John Taylor - wasmormon.org

Joseph Smith’s Martyrdom Grew Church

“Dissenters within the Church and opponents outside the Church brought about the martyrdom of the Prophet Joseph Smith and his brother Hyrum Smith. Their deaths added a powerful seal to their testimonies of the Book of Mormon, the Doctrine and Covenants, and the restored gospel of Jesus Christ. A study of the life and martyrdom of the Prophet Joseph Smith will help students consider the many blessings the Lord has given them through the ministry of the Prophet Joseph Smith, through whom He restored His gospel in the latter days... Joseph Smith laid the foundation for God’s work in this gospel dispensation. The Prophet Joseph Smith was innocent at the time of his death, and he had faithfully fulfilled the mission given to him by God.” - Foundations of the Restoration Teacher Manual, Lesson 22: The Martyrdom of the Prophet Joseph Smith | wasmormon.org

Historians generally agree on a distinction that is crucial for understanding Mormonism’s survival: martyrdom is not evidence of truth, but it is powerful social capital. Joseph Smith’s death did the opposite of what his enemies intended. It turned him into a martyr, and gave his followers resolve. Martyrdom provides a ready-made narrative of persecution and …

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Was it Normal for Teenage Girls to Marry in the 1800s?

The Census has tracked marriage ages since 1890. In the 1800s, the average age for first marriage in the US was approximately 20 for women and 26 for men. The average marriage age in the 1800s was not drastically different from the average age in the late 19th century. | wasmormon.org

“Common for Their Time”? The Myth That Excuses Exploitation One of the most persistent defenses of early Mormon polygamy is the claim that it was “normal for the time” for men to marry teenage girls. The official Gospel Topics Essay on Plural Marriage in Early Utah even states: Women did marry at fairly young ages …

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Joseph Smith’s Polygamy Denials: Carefully Worded Lies, Loopholes, and Lasting Damage

“Do the Mormons believe in having more wives than one?” “No, not at the same time. But they believe that if their companion dies, they have a right to marry again.” - Joseph Smith, May 5, 1838. Joseph already has at least 2 wives. History of the Church Volume 3. Chapter 3, The Prophet's Answers to Sundry Questions | wasmormon.org

One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …

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“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org — “As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.

The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

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“My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy. | wasmormon.org — “My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy.

“The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association | wasmormon.org — “The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association

“My son John, you have asked me concerning the New and Everlasting Covenant how far it is binding upon my people. Thus saith the Lord: All commandments that I give must be obeyed by those calling themselves by my name unless they are revoked by me or by my authority, and how can I revoke an everlasting covenant, for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with, but they stand forever. ... I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; even so, Amen.” - John Taylor, LDS Church President, 1886 Revelation | wasmormon.org — “My son John, you have asked me concerning the New and Everlasting Covenant how far it is binding upon my people. Thus saith the Lord: All commandments that I give must be obeyed by those calling themselves by my name unless they are revoked by me or by my authority, and how can I revoke an everlasting covenant, for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with, but they stand forever. ... I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; even so, Amen.” - John Taylor, LDS Church President, 1886 Revelation

John Taylor’s Hidden 1886 Polygamy Revelation

In 1886, then-LDS Church president John Taylor claimed to receive a direct revelation from God reaffirming that plural marriage was an eternal, unchangeable law. This divine directive—written in his own hand—declared that the New and Everlasting Covenant (a.k.a. polygamy) could never be revoked, even under government pressure. But just a few years later, in 1890, …

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Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org — Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage

Why Did the Mormon Church Stop Polygamy?

“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org

For most of the 19th century, the Mormon Church preached polygamy—referred to by leaders as “the new and everlasting covenant,” “the principle,” or “celestial marriage”—as a divine commandment. It wasn’t just a lifestyle; it was taught as a requirement for exaltation in the highest level of heaven. Church leaders claimed they stood immovable on God’s …

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Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894 | wasmormon.org

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

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“Sister Emma came to me & asked me how I would like to be adopted to them as a child. I did not comprehend her & she came again. I was so green I did not give her a decided answer & Joseph died & I remain as I am. If I could be adopted to him as a child my soul would be satisfied.” - Jane Manning James, Letter to John Taylor, December 27, 1884 | wasmormon.org — “Sister Emma came to me & asked me how I would like to be adopted to them as a child. I did not comprehend her & she came again. I was so green I did not give her a decided answer & Joseph died & I remain as I am. If I could be adopted to him as a child my soul would be satisfied.” - Jane Manning James, Letter to John Taylor, December 27, 1884

“I realize my race & color & can't expect my endowments as others who are white. My race was handed down through the flood & God promised Abraham that in his seed all the nations of the earth should be blessed & as this is the fullness of all dispensations. Is there no blessing for me?” - Jane Manning James, Letter to John Taylor, December 27, 1884 | wasmormon.org — “I realize my race & color & can't expect my endowments as others who are white. My race was handed down through the flood & God promised Abraham that in his seed all the nations of the earth should be blessed & as this is the fullness of all dispensations. Is there no blessing for me?” - Jane Manning James, Letter to John Taylor, December 27, 1884

Jeffrey R. Holland, Logical Fallacies, Manipulation, Guilt, and Fake Testimonies

"If there is anyone in the room who’s struggling with a testimony, you have one — mine! I’m giving my life to this. You’re giving two years. I’m giving my life! Everything I own, everything I possess is on the line. I would not come tell you a fairy tale. I wouldn’t wear myself into the ground, nor would President Hinckley do the same for something we did not know beyond a shadow of a doubt was God’s almighty truth! Give me a little more credit than that! I’m not an absolutely stupid man. This is the truth! And I’m giving everything that I know to give for that declaration." - Jeffrey R. Holland, LDS Apostle | MTC Fireside, January 2001 | wasmormon.org

In his MTC address, Elder Jeffrey R. Holland’s statement is filled with logical fallacies that manipulate emotions rather than provide actual evidence for the LDS Church’s truth claims. The “Borrowed Testimony” Fallacy “If there is anyone in the room who’s struggling with a testimony, you have one — mine!” This is similar to advice from …

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Email to Sydney Australia Mortdale Stake: Pilot Program – Informed Consent

Sydney Australia Mortdale Stake | Pilot Program: Informed Consent | wasmormon.org

The members of the Sydney Australia Mortdale Stake received an email informing them the area had been selected for a Pilot Program named Informed Consent. The program announced two objectives: 1) to ensure that converts are fully informed before they commit to baptism, and 2) for all members to have a “short” lesson to make …

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President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

“Institutionally, the Church reacted swiftly to the revelation on the priesthood. Ordinations and temple recommends came immediately. The reasons that had been given to try to explain the prior restrictions on members of African ancestry — even those previously voiced by revered Church leaders — were promptly and publicly disavowed.” - President Dallin H. Oaks, 2018 'Be One' Celebration, 40 Years Since Priesthood Ban | wasmormon.org

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

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I Know The Church Is True

"It is one thing to be able to say, “I believe, I think, I hope that the gospel is true,” but it requires personal revelation and personal acknowledgment and recognition to declare, “I know that the Church is true.” - Elder Charles Didier, October 1991 General Conference | wasmormon.org

Nearly every speaker in a testimony meeting says “I know the church is true.” This is a nonsensical statement, but considering the Illusory Truth Effect we can see what the church may be after. We know that repetitions don’t make statements any more true, but psychologically we do tend to believe things we’ve heard repeatedly. …

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Church Leaders and Initials

The Church has given no public, official guidelines on the use of middle initials in the names of general leaders, so it appears that this is a more informal tradition. Why, then, do we have this tradition? Perhaps it’s simply a way to show esteem for our leaders. | wasmormon.org

When referring to church leaders, the church is sure to always use an initial to ensure the leader’s full name is used. For example, the church will never refer to Gordon Hinckley, but always Gordon B. Hinckley. They will never reference Russell Nelson, but Russell M. Nelson. This presumably is in order to give the …

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Timeline of the First Vision Story and Development

The second argument frequently made regarding the accounts of Joseph Smith’s First Vision is that he embellished his story over time. - First Vision Accounts, Gospel Topic Essay | wasmormon.org

The First Vision is a foundational event in the history and theology of the Church. It refers to an experience Joseph Smith claimed to have had as a young man. In the spring of 1820, he seeks guidance and religious truth. In later accounts, he described going into a grove of trees and praying to …

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On Being a Mormon Historian from Michael Quinn

"The tragic reality is that there have been occasions when Church leaders, teachers, and writers have not told the truth they knew about difficulties of the Mormon past, but have offered to the Saints instead a mixture of platitudes, half-truths, omissions, and plausible denials... A so-called "faith-promoting" Church history which conceals controversies and difficulties of the Mormon past actually undermines the faith of Latter-day Saints who eventually learn about the problems from other sources." Dr. D Michael Quinn, Excommunicated Mormon | wasmormon.org

The late Dr. D. Michael Quinn was among the many scholars who were forced to choose between promoting church propaganda and maintaining their integrity as historians in response to Elder Packer’s controversial talk “The Mantle is Far Greater Than the Intellect,”. Quinn delivered a pointed response to Elder Packer’s remarks in his lecture entitled “On …

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The Joseph Smith “Like a Lamb to the Slaughter” Narrative is Myth

"Brother Joseph snapped the pistol six successive times. Two or three were wounded by these discharges, two of whom died."- John Taylor. "I am going like a lamb to the slaughter" - Joseph Smith. wasmormon.org

Joseph Smith purportedly knew he was going to be killed, and said the following, which is now canonized in the D&C scriptures as the dominant narrative of the church. I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, …

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We Want Nothing Secret Nor Underhanded – Not The Mormon Church Today

We want nothing secret nor underhanded, and for one I want no association with things that cannot be talked about and will not bear investigation." John Taylor, President of Mormon Church, As President of the Quorum of the Twelve Apostles

John Taylor, the third President of the church, would not recognize the church today. He invites discussion and investigation on even trivial matters. He’s not afraid of research or whack-a-mole. When there was speculation and disagreement about a certain plot of land which Brigham Young was reimbursed for after having personally purchased for the church …

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BYU honor code dress and grooming standards – Mormon Facial Hair

The church is famous for strongly pressuring members to follow a dress and grooming standards and whenever possible requiring it. They suggest that members follow the grooming standards but require every volunteer missionary who are paying their own way (or at least their parents are in many cases), every volunteer temple worker, and every student …

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Evolution of the Word of Wisdom – Stories We Tell

The Word of Wisdom is the health code that today is required for full participation in the church. Filled mainly with restrictions on what latter-day saints should eat or drink: no alcohol, tobacco, tea or coffee as every primary child learns. The church uses many stories to encourage members to live this word of wisdom, …

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Tag Archives: John Taylor

Third LDS prophet (1880-1887). Died in hiding while evading federal marshals enforcing anti-polygamy laws.