A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …
Continue reading “Why Didn’t Cowdery, Whitmer, or Harris Expose Joseph Smith as a Fraud?”
In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …
Continue reading “The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty”
In the spring of 1978, 47 years ago to the day, there was a “Days of ‘47” parade for Pioneer Day in Salt Lake City. At the time the parade was planned, the church continued its unpopular priesthood ban on black members of the church. The ban was lifted weeks before the parade occurred, but …
Joseph Smith, as the Mayor of Nauvoo, President of the Church, and Captain of the Nauvoo Legion, used his power to silence dissent. The Nauvoo Expositor was published, which publicized Joseph’s secret polygamous relationships and doctrines, a fact that the church does not deny. The issue is that the church or the public, or the …
When members of the Church of Jesus Christ of Latter-day Saints begin questioning their beliefs or choose to leave the faith, a common reaction from church leaders and apologists is to attempt to explain why—often without actually asking those who have left. Instead of listening to real stories, they offer narratives that serve to protect …
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A BYU Studies article, Priesthood Restoration Documents (BYU Studies, Volume 35, Number 4, 1996), attempts to compile and legitimize the historical claims surrounding the restoration of the priesthood in Mormonism. While the compilation appears scholarly on the surface, the conclusion it draws is apologetic rather than academic. The piece says one thing, but the data …
Continue reading “Priesthood Restoration Apologetics = Retrofitting and Narrative Engineering”
The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …
In Rough Stone Rolling, respected Mormon historian Richard Lyman Bushman examines the origins of the Mormon priesthood narrative. What he says should give every faithful truth-seeker pause. The church teaches that in 1829, Joseph Smith and Oliver Cowdery were visited by angelic messengers and ordained to the priesthood, first by John the Baptist on May …
Continue reading “Bushman on Holes in The Priesthood Restoration Story”
The Church of Jesus Christ of Latter-day Saints teaches that in May 1829, Joseph Smith and Oliver Cowdery were busy translating the Book of Mormon and were curious about the authority to baptize. They went to ask God and were visited by a heavenly messenger, John the Baptist, who conferred upon them the Aaronic Priesthood, …
Continue reading “Retroactive Mormon Priesthood Restoration Problems”
Different members of the Church of Jesus Christ of Latter-day Saints (or any religious community, really) approach it through different philosophical lenses. These lenses often help explain why some members stay committed, some begin to struggle, and others eventually leave. A helpful way to understand these varying perspectives is to group them into three general …
One of the most well-known teachings of Jesus comes from the Sermon on the Mount. As part of this sermon, Jesus declares, “I never knew you” to those who profess to follow Him in word but not in deed. This powerful statement appears in the King James New Testament book, Matthew 7:23, and is repeated …
Continue reading “Sermon on the Mount in Book of Mormon vs Joseph Smith’s Inspired JST Revisions”
There was an email sent in the Mortdale Stake referencing a pilot program of informed consent. It was dismissed by the stake as a fake email, and their system had been hacked, but the email contained many troubling facts that members struggle with, similar to the CES Letter. This post highlights a point in the …
Continue reading “Anachronistic Quotes from The Book of Mormon”
Biddy Mason’s life is a powerful testimony of perseverance, resilience, and quiet resistance. Born into slavery in Georgia in 1818, she was never given a choice about the course of her life—but she made powerful choices when finally given the chance. Her story intersects with the early Mormon Church in a way that many today …
Continue reading “Biddy Mason – From Enslaved Mormon Pioneer to Free Philanthropist”
In 1886, then-LDS Church president John Taylor claimed to receive a direct revelation from God reaffirming that plural marriage was an eternal, unchangeable law. This divine directive—written in his own hand—declared that the New and Everlasting Covenant (a.k.a. polygamy) could never be revoked, even under government pressure. But just a few years later, in 1890, …
Continue reading “John Taylor’s Hidden 1886 Polygamy Revelation”
In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …
Continue reading “Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis”
In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …
On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could no longer remain silent. They leveled charges against Joseph Smith, including abuse of power, political tyranny, and most explosively, his secret polygamy. The Nauvoo Expositor printed …
Continue reading “Leadership Suppress Dissenfecting Light – The Nauvoo Expositor”
Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …
Continue reading “Green Flake, The Man and Slave Labor The Church Accepted as Tithing”
For most of the 19th century, the Mormon Church preached polygamy—referred to by leaders as “the new and everlasting covenant,” “the principle,” or “celestial marriage”—as a divine commandment. It wasn’t just a lifestyle; it was taught as a requirement for exaltation in the highest level of heaven. Church leaders claimed they stood immovable on God’s …
On June 13, 2015, a special multi-stake fireside or devotional was held in Boise, Idaho, featuring Elder Dallin H. Oaks of the Quorum of the Twelve Apostles and Assistant Church Historian Richard E. Turley Jr. The event, now colloquially known as the “Boise Rescue,” was organized in response to a wave of local concerns over …
Continue reading “The 2015 Boise Rescue Transcript: An Attempt to Rein in Apostasy”
Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …
Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …
The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …
The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …
This Q&A from the 2007 New Era is a revealing example of how the LDS Church attempts to control the flow of information to its members—particularly the kind that might prompt questions or critical thought. The recommendation is clear: if you find literature critical of the Church “disturbing,” it’s a sign you shouldn’t read it. …
Continue reading “Church Reveals What To Do With Disturbing Anti-Mormon Literature?”
At a recent stake-level women’s conference in California, LDS Apostle Dale G. Renlund addressed gender inequality in priesthood ordination. Note that while we’re a full report or transcript of his actual talk is not available, we have the following summary from the Salt Lake Tribune. Renlund addresses gender equality Speaking at a women’s conference this …
In 2014, the church published a series of “personal essays” from then Mission President and rising black LDS leader, Ahmad Corbitt. Admittedly, Corbitt says he was “asked to write this paper” on the “topic of the priesthood and African peoples.” This followed the church publishing the Gospel Topic Essays, and his paper specifically mentions the …
Continue reading “Book of Mormon Most Racially and Ethnically Unifying Book on Earth”
For those then who are struggling in these difficult times, please consider Lorenzo Snow’s comments in 1899. The church uses this and the teachings of President Lorenzo Snow to preach tithing to members. Every Man, Woman and Child Who Has Means Shall Pay Tithing I plead with you in the name of the Lord, and …
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A popular meme has been making the rounds. These memes read: “McDonald’s can mess up your order 101 times and you still keep going back… One thing goes wrong at church and you quit.” This suggests that people are more forgiving of mistakes at fast-food restaurants like McDonald’s than they are of issues with a church. It …
The Provo River Massacre, also known as the Battle of Fort Utah, was a brutal campaign of extermination carried out in 1850 under the direct orders of Brigham Young against the Timpanogos people in what is now Provo, Utah. Tensions between Mormon settlers and the Timpanogos had escalated over land disputes and trade conflicts. Rather …
![“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/08/Not-one-of-the-Three-Witnesses-denied-his-testimony-Cowdery-sorry-and-ashamed-Harris-JS-a-knave-and-imposter-Whitmer-if-you-believe-my-testimony.jpg?fit=1200%2C1200&ssl=1)
!["The Salt Lake Chapter of the NAACP will enter a float in the Days of '47 parade on July 24 [1978]. The decision was made after considerable debate at their regular monthly meeting Monday. Some members of the organization felt by having a float in the parade it would be a means of recognition for the blacks who came across the plains with, and before the pioneers. One member said people of the state would see that blacks were early settlers and realize blacks had had an impact on the area." - SLC NAACP Eyes ’47 Parade Float, Salt Lake Tribune, April 4, 1978 | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/07/naacp-elijah-abel-float-1978.jpg?fit=1200%2C1200&ssl=1)
![“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/07/William-E-McLellin-1870-on-priesthood-restoration.jpg?fit=1200%2C1200&ssl=1)
