What is the CES Letter? Is it True/Safe to Read?

The CES Letter is a collection of questions, concerns, and doubts about the Mormon church’s truth claims addressed to a Church Education System Director from Jeremy Runnels. Learn about the background, the effects and rebuttals and some of the contents.

Personal Mormon Faith Crisis Report – Summary & Potential Next Steps

The report concludes with suggestions the mormon church can take to mitigate the further loss of members due to a faith crisis. This report shows that the church leaders are well aware of the fact that members are leaving and why they are leaving and shows us insight into how the church thinks it can plug this membership leak.

Personal Mormon Faith Crisis Report – Faith Crisis Profiles

This faith crisis report next lists many anonymous faith crisis profiles each detailing the exit story of the member (along with precious statistics and demographics the church cares deeply about such as household income). Not to be confused with the actual faith crisis profiles shared on wasmormon.org.

Personal Mormon Faith Crisis Report – Perpetual Cycle of Disaffection

The report also analyses a perpetual cycle of disaffiliated members, where a member finds troubling information and through the age of information and the internet confirms the troubling issue as true and feels betrayed by the church for not being honest, and ends up venting to a family member and causing the cycle to restart for them.

Personal Mormon Faith Crisis Report – Research Summary

This report studies a faith crisis in detail along with an actual research survey of members who have left the church due to faith crisis and these respondents’ demographics such as age, gender, education level, household income, and church callings held as well as the primary reasons why the member left.

Doctrines of Salvation by Joseph Fielding Smith: "SEER STONE NOT USED IN BOOK OF MORMON TRANSLATION. We have been taught since the days of the Prophet that the Urim and Thummim were returned with the plates to the angel. We have no record of the Prophet having the Urim and Thummim after the organization of the Church. Statements of translations by the Urim and Thummim after that date are evidently errors. The statement has been made that the Urim and Thummim was on the altar in the Manti Temple when that building was dedicated. The Urim and Thummim so spoken of, however, was the seer stone which was in the possession of the Prophet Joseph Smith in early days. This seer stone is now in the possession of the Church.225. 47 While the statement has been made by some writers that the Prophet Joseph Smith used a seer stone part of the time in his translating of the record, and information points to the fact that he did have in his possession such a stone, yet there is no authentic statement in the history of the Church which states that the use of such a stone was made in that translation. The information is all hearsay, and personally, I do not believe that this stone was used for this purpose. The reason I give for this conclusion is found in the statement of the Lord to the Brother of Jared as recorded in Ether 3:22-24. These stones, the Urim and Thummim which were given to the Brother of Jared, were preserved for this very purpose of translating the record, both of the Jaredites and the Nephites. Then again the Prophet was impressed by Moroni with the fact that these stones were given for that very purpose.226. 48 It hardly seems reasonable to suppose that the Prophet would substitute something evidently inferior under these circumstances. It may have been so, but it is so easy for a story of this kind to be circulated due to the fact that the Prophet did possess a seer stone, which he may have used for some other purposes. 226. 49"
Doctrines of Salvation by Joseph Fielding Smith: "SEER STONE NOT USED IN BOOK OF MORMON TRANSLATION. We have been taught since the days of the Prophet that the Urim and Thummim were returned with the plates to the angel. We have no record of the Prophet having the Urim and Thummim after the organization of the Church. Statements of translations by the Urim and Thummim after that date are evidently errors. The statement has been made that the Urim and Thummim was on the altar in the Manti Temple when that building was dedicated. The Urim and Thummim so spoken of, however, was the seer stone which was in the possession of the Prophet Joseph Smith in early days. This seer stone is now in the possession of the Church.225. 47 While the statement has been made by some writers that the Prophet Joseph Smith used a seer stone part of the time in his translating of the record, and information points to the fact that he did have in his possession such a stone, yet there is no authentic statement in the history of the Church which states that the use of such a stone was made in that translation. The information is all hearsay, and personally, I do not believe that this stone was used for this purpose. The reason I give for this conclusion is found in the statement of the Lord to the Brother of Jared as recorded in Ether 3:22-24. These stones, the Urim and Thummim which were given to the Brother of Jared, were preserved for this very purpose of translating the record, both of the Jaredites and the Nephites. Then again the Prophet was impressed by Moroni with the fact that these stones were given for that very purpose.226. 48 It hardly seems reasonable to suppose that the Prophet would substitute something evidently inferior under these circumstances. It may have been so, but it is so easy for a story of this kind to be circulated due to the fact that the Prophet did possess a seer stone, which he may have used for some other purposes. 226. 49"