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Joseph Smith’s Polygamy Denials: Carefully Worded Lies, Loopholes, and Lasting Damage

“Do the Mormons believe in having more wives than one?” “No, not at the same time. But they believe that if their companion dies, they have a right to marry again.” - Joseph Smith, May 5, 1838. Joseph already has at least 2 wives. History of the Church Volume 3. Chapter 3, The Prophet's Answers to Sundry Questions | wasmormon.org

One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …

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Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org — Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo

The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org — The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo

Did Sidney Rigdon Influence the Priesthood Restoration?

“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU | wasmormon.org

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

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Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org — Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage

“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org — “Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage

“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org — “Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage

“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org — “Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation

White Suites, Stolen Keys, and Fried Chicken

“The First Presidency and Quorum of the Twelve Apostles stood together in the Rome Italy Temple Visitors' Center for iconic photographs — symbols of their unified testimony of the Savior Jesus Christ. Taken in front of the statues of the Christus and the 12 ancient Apostles by Danish sculptor Bertel Thorvaldsen, the photographs connect the work of the ancient Apostles with the work of Latter-day prophets.” - Church News: Historic Photo of the First Presidency and Quorum of the Twelve Apostles in Rome | wasmormon.org

In recent years, the Church of Jesus Christ of Latter-day Saints has leaned hard into its carefully staged imagery—photos designed to communicate power, legitimacy, and divine authority. But the more tightly the Church clutches at these symbols, the more glaringly artificial the whole display becomes. From white-suited prophets mimicking the image of Christ to manufactured …

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Church Leadership Claims No Financial Compensation For Service

"We do not receive financial compensation for serving" - Steven D. Shumway, LDS General Authority Seventy, April 2025. "For 2025, we estimate $183k* in equivalent taxable salary for the living allowance offered to the LDS Church's 120 General Authorities." - The Widow's Mite Report - General Authority Compensation | wasmormon.org

During the 2025 April General Conference, Steven D. Shumway continued to push the narrative that church leaders are not paid for their service in the church. He claims that “we do not receive financial compensation for serving.” This is misleading and exemplifies a glaring transparency issue regarding church leadership and finances. While it is technically true …

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Book of Mormon Most Racially and Ethnically Unifying Book on Earth

“The Church of Jesus Christ of Latter-day Saints is one of the most racially unifying organizations in the history of the world.” - Ahmad S. Corbitt, LDS General Authority Seventy, Personal Essay on Race and the Priesthood, 2014 | wasmormon.org

In 2014, the church published a series of “personal essays” from then Mission President and rising black LDS leader, Ahmad Corbitt. Admittedly, Corbitt says he was “asked to write this paper” on the “topic of the priesthood and African peoples.” This followed the church publishing the Gospel Topic Essays, and his paper specifically mentions the …

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Richard Bushman, Mormon Historian, Concedes to CES Letter Truths on CES Letters Podcast

I think that may make some people nervous, that the church is trying to cover up the truth. How would you help them through something that might cause dissonance like that? “You just have to accept the fact that they didn't want to be made to look silly. Who wants to be made to look silly? So, if Joseph's associated with the wrong class of people, you do your best to make him look better. It wasn't a real lie. It was just subordinating, or retelling the story. Who doesn't retell the stories of their lives to make them look better?” - Richard Bushman, LDS Historian | Interview on CES Letters (Study & Faith) Podcast | wasmormon.org

Richard Bushman concedes to many points Jeremy Runnells brought up in the CES Letter in a discussion on the CES Letters podcast. CES Letters has no affiliation with the CES Letter, but is the latest attempt to debunk it. Richard Bushman is asked a series of questions stemming from the CES Letter, and responds to …

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From ‘the Seer Stone a Fiction to Undermine the Validity of Church’ To ‘Such Aids Are Consistent With Accounts in Scripture’

"David Whitmer maintained [that] the Prophet used an oval-shaped, chocolate-colored seer stone slightly larger than an egg. Thus, everything we have in the Book of Mormon, according to Mr. Whitmer, was translated by placing the chocolate-colored stone in a hat into which Joseph would bury his head so as to close out the light... Such an explanation is, in our judgment, simply fiction created for the purpose of demeaning Joseph Smith and to undermine the validity of the revelations he received" - Joseph Fielding McConkie (BYU Professor of Ancient Scripture) & Craig J. Ostler (BYU Professor, Church History and Doctrine), Revelations of the Restoration. Page 95-96, Deseret Book, 2000 | wasmormon.org

In the year 2000, Deseret Book, the church-owned publishing company, published a joint-written book from two BYU professors, Joseph Fielding McConkie, a BYU Professor of Ancient Scripture, and Craig J. Ostler, a BYU Professor of Church History and Doctrine. The book is titled Revelations of the Restoration, A Commentary on the Doctrine and Covenants and …

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Joseph Smith’s Rock in Hat Translation of the Book of Mormon

“Joseph placed either the interpreters or the seer stone in a hat, pressed his face into the hat to block out extraneous light, and read aloud the English words that appeared on the instrument.” - Book of Mormon Translation, Gospel Topic Essay, LDS Church, 2015 https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation vs South Park | wasmormon.org

Traditionally, the Church of Jesus Christ of Latter-day Saints (Mormon or LDS Church) depicts Joseph Smith translating the Book of Mormon in a manner that implies a reverent, direct reading of ancient golden plates. Today, church leaders are shifting this narrative to reflect the more historically accurate manner of translation. In reality, Joseph Smith barely …

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“Put on a little lipstick now and then and look a little charming” M. Russell Ballard’s Devotional

"You beautiful girls, don't wander around looking like men. Put on a little lipstick now and then and look a little charming. It's that simple. I don't know why we make this whole process so hard." - LDS Apostle, M. Russell Ballard, YSA Devotional, 2015 | wasmormon.org

Elder M. Russell Ballard gave a talk at a YSA Devotional on Saturday, October 24, 2015. The talk was offensive and displayed the patriarchy of the church. Ballard made this comment asking the woman not to “wander around looking like men.” He advised them to “put on a little lipstick now and then and look …

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Do General Authorities get paid? "General Authorities are given a living allowance which enables them to focus all of their time on serving in the Church. The living allowance is uniform for all General Authorities. None of the funds for this living allowance come from the tithing of Church members, but instead from proceeds of the Church's financial investments." - LDS Church Website FAQ | faq.churchofjesuschrist.org | wasmormon.org — Do General Authorities get paid? "General Authorities are given a living allowance which enables them to focus all of their time on serving in the Church. The living allowance is uniform for all General Authorities. None of the funds for this living allowance come from the tithing of Church members, but instead from proceeds of the Church's financial investments." - LDS Church Website FAQ | faq.churchofjesuschrist.org

Relief Society President on Working Mothers and Living Prophets

“I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired.” - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024 | wasmormon.org

Camille Johnson, Relief Society General President, made waves with a talk at the BYU Women’s Conference where she also talked about career, motherhood and following the living prophet. Her address is featured on the official Church instagram. She was born in 1962, earned her bachelor’s degree in 1985, married in 1987, and her law degree …

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Native American Museum Returns Church’s $2 Million Donation Due to Strings Attached

Elder Kyle S. McKay presents a $2M "gift" to build a FamilySearch Resource Center at the First American Museum. After considering concerns and due to strings attached to the grant, FAM rejects the Church Sponsored Family History Center and returned the funds. “The agreement between the First Americans Museum and The Church of Jesus Christ of Latter-day Saints related to a grant in the amount of $2 million for the creation of a Family History Resource Center will be discontinued. FAM will return the grant funds and will suspend plans to develop the center until further notice... FAM values the perspectives of our Native constituencies. Thank you to those who voiced concerns in a respectful manner about the project.” “Concerns: Were there strings attached? Might the center be staffed by missionaries proselytizing to patrons? Would their deceased ancestors would be baptized vicariously?” | wasmormon.org/fam-rejects-2-million-from-mormons

The church leadership announced a $2 million donation to the First Americans Museum in Oklahoma City. Church President Russell M. Nelson stated that “the gift from the church will strengthen Native American and other families by creating within the museum a FamilySearch center.” The church praises itself on this contribution in a newsroom article and …

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Mormons and Interracial Marriage

“We recommend that people marry those who are of the same racial background generally, and of somewhat the same economic and social and educational background, and above all, the same religious background, without question.” - LDS Church President, Spencer W. Kimball 1976 BYU Devotional, Marriage and Divorce | wasmormon.org

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

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Do LDS Mission Presidents Get Paid?

"While you are serving as mission president, the Church reimburses the necessary living expenses for you, your wife, and your dependent children... Living expenses include food, clothing, household supplies, family activities, dry cleaning, personal long-distance calls to family, and modest gifts. (Also medical expenses, dental, vision, children serving missions, children's school expenses: elementary and secondary tuition, college tuition, fees, books, materials, and extracurricular activities.)" - Leaked 2006 Mission President's Handbook, The Church of Jesus Christ of Latter-day Saints | wasmormon.org

General Authorities and top leaders of the church are compensated or paid for their work, though technically they claim they are not on salary. The church claims over and over that there is no paid clergy and that the church runs on volunteers. But we can see that they are choosing their words carefully at …

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One Mission Is Not Enough – Church Urges Seniors for Two

"We've invited you here tonight because we want to extend an invitation to each of you to serve... Will you prayerfully consider serving two missions? Not one, but two?" - Elder Kevin W. Pearson, LDS General Authority Seventy and President of the Utah Area March 19th, 2023, The Best Time of Our Lives: Senior Missionary Opportunities Broadcast | wasmormon.org

The church held a special Broadcast for the Utah Area to drum up interest and enlist more senior missionaries in the service of the church. Elder Kevin Pearson, of the Seventy, who is also the Area President of the Utah Area worked to fire up the attendees with a call to serve. He urged all …

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Censoring ‘The Gospel and the Church’ Talk

Ronald E Poelman - 1984 - The Gospel and the Church. Comparing the original and the edited talk: "Both the gospel of Jesus Christ and the church of Jesus Christ are true and divine. However, there is a distinction between them which is significant and it is very important that this distinction be understood." vs "Both the gospel of Jesus Christ and the church of Jesus Christ are true and divine, and there is an essential relationship between them that is significant and very important." | wasmormon.org

In the October 1984 General Conference, Elder Ronald E. Poelman of the First Quorum of the Seventy gave a talk that many who saw, heard, or witnessed live thought was an amazing talk that addressed many things that had thus far remained unsaid regarding the relationship between the Mormon church and the Mormon Gospel. The …

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BYU Counsels Divorcees to “Fill the holes that were once filled by sex”

“Identify the ways that you can start to fill the holes that were once filled by sex.” - BYU School of Family Life - Covenant Intimacy Conversations Website: Single After Marriage - April 14, 2021 | wasmormon.org

The Covenant Intimacy Conversations discuss the challenging transition individuals may face when moving from a state of being sexually active to sexually inactive due to divorce or the death of a spouse. It states that while it may not be possible to fully replace the aspect of sexual intimacy lost through such life changes, individuals …

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Major Victories for Satan

"If we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, He is offended... To remove the Lord’s name from the Lord’s Church is a major victory for Satan." - President Russell M. Nelson 2018 | wasmormon.org

LDS Church leader, Russell Nelson, has for decades wanted to do away with the nickname of the church. It seems to have been a pet peeve of his, and he single-handedly announced a plea to use the full name of the church in 1990 when he was a junior apostle. The next conference, however, President …

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Truth and History are Anti-Mormon

One could define a faithful perspective as supporting the church’s truth claims at all costs. Anything that is outside of that faith-promoting mindset could be argued to be anti-mormon, because it doesn’t align with promoting faith in the church at all costs. We aren’t willing to sacrifice everything (as Elder Oaks says is his Apostolic …

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As Man Now Is, God Once Was; As Now God Is, Man May Be – Lorenzo Snow

“As man now is, God once was: As God now is, man may be.” - Lorenzo Snow, LDS Church President | wasmormon.org

Lorenzo Snow coined a couplet that famously explains a complex doctrine of Mormon theology which is closely tied to the idea of eternal progression. It also gets Mormon theology in deep water with most other Christian denominations. It challenges (or changes) the nature of God and our relationship with him as mankind. It proclaims that …

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Hinckley’s “I Don’t Know That We Teach It” Interview

Is this the teaching of the church today, that God the Father was once a man like we are? Hinckley: "I don’t know that we teach it. I don’t know that we emphasize it. I haven’t heard it discussed for a long time in public discourse. I don’t know. I don’t know all the circumstances under which that statement was made. I understand the philosophical background behind it. But I don’t know a lot about it and I don’t know that others know a lot about it." Gordon B Hinckley interview transcript for TIME Magazine article Kingdom Come of August 1997, in context compared to the printed article. | wasmormon.org

A famous saying within the Church states, “As man is now, God once was; as God is now, man may be.” This couplet, originating from Joseph Smith’s King Follet discourse, was popularized by the fifth Church President Lorenzo Snow. Time Magazine published an article about Mormons and asked President Gordon B Hinckley about this concept …

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Brooklyn Was a Mormon, an Ex-Mormon Profile Spotlight

Brooklyn grew up in the church and considered her testimony “unbreakable”. She served her country in the armed forces and saw among the LDS while she was deployed that they did not live by LDS standards but she needed to rely on them for priesthood services (blessings and sacrament). Later she worked as a police …

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Joseph Smith’s Treasure Digging In Doctrine and Covenants

Treasure Digging in D&C 111: Section Heading and Verses 2-4. 2. I have much treasure in this city for you, for the benefit of Zion... 3. it shall be given you... 4. its wealth pertaining to gold and silver shall be yours. When it became apparent that no money was to be forthcoming, they returned to Kirtland. | wasmormon.org

The church has reluctantly had to admit that Joseph Smith used his seer stones in his efforts to translate the Book of Mormon and not just the Urim and Thummim he received with the gold plates. They don’t like to admit that the seer stone in question is the same one he used in his …

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Oaks’ ‘No Apologies’ – The Church Doesn’t Seek or Give Apologies

"The church doesn't seek apologies, and we don't give them." Elder Dallin H Oaks, LDS First Presidency | wasmormon.org

In 2015 while speaking with Elder D Todd Christofferson, Elder Dallin H Oaks made a defacto statement that is still reverberating for many Mormons: among believers and non-believers. Elder Christofferson was asked what the church leadership thinks of church members who support same-sex marriage and stated that members can believe what they wish, but warned …

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