Martha Brotherton: Pressured by Church Leaders to Become a Plural Wife

In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …

The one-wife system not only degenerates the human family, both physically and intellectually, but it is entirely incompatible with philosopbical notions of immortality; it is a lure to temptation, and has always proved a curse to a people. Hence I see the wisdom of God in not tolerating any such system among the celestial worthies who are to be kings and queens unto God for ever. - Official LDS periodical, Millennial Star, Vol. 15, Samuel W. Richards, editor. p. 227, Nelly and Abby, A familiar conversation between two cousins on marriage, April 9, 1853 | wasmormon.org
The one-wife system not only degenerates the human family, both physically and intellectually, but it is entirely incompatible with philosopbical notions of immortality; it is a lure to temptation, and has always proved a curse to a people. Hence I see the wisdom of God in not tolerating any such system among the celestial worthies who are to be kings and queens unto God for ever. - Official LDS periodical, Millennial Star, Vol. 15, Samuel W. Richards, editor. p. 227, Nelly and Abby, A familiar conversation between two cousins on marriage, April 9, 1853

Deseret News on Polygamy

The Audacity The recent Deseret News opinion piece condemning polygamy and polyamory as a “direct threat to kids” and insisting that “monogamy ought to remain our social ideal” is dripping with irony. For a newspaper owned by the LDS Church to rail against the supposed dangers of polygamy—without mentioning their own history as America’s largest …

Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org
Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo

Trust Us—We Don’t Know: Dallin H. Oaks, Polygamy, and the Promise of Mormon Heaven

In a 2019 talk, Dallin H. Oaks—apostle and current First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints—responded to a question that hits at the heart of the legacy peculiar Mormon doctrine of plural marriage, especially for women today: If a woman marries a widower sealed to his first …

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh. Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord. Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed. Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time. Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob. Fig. 6. Represents this earth in its four quarters. Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove. Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God. Fig. 9. Ought not to be revealed at the present time. Fig. 10. Also. Fig. 11. Also. If the world can find out these numbers, so let it be. Amen. Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord. The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.Fig. 6. Represents this earth in its four quarters.Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.Fig. 9. Ought not to be revealed at the present time.Fig. 10. Also.Fig. 11. Also. If the world can find out these numbers, so let it be. Amen.Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.The above translation is given as far as we have any right to give at the present time.

Gender in Terrestrial & Telestial Kingdoms or The TK Smoothie

Joseph Fielding Smith taught in his definitive Doctrines of Salvation that only celestial resurrected individuals will be able to procreate. He clarifies that individuals in the Telestial Kingdom would lack male or female genitalia, contrasting with those in the Celestial Kingdom, who would retain their reproductive organs for eternal procreation. This doctrine of salvation led …

The Drawn Flaming Sword of Polygamy – Spiritual Abuse and Manipulation

Joseph Smith secretly practiced polyandry and polygamy, or what the church later called plural marriage. The church freely admits this today (when forced) whereas previously it was all denied as anti-mormon lies. A strange hill to die on since the church is well known for practicing polygamy for decades in Utah. The church was hesitant …

Email to Sydney Australia Mortdale Stake: Pilot Program – Informed Consent

The members of the Sydney Australia Mortdale Stake received an email informing them the area had been selected for a Pilot Program named Informed Consent. The program announced two objectives: 1) to ensure that converts are fully informed before they commit to baptism, and 2) for all members to have a “short” lesson to make …

“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954

On ‘Think Celestial’

In President Nelson’s pre-recorded conference address of October 2023, his goal seems to be to encourage members to have an eternal perspective when facing a challenge in life with his constant urging to “Think celestial!” He is upfront that his goal is for listeners to be spiritually minded, but it comes across as praising immature …