “The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty”
Joseph Smith, as the Mayor of Nauvoo, President of the Church, and Captain of the Nauvoo Legion, used his power to silence dissent. The Nauvoo Expositor was published, which publicized Joseph’s secret polygamous relationships and doctrines, a fact that the church does not deny. The issue is that the church or the public, or the …
A BYU Studies article, Priesthood Restoration Documents (BYU Studies, Volume 35, Number 4, 1996), attempts to compile and legitimize the historical claims surrounding the restoration of the priesthood in Mormonism. While the compilation appears scholarly on the surface, the conclusion it draws is apologetic rather than academic. The piece says one thing, but the data …
Continue reading “Priesthood Restoration Apologetics = Retrofitting and Narrative Engineering”
In Rough Stone Rolling, respected Mormon historian Richard Lyman Bushman examines the origins of the Mormon priesthood narrative. What he says should give every faithful truth-seeker pause. The church teaches that in 1829, Joseph Smith and Oliver Cowdery were visited by angelic messengers and ordained to the priesthood, first by John the Baptist on May …
Continue reading “Bushman on Holes in The Priesthood Restoration Story”
The Church of Jesus Christ of Latter-day Saints teaches that in May 1829, Joseph Smith and Oliver Cowdery were busy translating the Book of Mormon and were curious about the authority to baptize. They went to ask God and were visited by a heavenly messenger, John the Baptist, who conferred upon them the Aaronic Priesthood, …
Continue reading “Retroactive Mormon Priesthood Restoration Problems”
One of the most well-known teachings of Jesus comes from the Sermon on the Mount. As part of this sermon, Jesus declares, “I never knew you” to those who profess to follow Him in word but not in deed. This powerful statement appears in the King James New Testament book, Matthew 7:23, and is repeated …
Continue reading “Sermon on the Mount in Book of Mormon vs Joseph Smith’s Inspired JST Revisions”
In 1886, then-LDS Church president John Taylor claimed to receive a direct revelation from God reaffirming that plural marriage was an eternal, unchangeable law. This divine directive—written in his own hand—declared that the New and Everlasting Covenant (a.k.a. polygamy) could never be revoked, even under government pressure. But just a few years later, in 1890, …
Continue reading “John Taylor’s Hidden 1886 Polygamy Revelation”
In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …
For most of the 19th century, the Mormon Church preached polygamy—referred to by leaders as “the new and everlasting covenant,” “the principle,” or “celestial marriage”—as a divine commandment. It wasn’t just a lifestyle; it was taught as a requirement for exaltation in the highest level of heaven. Church leaders claimed they stood immovable on God’s …
Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …
The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …
The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …
In 2022, an Associated Press (AP) investigation revealed that officials of The Church of Jesus Christ of Latter-day Saints failed to prevent or report the sexual abuse of children by a church member in Arizona over seven years. The report detailed how church leaders were informed of the abuse but did not notify law enforcement, …
In 2019, both Dale G. Renlund, LDS Apostle, and his wife, Ruth L. Renlund, gave a talk at a Worldwide devotional from BYU-Hawaii. They shared a colorful parable to marginalize and blame doubters for their struggles with the church’s false truth claims. They claimed to be prompted to share this message and that they’d been …
Continue reading “Renlund’s Boat Parable – Showcase of Demonizing Doubters and Dismissing Concerns”
Tithing is a fundamental doctrine in The Church of Jesus Christ of Latter-day Saints (LDS Church), requiring members to contribute 10% of their income to the Church. It is framed as a commandment from God, essential for spiritual growth, obedience, and blessings. Paying a full tithe is also a requirement for temple access, making it …
Continue reading “Tithing is About Money, Not Faith, Obedience, Loyalty, or Sacrifice”
This paystub provides a detailed breakdown of Henry B. Eyring’s compensation and deductions, contradicting the LDS Church’s claim that it has “no paid clergy.” Let’s analyze each section: Earnings Breakdown: Total earnings for the period: $8,461.22. The majority of which are reimbursements of some form. Deductions: The total deductions for this pay period are $597.10, …
Dallin H. Oaks introduced a new concept during the October 2024 General Conference. He states that while some commandments are permanent, others are temporary. He then provides a few examples of each before moving on in his talk and not returning to the subject to conclude that we must forgo contention, be peacemakers, and avoid …
Continue reading “Oaks’ Temporary Commandments and The Shifting Sands of “Permanent” Laws”
The research into Native American DNA conclusively demonstrates that the ancestors of American Indians migrated from Asia, not the Middle East. This has profound implications for the claims of the Book of Mormon. For decades, the Book of Mormon described Lamanites as the “principal ancestors” of American Indians—a key narrative aligning with Joseph Smith’s teachings …
Plato’s Allegory of the Cave serves as a timeless metaphor for the journey from ignorance to knowledge and truth. It parallels the experience of leaving Mormonism in profound ways. Just as the freed prisoner emerges into the light, grappling with the shock of a broader reality, those who leave the church often confront unsettling truths …
Born into the Mormon Church, Searjasub followed the expected path: baptized at eight, active in seminary, ordained to both levels of the priesthood, and even served a mission in Peru. He and his wife were sealed in the temple and held various leadership positions within the Church. For years, he faithfully adhered to the teachings …
Continue reading “Searjasub Was a Mormon, an Ex-Mormon Profile Spotlight”
Spencer grew up immersed in the Mormon faith, surrounded by the teachings and traditions that defined his childhood. Born into an intensely religious family in Michigan, he was the quintessential believer—faithful, devoted, and utterly convinced of the church’s truth. For him, the church was perfect, unchangeable, and divinely guided. He couldn’t imagine leaving. But life …
Continue reading “Spencer Was a Mormon, an Ex-Mormon Profile Spotlight”
Two Mormon ideas reflect contrasting approaches to using sacred names. The Church President states that out of respect for the Lord, we should call his church by his name. Also, in the D&C, out of respect for the Lord, we don’t call his priesthood by his name. President Russell M. Nelson in 2018 (and 1990) …
Continue reading “Avoiding Too Frequent Repetition of the Name of Diety”
Brigham Young allegedly said that those who take offense are fools, when the offense was not intended, and those who take offense when intended are even bigger fools… Brigham Young’s quote suggests that taking offense is a choice that reflects a lack of wisdom, whether the offense was intended or not. He seems to advocate …
![“Labels are invented to foster feelings of segregation and competition. Serious seperations results when labels are utilized with the intent to demean... If we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, [The Savior] is offended.” - Russell M. Nelson vs “To be offended is a choice we make... One of the greatest indicators of our own spiritual maturity is revealed in how we respond to the offensive actions of others. Choosing to be offended is a symptom of a much deeper and more serious spiritual malady.” - David A. Bednar | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2024/10/Nelson-vs-Bednar-offended.jpg?fit=640%2C640&ssl=1)
Russell M. Nelson claims the terms Mormon, Hispanic, black, Jew, and Gentile “are utilized with the intent to demean.” He’s sure quick to take offense. He believes that the term is an offense to God and a major victory for Satan. Unfortunately, our modern society is caught up in divisive disputation. Often unkind nicknames are …
Continue reading “Russell Nelson Seeking Offense Symptom of Spiritual Immaturity”
![[Brigham Young] smiled, and then proceeded 'Sister Martha, I want to ask you a few questions; will you answer them?' 'Yes, sir,' said I. 'And will you promise not to mention them to any one?' 'If it is your desire, sir,' said I, 'I will not.' 'And you will not think any the worse of me for it, will you, Martha?' said he. 'No sir,' I replied. 'Well,' said he, 'what are your feelings toward me?' I replied, 'My feelings are just the same towards you that they ever were, sir.' 'But, to come to the point more closely,' said he, 'have not you an affection for me, that, were it lawful and right, you could accept of me for your husband and companion.' - Martha H. Brotherton, Brigham Young & Joseph Smith, Brotherton Affidavit, July 13, 1842 | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/11/Martha-Brotherton-Affidavit-01.jpg?fit=1200%2C1200&ssl=1)
![“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/07/William-E-McLellin-1870-on-priesthood-restoration.jpg?fit=1200%2C1200&ssl=1)
![“Labels are invented to foster feelings of segregation and competition. Serious seperations results when labels are utilized with the intent to demean... If we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, [The Savior] is offended.” - Russell M. Nelson vs “To be offended is a choice we make... One of the greatest indicators of our own spiritual maturity is revealed in how we respond to the offensive actions of others. Choosing to be offended is a symptom of a much deeper and more serious spiritual malady.” - David A. Bednar | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2024/10/Nelson-vs-Bednar-offended.jpg?fit=1200%2C1200&ssl=1)