Why Didn’t Cowdery, Whitmer, or Harris Expose Joseph Smith as a Fraud?

A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …

“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer | wasmormon.org
“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer
“[Sidney Rigdon's] passion for learning and preaching the word of God took him into the Christian ministry... He soon found himself within the expanding influence of Alexander Campbell’s Reformed Baptist movement... Sidney Rigdon honed his public-speaking skills as a minister of the First Baptist Church... After his own conversion, Rigdon traveled to New York state with his former parishioner Edward Partridge to meet Joseph Smith. Rigdon’s extensive biblical knowledge and powerful preaching helped nurture the young Church. Rigdon also served as a scribe for Joseph Smith’s inspired revision of the Bible and was the subject of several early revelations.” - LDS Website, Church History Topics, Sidney Rigdon | wasmormon.org
“[Sidney Rigdon's] passion for learning and preaching the word of God took him into the Christian ministry... He soon found himself within the expanding influence of Alexander Campbell’s Reformed Baptist movement... Sidney Rigdon honed his public-speaking skills as a minister of the First Baptist Church... After his own conversion, Rigdon traveled to New York state with his former parishioner Edward Partridge to meet Joseph Smith. Rigdon’s extensive biblical knowledge and powerful preaching helped nurture the young Church. Rigdon also served as a scribe for Joseph Smith’s inspired revision of the Bible and was the subject of several early revelations.” - LDS Website, Church History Topics, Sidney Rigdon
“In no place in the word of God does it say that an Elder is after the order of Melchisedec, or after the order of the Melchisedec Priesthood. An Elder is after the order of Christ. This matter of "priesthood," since the days of Sydney Rigdon, has been the great hobby and stumbling-block of the Latter Day Saints. Priesthood means authority; and authority is the word we should use. I do not think the word priesthood is mentioned in the New Covenant of the Book of Mormon. Authority is the word we used for the first two years in the church—until Sydney Rigdon's days in Ohio. This matter of the two orders of priesthood in the Church of Christ, and lineal priesthood of the old law being in the church, all originated in the mind of Sydney Rigdon. He explained these things to Brother Joseph in his way, out of the old Scriptures, and got Brother Joseph to inquire, etc.” - David Whitmer, An Address to All Believers in Christ, 1887 | wasmormon.org
“In no place in the word of God does it say that an Elder is after the order of Melchisedec, or after the order of the Melchisedec Priesthood. An Elder is after the order of Christ. This matter of "priesthood," since the days of Sydney Rigdon, has been the great hobby and stumbling-block of the Latter Day Saints. Priesthood means authority; and authority is the word we should use. I do not think the word priesthood is mentioned in the New Covenant of the Book of Mormon. Authority is the word we used for the first two years in the church—until Sydney Rigdon's days in Ohio. This matter of the two orders of priesthood in the Church of Christ, and lineal priesthood of the old law being in the church, all originated in the mind of Sydney Rigdon. He explained these things to Brother Joseph in his way, out of the old Scriptures, and got Brother Joseph to inquire, etc.” - David Whitmer, An Address to All Believers in Christ, 1887
I was marginalized by "church friends" and by extended "family". My side of the family are not members so they became my support system. I came back home. I no longer believe in god, and finally found peace. - Luis' "I was a Mormon" story. Read more at https://wasmormon.org/profile/elnene/
I was marginalized by "church friends" and by extended "family". My side of the family are not members so they became my support system. I came back home. I no longer believe in god, and finally found peace. - Luis' "I was a Mormon" story. Read more at https://wasmormon.org/profile/elnene/
The racist behavior and malicious leanings of many members in Utah made me question my belief in the "religion" and God. How could a God just sit there and watch all the injustice, racism, and misleading information (done in his name) and do nothing? Discussions about those topics went nowhere and many just provided mental gymnastics. Those apologists puzzled me. They made me realize that "truth" was never the goal. - Luis' "I was a Mormon" story. Read more at https://wasmormon.org/profile/elnene/
The racist behavior and malicious leanings of many members in Utah made me question my belief in the "religion" and God. How could a God just sit there and watch all the injustice, racism, and misleading information (done in his name) and do nothing? Discussions about those topics went nowhere and many just provided mental gymnastics. Those apologists puzzled me. They made me realize that "truth" was never the goal. - Luis' "I was a Mormon" story. Read more at https://wasmormon.org/profile/elnene/
“On Friday, June 7, 1844, dissenters from the Church published the one and only issue of an opposition newspaper they called the Nauvoo Expositor... The dissenters... voiced their discontent with the practice of plural marriage, Joseph Smith’s teachings on the nature of God from his recent King Follett sermon, and his mixing of religious and civic authority in Nauvoo.” - LDS Website: Church History Topics: Nauvoo Expositor | wasmormon.org
“On Friday, June 7, 1844, dissenters from the Church published the one and only issue of an opposition newspaper they called the Nauvoo Expositor... The dissenters... voiced their discontent with the practice of plural marriage, Joseph Smith’s teachings on the nature of God from his recent King Follett sermon, and his mixing of religious and civic authority in Nauvoo.” - LDS Website: Church History Topics: Nauvoo Expositor
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. - Matthew 7:23 (KJV Bible) We believe the Bible to be the word of God as far as it is translated correctly. VS And then will I say, Ye never knew me; depart from me ye that work iniquity. - JST Matthew 7:33 Joseph Smith Translation. Inspired JST, more revelation than literal translation, restores truths to the KJV text that had become lost or changed. VS And then will I profess unto them: I never knew you; depart from me, ye that work iniquity. - 3 Nephi 14:23 - The Book of Mormon - The most correct of any book on earth. | wasmormon.org
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. - Matthew 7:23 (KJV Bible) We believe the Bible to be the word of God as far as it is translated correctly. VS And then will I say, Ye never knew me; depart from me ye that work iniquity. - JST Matthew 7:33 Joseph Smith Translation. Inspired JST, more revelation than literal translation, restores truths to the KJV text that had become lost or changed. VS And then will I profess unto them: I never knew you; depart from me, ye that work iniquity. - 3 Nephi 14:23 - The Book of Mormon - The most correct of any book on earth.
“The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association | wasmormon.org
“The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association
“Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife... She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest. This was no sufficient reason to Snow. He told her it was the will of God that she should marry him, and she must do so... Then the authorities called on the young man and directed him to give up the young woman. This he steadfastly refused to do... He remained true to his intended, and said he would die before he would surrender his intended wife to the embraces of another.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877 | wasmormon.org
“Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife... She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest. This was no sufficient reason to Snow. He told her it was the will of God that she should marry him, and she must do so... Then the authorities called on the young man and directed him to give up the young woman. This he steadfastly refused to do... He remained true to his intended, and said he would die before he would surrender his intended wife to the embraces of another.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

“After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org
“After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836

Joseph Smith on Slavery

In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …

“As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022 | wasmormon.org
“As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Black Jane wanted to know if I would not let her have her Endowments in the Temple. This I could not do as it was against the Law of God. As Cain killed Abel. All the seed of Cain would have to wait for Redemption until all the seed that Abel would have had that may come through other men can be redeemed.” - LDS Church President, Wilford Woodruff's journal, October 16, 1894 | wasmormon.org
“Black Jane wanted to know if I would not let her have her Endowments in the Temple. This I could not do as it was against the Law of God. As Cain killed Abel. All the seed of Cain would have to wait for Redemption until all the seed that Abel would have had that may come through other men can be redeemed.” - LDS Church President, Wilford Woodruff's journal, October 16, 1894
“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016 | wasmormon.org
“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016
“I read a book once on the history of secularization in Great Britain in the 20th century. One of the author's main points was religion seemed to collapse in Great Britain when women stopped coming to church... They held the church up, until they stopped doing that, and there wasn't much left to keep it afloat. Sister saints, be aware of just how important you are in the kingdom of God.” - Jared Halverson, Unshaken Saints, March 22 2025 | wasmormon.org
“I read a book once on the history of secularization in Great Britain in the 20th century. One of the author's main points was religion seemed to collapse in Great Britain when women stopped coming to church... They held the church up, until they stopped doing that, and there wasn't much left to keep it afloat. Sister saints, be aware of just how important you are in the kingdom of God.” - Jared Halverson, Unshaken Saints, March 22 2025
“Whatsoever is, is in God, and without God nothing can be, or be conceived” - Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age | wasmormon.org
“Whatsoever is, is in God, and without God nothing can be, or be conceived” - Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age.
“That eternal and infinite being we call God, or Nature, acts from the same necessity from which he exists.” - Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age. | wasmormon.org
“That eternal and infinite being we call God, or Nature, acts from the same necessity from which he exists.” - Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age.
Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age. | wasmormon.org
“God is not He who is, but That which is.” - Baruch de Spinoza or Benedictus de Spinoza (1632 - 1677), Portuguese-Jewish Philosopher, Forerunner of the Age of Enlightenment and Leading Philosopher of the Dutch Golden Age.
“It seems to me that the idea of a personal God is an anthropomorphic concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near to those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order and harmony which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem — the most important of all human problems.” - Albert Einstein, Theoretical Physicist, 1947 | wasmormon.org
“It seems to me that the idea of a personal God is an anthropomorphic concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near to those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order and harmony which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem — the most important of all human problems.” - Albert Einstein, Theoretical Physicist, 1947
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.” - Albert Einstein, Theoretical Physicist, Response to a rabbi asking, “Do you believe in God?” wasmormon.org
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.” - Albert Einstein, Theoretical Physicist, Response to a rabbi asking, “Do you believe in God?”