Tag Archives: God

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Supreme being. LDS teaches God was once human.

How to Let Religion Sabotage Your Life: A Deconstructing Mormon Perspective on Jim Palmer’s 16 Steps

Jim Palmer, a former pastor turned spiritual critic and trauma-informed coach, outlines 16 stark observations in his piece How to Let Religion Sabotage Your Life. For those deconstructing Mormonism, these steps feel less like satire and more like a checklist of lived experience: 1. Begin with the premise that there is something hopelessly and incurably …

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“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.

Facsimile Problems with the Book of Abraham Translation Theory of Papyri as Catalyst

Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …

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Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh. Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord. Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed. Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time. Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob. Fig. 6. Represents this earth in its four quarters. Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove. Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God. Fig. 9. Ought not to be revealed at the present time. Fig. 10. Also. Fig. 11. Also. If the world can find out these numbers, so let it be. Amen. Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord. The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.Fig. 6. Represents this earth in its four quarters.Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.Fig. 9. Ought not to be revealed at the present time.Fig. 10. Also.Fig. 11. Also. If the world can find out these numbers, so let it be. Amen.Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord. Fig. 2. Abraham fastened upon an altar. Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice. Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh. Fig. 5. The idolatrous god of Elkenah. Fig. 6. The idolatrous god of Libnah. Fig. 7. The idolatrous god of Mahmackrah. Fig. 8. The idolatrous god of Korash. Fig. 9. The idolatrous god of Pharaoh. Fig. 10. Abraham in Egypt. Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians. Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord.Fig. 2. Abraham fastened upon an altar.Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice.Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh.Fig. 5. The idolatrous god of Elkenah.Fig. 6. The idolatrous god of Libnah.Fig. 7. The idolatrous god of Mahmackrah.Fig. 8. The idolatrous god of Korash.Fig. 9. The idolatrous god of Pharaoh.Fig. 10. Abraham in Egypt.Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians.Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview | wasmormon.org
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview

Shifting Visions of God: Unpacking Mormonism’s Developing Theology Through Joseph Smith’s First Vision Accounts

Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …

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“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal | wasmormon.org
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal

Painted into a Corner: Prophets, Revelation, and the Mormon Church’s Integrity Crisis

The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …

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Church Leadership Claims No Financial Compensation For Service

During the 2025 April General Conference, Steven D. Shumway continued to push the narrative that church leaders are not paid for their service in the church. He claims that “we do not receive financial compensation for serving.” This is misleading and exemplifies a glaring transparency issue regarding church leadership and finances. While it is technically true …

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Church Admits Gender Inequality in the Church – Absence of a Reason Give No License to Change

At a recent stake-level women’s conference in California, LDS Apostle Dale G. Renlund addressed gender inequality in priesthood ordination. Note that while we’re a full report or transcript of his actual talk is not available, we have the following summary from the Salt Lake Tribune. Renlund addresses gender equality Speaking at a women’s conference this …

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Book of Mormon Most Racially and Ethnically Unifying Book on Earth

In 2014, the church published a series of “personal essays” from then Mission President and rising black LDS leader, Ahmad Corbitt. Admittedly, Corbitt says he was “asked to write this paper” on the “topic of the priesthood and African peoples.” This followed the church publishing the Gospel Topic Essays, and his paper specifically mentions the …

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Renlund’s Boat Parable – Showcase of Demonizing Doubters and Dismissing Concerns

In 2019, both Dale G. Renlund, LDS Apostle, and his wife, Ruth L. Renlund, gave a talk at a Worldwide devotional from BYU-Hawaii. They shared a colorful parable to marginalize and blame doubters for their struggles with the church’s false truth claims. They claimed to be prompted to share this message and that they’d been …

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Oaks’ Temporary Commandments and The Shifting Sands of “Permanent” Laws

Dallin H. Oaks introduced a new concept during the October 2024 General Conference. He states that while some commandments are permanent, others are temporary. He then provides a few examples of each before moving on in his talk and not returning to the subject to conclude that we must forgo contention, be peacemakers, and avoid …

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Spencer Was a Mormon, an Ex-Mormon Profile Spotlight

Spencer grew up immersed in the Mormon faith, surrounded by the teachings and traditions that defined his childhood. Born into an intensely religious family in Michigan, he was the quintessential believer—faithful, devoted, and utterly convinced of the church’s truth. For him, the church was perfect, unchangeable, and divinely guided. He couldn’t imagine leaving. But life …

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