Tag Archives: Apostle

One of the fifteen men in the Quorum of the Twelve Apostles or First Presidency who lead the LDS church as ‘special witnesses of Christ.’

“The Prophet Joseph Smith declared—and he never taught more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return.” - Orson F. Whitney, LDS Apostle, Conference Report, Apr. 1929 | wasmormon.org
“The Prophet Joseph Smith declared—and he never taught more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return.” - Orson F. Whitney, LDS Apostle, Conference Report, Apr. 1929
”Now in terms of how do our covenants help us if someone is wandering? ... Church leaders have talked about a pull — a bit of a spiritual tug, if you will. Orson F. Whitney referred to it as “the divine tentacles of providence.” It is not the case that the faithfulness of parents can save a wayward child, but the faithfulness of the parents in honoring covenants exerts a bit of a spiritual tug. Now I don’t know how that works, but it’s a part of the covenant connection.” - David A. Bednar, LDS Apostle, October 31, 2025 | wasmormon.org
”Now in terms of how do our covenants help us if someone is wandering? ... Church leaders have talked about a pull — a bit of a spiritual tug, if you will. Orson F. Whitney referred to it as “the divine tentacles of providence.” It is not the case that the faithfulness of parents can save a wayward child, but the faithfulness of the parents in honoring covenants exerts a bit of a spiritual tug. Now I don’t know how that works, but it’s a part of the covenant connection.” - David A. Bednar, LDS Apostle, October 31, 2025
”Now in terms of how do our covenants help us if someone is wandering? ... Church leaders have talked about a pull — a bit of a spiritual tug, if you will. Orson F. Whitney referred to it as “the divine tentacles of providence.” It is not the case that the faithfulness of parents can save a wayward child, but the faithfulness of the parents in honoring covenants exerts a bit of a spiritual tug. Now I don’t know how that works, but it’s a part of the covenant connection.” - David A. Bednar, LDS Apostle, October 31, 2025 | wasmormon.org
”Now in terms of how do our covenants help us if someone is wandering? ... Church leaders have talked about a pull — a bit of a spiritual tug, if you will. Orson F. Whitney referred to it as “the divine tentacles of providence.” It is not the case that the faithfulness of parents can save a wayward child, but the faithfulness of the parents in honoring covenants exerts a bit of a spiritual tug. Now I don’t know how that works, but it’s a part of the covenant connection.” - David A. Bednar, LDS Apostle, October 31, 2025
”The event that focused anti-Mormon hostilities and led directly to the Martyrdom was the action of Mayor Joseph Smith and the city council in closing a newly established opposition newspaper in Nauvoo. Mormon historians— including Elder B. H. Roberts—had conceded that this action was illegal, but as a young law professor pursuing original research, I was pleased to find a legal basis for this action in the Illinois law of 1844... We should judge the actions of our predecessors on the basis of the laws and commandments and circumstances of their day, not ours.” - Dallin H. Oaks, LDS Apostle, Joseph, the Man and the Prophet, April 1996 | wasmormon.org
”The event that focused anti-Mormon hostilities and led directly to the Martyrdom was the action of Mayor Joseph Smith and the city council in closing a newly established opposition newspaper in Nauvoo. Mormon historians— including Elder B. H. Roberts—had conceded that this action was illegal, but as a young law professor pursuing original research, I was pleased to find a legal basis for this action in the Illinois law of 1844... We should judge the actions of our predecessors on the basis of the laws and commandments and circumstances of their day, not ours.” - Dallin H. Oaks, LDS Apostle, Joseph, the Man and the Prophet, April 1996
“As Church members we will not grow spiritually if we let artificial intelligence write our sacrament talks or do our seminary homework. AI cannot replace our individual effort and spiritual preparation as we prepare lessons, prayers or blessings.” - Gerrit W. Gong, LDS Apostle, BYU Education Week Devotional, August 19, 2025 | wasmormon.org
“As Church members we will not grow spiritually if we let artificial intelligence write our sacrament talks or do our seminary homework. AI cannot replace our individual effort and spiritual preparation as we prepare lessons, prayers or blessings.” - Gerrit W. Gong, LDS Apostle, BYU Education Week Devotional, August 19, 2025

Martha Brotherton: Pressured by Church Leaders to Become a Plural Wife

In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …

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Deseret News on Polygamy

The Audacity The recent Deseret News opinion piece condemning polygamy and polyamory as a “direct threat to kids” and insisting that “monogamy ought to remain our social ideal” is dripping with irony. For a newspaper owned by the LDS Church to rail against the supposed dangers of polygamy—without mentioning their own history as America’s largest …

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Joseph Smith’s Polygamy Denials: Carefully Worded Lies, Loopholes, and Lasting Damage

One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …

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Mormon Leadership On Women

The LDS or Mormon Church has long articulated clear and restrictive expectations for women. Framed as divinely inspired guidance, these teachings portray a woman’s highest calling as homemaking, motherhood, and submission to traditional gender roles. While many women in the church find meaning in family life, the rigid and one-dimensional framework leaves little room for …

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“This congregation is unique. I don’t see any mothers. Not one of us could be here without a mother, yet we are all here... Where are their mothers? Gathered in the kitchen of our home!” - Russell M. Nelson, as LDS Apostle, Our Sacred Duty to Honor Women, 1999 | wasmormon.org
“This congregation is unique. I don’t see any mothers. Not one of us could be here without a mother, yet we are all here... Where are their mothers? Gathered in the kitchen of our home!” - Russell M. Nelson, as LDS Apostle, Our Sacred Duty to Honor Women, 1999
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993

Lying for the Lord

The idea of “lying for the Lord” has long been whispered among members and critics of the LDS Church alike. It reflects the sense that leaders and members sometimes feel justified in withholding, distorting, or even outright fabricating information in order to protect the church or further its goals. In other words, the ends are …

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“A lie can be effectively communicated without words ever being spoken. Sometimes a nod of the head or silence can deceive. Recommending a questionable business investment, making a false entry in a ledger, devious use of flattery, or failure to divulge all pertinent facts are a few other ways to communicate the lie.” - Marvin J. Ashton, LDS Apostle, "This Is No Harm," General Conference April 1982 | wasmormon.org
“A lie can be effectively communicated without words ever being spoken. Sometimes a nod of the head or silence can deceive. Recommending a questionable business investment, making a false entry in a ledger, devious use of flattery, or failure to divulge all pertinent facts are a few other ways to communicate the lie.” - Marvin J. Ashton, LDS Apostle, "This Is No Harm," General Conference April 1982

Why Didn’t Cowdery, Whitmer, or Harris Expose Joseph Smith as a Fraud?

A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …

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The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

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Retrofitting the Priesthood Restoration into the Doctrine and Covenants Revelation

The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …

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“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158 | wasmormon.org
“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158