policy - wasmormon.org

Reversing the November Policy

“Though it may not have looked this way to some, the 2015 and 2019 policy adjustments on this matter were both motivated by love—the love of our Heavenly Father for His children and the love of the Brethren for those whom we serve. Ask your Heavenly Father if we truly are the Lord’s Apostles and prophets. Ask if we have received revelation on this.” - Russell M Nelson, regarding the November Policy Reversal, BYU Devotional, September 2019 | wasmormon.org

The 2015 November Policy of Exclusion The November Policy of Exclusion, or the LDS Church policy to ban LGBT, was a controversial policy change by The Church of Jesus Christ of Latter-day Saints in November 2015. This policy update was initially leaked to the public and was later officially confirmed by the LDS Church. The …

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Hinckley’s “I Don’t Know That We Teach It” Interview

Is this the teaching of the church today, that God the Father was once a man like we are? Hinckley: "I don’t know that we teach it. I don’t know that we emphasize it. I haven’t heard it discussed for a long time in public discourse. I don’t know. I don’t know all the circumstances under which that statement was made. I understand the philosophical background behind it. But I don’t know a lot about it and I don’t know that others know a lot about it." Gordon B Hinckley interview transcript for TIME Magazine article Kingdom Come of August 1997, in context compared to the printed article. | wasmormon.org

A famous saying within the Church states, “As man is now, God once was; as God is now, man may be.” This couplet, originating from Joseph Smith’s King Follet discourse, was popularized by the fifth Church President Lorenzo Snow. Time Magazine published an article about Mormons and asked President Gordon B Hinckley about this concept …

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The LDS Church and The November Policy of Exclusion – POX 2015

"This prophetic process was followed ... with the recent additions to the Church’s handbook, consequent to the legalization of same-sex marriage in some countries. Filled with compassion for all, and especially for the children, we wrestled at length to understand the Lord’s will in this matter. Ever mindful of God’s plan of salvation and of His hope for eternal life for each of His children, we considered countless permutations and combinations of possible scenarios that could arise. We met repeatedly in the temple in fasting and prayer and sought further direction and inspiration. And then, when the Lord inspired His prophet, President Thomas S. Monson, to declare the mind of the Lord and the will of the Lord, each of us during that sacred moment felt a spiritual confirmation. It was our privilege as Apostles to sustain what had been revealed to President Monson. Revelation from the Lord to His servants is a sacred process." - Elder Russell M Nelson in 2016 regarding the November Policy of 2015 being a Revelation from the Lord | wasmormon.org

In November 2015, eight years ago, the church leaders intended to quietly institute a policy they had thought through deeply as a reaction to the United States deeming same-sex marriage federally legal in July of that year. The church had campaigned many many times against giving this recognition and civil equality to same-sex couples from …

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First Presidency Urged for Segregation

"It seems to us that it ought to be possible to work this situation out without causing any feelings on the part of anybody. If the white sisters feel that they may not sit with them or near them, we feel very sure that if the colored sisters were discreetly approached, they would be happy to sit at one side in the rear or somewhere where they would not wound the sensibilities of the complaining sisters. We will rely upon your tact and discretion to work this out so as not to hurt the feelings on the part of anyone." - Letter to President Ezra T. Benson, Washington D.C. Stake President, From the First Presidency Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay, Dated 23 June 1942 | wasmormon.org

Let’s examine the common Mormon apologist argument that leaders are simply “men of their times” through a story of racist thoughts and practices in the church. Priesthood Ban The church enjoys celebrating the lifting of the priesthood ban in 1978. But we can’t give them any credit for doing it either, since it was the …

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Gordon B Hinckley on Larry King Live | Interview Transcript 1998

"The church does not become involved in politics." - Gordon B. Hinckley on Larry King Live | wasmormon.org

Transcript of Larry King Live: Gordon Hinckley – Distinguished Religious Leader of the Mormons. Remember that time Hinckley was on Larry King in 1998? Looking back at the transcript, he said quite a few surprising things on air. Hinckley claimed that when people think of Mormons when polygamy is mentioned, they do it “mistakenly” and …

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Sam Young Was a Mormon, an Ex-Mormon Profile Spotlight

Sam Young discovered that his children had been asked sexually explicit questions by Bishops in worthiness interviews. This troubled him and he discovered that it is commonplace among Mormon Bishops to ask these questions, which lead to real harm. He advocated for protecting children from this harm and campaigned for church leaders to stop the …

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60 Minutes: Gordon B. Hinckley Interview Transcript

Wallace: From 1830 to 1978... blacks could not become priests in the Mormon Church, right? Hinckley: That's correct. Wallace: Why? Hinckley: Because the leaders of the church at that time interpreted that doctrine that way. Wallace: Church policy had it that blacks had 'the mark of Cain'. Brigham Young said, 'Cain slew his brother and the Lord put a mark upon him, which is the flat nose and black skin,' Hinckley: It's behind us. Look, that's behind us. Don't worry about those little flicks of history. - LDS Church President Gordon B Hinckley interviewed on 60 Minutes | wasmormon.org

The following is the transcript of the interview with Gordon B Hinckley, LDS Church President, Bill Marriott, Marriott Executive, Orrin Hatch, Utah Senator, Steve Young, Professional Football Player and an unnamed BYU Student. The original segment aired on April 7, 1996.

Oaks’ ‘No Apologies’ – The Church Doesn’t Seek or Give Apologies

"The church doesn't seek apologies, and we don't give them." Elder Dallin H Oaks, LDS First Presidency | wasmormon.org

In 2015 while speaking with Elder D Todd Christofferson, Elder Dallin H Oaks made a defacto statement that is still reverberating for many Mormons: among believers and non-believers. Elder Christofferson was asked what the church leadership thinks of church members who support same-sex marriage and stated that members can believe what they wish, but warned …

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Will God Permit Church President to Lead Mormons Astray?

"So, what do we do with error? You can’t hide or hide from the humanness of humans. But it is equally unproductive to seek out error and wallow in it by making it an emphasis of study." - Elder Kyle S McKay: Lawyer, Seventy and Executive Director of the Church History Department | wasmormon.org

There is a common refrain among Mormons, the leadership and membership of the Church of Jesus Christ of Latter-day Saints. This sentiment is that the church leaders are incapable of leading the church astray. It’s not even that they wouldn’t lead the church astray, it’s more the Lord won’t permit them to. If they tried …

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Does President Nelson Talk With God? Do Any Church Leaders?

"Wendy, you won’t believe what has been happening for two hours. The Lord has given me detailed instruction about a process I am to follow." LDS Church President Russell M Nelson, 2018 | wasmormon.org

Russell M. Nelson would have us believe he is in direct conversation with Jesus and with God the Father. Neil Anderson recounts a story from Wendy Nelson (Russell M. Nelson’s second wife) on his Facebook page which details Russell M. Nelson’s frequent practice of receiving revelation. It’s so frequent that he keeps a lined yellow …

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Racism and Victim Blaming From God’s Anointed

"If you allow the people of the church to turn you against the church, then you were not worthy to be in the church in the first place" - Ezra Taft Benson, speaking to Natalie Palmer-Taylor, a black mother upset that her child was a target of a racial epithet from another member, 1988 | wasmormon.org

When Natalie Palmer-Taylor’s son was the target of a racial epithet hurled by another Mormon youth, she went to the church’s headquarters to complain. Ezra Taft Benson received her complaint and retorted with this dismissive challenge: ‘If you allow the people of the church to turn you against the church, then you were not worthy …

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Elijah Able, Early Black Mormon Received Priesthood via Joseph Smith

Elijah Abel was the first black person to be baptized in The Church of Jesus Christ of Latter-day Saints. He was also the first black man to receive the priesthood, ordained an elder in 1836 under the hands of the prophet Joseph Smith. Abel's journey was one of pain, suffering, liberation and spiritual redemption. A few years after receiving the priesthood, Abel was ordained as a seventy-a high position of leadership in the LDS faith. Abel served missions for the LDS Church in Ohio, New York and Canada. | wasmormon.org

Elijah Abel was an early African American member of The Church of Jesus Christ of Latter-day Saints, commonly known as the Mormon Church. He is notable for being one of the few black individuals ordained to the priesthood before the church implemented a policy that restricted black men of African descent from receiving the priesthood. …

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Apostles Discuss Reasons For Lifting the Priesthood Ban

Was the ban on ordaining blacks to the priesthood a matter of policy or doctrine? "I don't know that it's possible to distinguish between policy and doctrine in a church that believes in continuing revelation and sustains its leader as a prophet... I'm not sure I could justify the difference in doctrine and policy in the fact that before 1978 a person could not hold the priesthood and after 1978 they could hold the priesthood." - Elder Dallin H Oaks, AP interview. Provo Daily Herald June 5 1988 | wasmormon.org

There has been a lot of discussion in Mormondom regarding race and the priesthood. The church denied the priesthood from black members (specifically those of African descent) from the 1850s until 1978. They did not relent through the end of slavery, through the proposed State of Deseret joining the United States as Utah, and through …

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Mormon Leadership Dismisses Racist Doctrines as Folklore

"One clear-cut position is that the folklore must never be perpetuated. I have to concede to my earlier colleagues. They, I'm sure, in their own way, were doing the best they knew to give shape to [the policy], to give context for it, to give even history to it. All I can say is however well intended the explanations were, I think almost all of them were inadequate and/or wrong." - PBS: The Mormons. Elder Jeffrey R Holland Interview, March 4, 2006 | wasmormon.org

Not only does the church dismiss the previous racist doctrines of the church in today’s church essays, but the church publications and leaders also do the same. From the mid-1800s, the Church did not ordain men of black African descent to the priesthood or allow black men or women to participate in temple endowment or …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

"From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood, for reasons which we believe are known to God, but which He has not made fully known to man." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Byron Marchant, opposed the church policy of withholding the priesthood from blacks, and voted opposed in General Conference, October 1977. He was quickly excommunicated. The priesthood ban was lifted in June 1978 and the Official Declaration 2 was canonized in the next General Conference, October 1978. | wasmormon.org

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Authoritative Statement by the LDS Church on the Doctrine of Blacks in 1949

"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org

We have seen through the racist statements of Brigham Young when he announced banning the priesthood to those of African descent, or blacks that this was considered doctrine of the church. It was taught as doctrine and understood as doctrine. We also see it in the Lowry Nelson exchange with the First Presidency in 1947 …

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Mormon Church Whitewashes Racist History in Essay

"In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination. At the same time, President Young said that at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members." - Race and the Priesthood, LDS Church Gospel Topic Essay | wasmormon.org

The LDS Church had a longstanding policy that restricted men of African descent from holding the priesthood, which is the authority to act in God’s name, and even entering the temple, where members make holy covenants with God. This policy was based on teachings and interpretations that linked African lineage to the biblical story of …

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Brigham Young’s Racist Remarks on Slaves, Seed, and Priesthood Doctrines

"What is that mark? You will see it on the countenance of every African you ever did see upon the face of the earth, or ever will see. Now I tell you what I know; when the mark was put upon Cain, Abels's children were in all probability young; the Lord told Cain that he should not receive the blessings of the priesthood nor his seed, until the last of the posterity of Able had received the priesthood, until the redemption of the earth. If there never was a prophet or apostle of Jesus Christ who spoke it before, I tell you, the people that are commonly called negroes are the children of old Cain. I know they are, I know that they cannot bear rule in the priesthood." - Mormon Prophet, LDS Church President, Governor of Utah, Brigham Young on February 5, 1852 | wasmormon.org

The church claims in their Gospel Topic Essay on Race and the Priesthood that Brigham Young announced the “policy” to deny priesthood to blacks and that he also said that “at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members”. This is incredibly misleading. They want to …

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Mormon Excommunication For Change – The September Six and More

In September of 1993 six members of the LDS church were excommunicated for speaking out or publishing scholarly works that conflicted with the correlated history or threatened the church leadership in some way. They collectively came to be known as the “September Six”. These individuals were Lynne Whitesides, Avraham Gileadi, Paul Toscano, Maxine Hanks, Lavina Anderson, and D. Michael Quinn. Dubbed the “September Six,” the group were mostly left-leaning writers and scholars who had published articles or given talks about the role of women in Mormonism and the way the church’s leaders handle dissent. | wasmormon.org

The September Six were a group of six members of The Church of Jesus Christ of Latter-day Saints (LDS Church) who were excommunicated or disfellowshipped in September 1993 for their intellectual and historical pursuits that were deemed contrary to the teachings and doctrines of the Church. The six members were: The excommunications and disfellowshippings of …

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Why the Mormon Church Hid Billions of Dollars of Investments?

"Church leaders were concerned that public knowledge of the fund’s wealth might discourage tithing. Paying tithing is more of a sense of commitment than it is the church needing the money. So they never wanted to be in a position where people felt like they shouldn’t make a contribution.” Roger Clarke, Head of Ensign Peak Advisors | wasmormon.org

The Mormon church was recently charged with fraud and reached a settlement with the SEC agreeing to pay five million dollars. Their chief infraction was failing to properly file and misstating in filings they did submit about the church investments with the church-owned investment company Ensign Peak Advisors. The fraud reached all the way to …

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On Being a Mormon Historian from Michael Quinn

"The tragic reality is that there have been occasions when Church leaders, teachers, and writers have not told the truth they knew about difficulties of the Mormon past, but have offered to the Saints instead a mixture of platitudes, half-truths, omissions, and plausible denials... A so-called "faith-promoting" Church history which conceals controversies and difficulties of the Mormon past actually undermines the faith of Latter-day Saints who eventually learn about the problems from other sources." Dr. D Michael Quinn, Excommunicated Mormon | wasmormon.org

The late Dr. D. Michael Quinn was among the many scholars who were forced to choose between promoting church propaganda and maintaining their integrity as historians in response to Elder Packer’s controversial talk “The Mantle is Far Greater Than the Intellect,”. Quinn delivered a pointed response to Elder Packer’s remarks in his lecture entitled “On …

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Brendan Was a Mormon, a Post-Mormon Profile Spotlight

Brendan was raised in the church but from early on saw things that didn’t sit well with his soul. He recognizes many instances in his life where cognitive dissonance was telling him something wasn’t right. This led him to study deeply and even pursue a study of history, which led him to an internship with …

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Russell Nelson to receive the Gandhi-King-Mandela Peace Prize

Russell M Nelson to receive the Gandhi-King-Mandela Peace Prize - Biographies for Russell M Nelson reveal nothing he's done towards equality, non-violence, promoting non-discrimination, or working to end racism or hatred in the world. It seems that they are recognizing him for the donation from the church, and if so, it would mean that the Mormon church leader is continuing the very Mormon tradition of conning the world into seeing him as an outstanding moral leader. The same way that Joseph Smith was able to eschew his treasure digging cont-artist past, and found a religion based on faith. The religion based on believing that emotion teaches truth, can't possibly be challenged. Nelson (Russell M) has made a pleasant extension of goodwill to the NAACP and they've apparently believed his emotion-laden discourse about loving one another and all being God's children over the mountain of evidence that the church is not anti-racist and has never even approached that side of the spectrum. This is the same church that denied full membership to blacks until 1978! That's a full decade after MLK was assassinated in 1968, and nearly 15 years after the civil rights act was passed in 1964. The act prohibits discrimination on the basis of race, color, religion, sex or national origin, and also the act which the church vehemently opposed. Supporting forgiveness and growth and second chances, but many still can't fathom giving a leader this award, when he has done nothing to warrant such recognition. He leads a church with a horrible track record for non-violence, non-discrimination, and racism. He leads a church that sustains policies of discrimination, systemic racism, and racist doctrines still today. The church continues to oppress those who it deems acceptable.

Mormon Church President, Russell M Nelson is being honored by the Martin Luther King Jr International Chapel on Morehouse College Campus in Atlanta, Georgia. He is to receive a new award, the first recipient, which is to be called the Gandhi-King-Mandela Peace Prize. This is in coordination with the Gandhi-King-Ikeda Institute at the chapel. What …

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Research on Human Rights And Mormonism Seeking LGBTQ ExMormon Volunteers

Rainbow flag for LGBQT support juxtaposed with the Mormon Salt Lake City Temple

A master’s student studying human rights in Sweden is writing his thesis on LGBTQ Rights and Religion Based on Mormonism. The research aims to see if religion has an impact on LGBTQ rights based on Mormonism and how Mormonism impacts LGBTQ people’s lives. Purpose of the project The purpose of the research project is to …

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Heidi Was a Mormon, an Ex-Mormon Profile Spotlight

Heidi was a faithful member who enjoyed studying church history. Recently, the “new” church history became disturbing and sounded more like a cult. Through her spouse leaving the church she struggled with the fear-based messages of church leaders and digging in to understand when they are speaking as prophets vs as men, realizing that they …

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Development of Mormon Tithing – From Meager Origins to Ensign Peak Billions

LDS Church has in reserves at least $32 Billion. Has stated "we expect to see the day when we will not have to ask you for one dollar of donation for any purpose, except that which you volunteer to give of your own accord, because we will have tithes sufficient in the storehouse of the Lord to pay everything that is needful for the advancement of the kingdom of God." Joseph F Smith.

Members of the Mormon church are required to pay the church a tithe. This tithing is understood to be ten percent of the member’s income. This is the same for children who earn $5 for mowing the lawn to wealthy lawyers and doctors in the church. The church makes much of the sacrifice and blessings …

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Whistleblowing On the Mormon 100 Billion “Rainy-Day Fund”

After whistleblower report states church amassed $100 Billion Fund: "Claims being currently circulated are based on a narrow perspective and limited information. The Church complies with all applicable law governing our donations, investments, taxes, and reserves. We continue to welcome the opportunity to work with officials to address questions they may have." – 2019 First Presidency: Russell M Nelson, Dallin H Oaks, Henry B Eyring - wasmormon.org

David Nielsen, a former Ensign Peak portfolio manager, shared with his twin brother Lars about the shady practices and massive amounts of money the Mormon church, or the Church of Jesus Christ of Latter-day Saints have in investments. Together the brothers compiled information and reported it to the authorities at the SEC (Securities Exchange Commission) …

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Elder Holland’s Taffy-Pulled Devotional – Don’t You Dare Bail & Stay in the Boat!

"Don’t you dare bail. I am so furious with people who leave this church." Jeffrey R Holland, Mormon Apostle - wasmormon.org

Elder Jeffrey R Holland gave a fiery talk at a devotional in Tempe, Arizona in April 2016. Tempe Rescue This is a very dynamic address, and he’s quite emotionally charged about those who leave. Though charged, Holland does come off as more intelligent than in his BBC interview where he claims he’s neither an idiot …

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Retrofitting Revelation For The Mormon Church Official Name

The Church of Jesus Christ of Latter-day Saints - hyphenated and even though in all-caps, with a lower case 'd' in Latter-day.

The Church of Jesus Christ of Latter-day Saints With all the hubbub about referring to the church by the proper name, as directed by church president Russell Nelson, let’s stop and look at what the church name is. Why does the official name of the church (The Church of Jesus Christ of Latter-day Saints) contain …

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