"The political consequences of such a transformation cannot be overstated. By strengthening the presidents role as God's mouthpiece on earth, rather than simply the administrative head of His church, the church's leadership strengthened its influence over all matters, including political issues, in the lives of Mormons." - Neil J. Young, "The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment, 2007 | wasmormon.org
"The political consequences of such a transformation cannot be overstated. By strengthening the presidents role as God's mouthpiece on earth, rather than simply the administrative head of His church, the church's leadership strengthened its influence over all matters, including political issues, in the lives of Mormons." - Neil J. Young, "The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment, 2007
"Mormons have not always seen their president as a prophet. Before 1955, every mention of the church's leader in Deseret News articles referred to him as "President." The honorific "Prophet" was reserved only for Joseph Smith, the church's founder, and prophets from the Bible and the Book of Mormon. Yet during David O. McKays popular presidency from 1951 to 1970, church publications began occasionally referring to him as "Prophet." By the late 1960s, "President" had become interchangeable, if not synonymous, with "Prophet," thanks to routine references to the latter in church publications and at General Conferences." - D. Michael Quinn, Historian on Mormonism - The Mormon Hierarchy: Origins of Power | wasmromon.org
"Mormons have not always seen their president as a prophet. Before 1955, every mention of the church's leader in Deseret News articles referred to him as "President." The honorific "Prophet" was reserved only for Joseph Smith, the church's founder, and prophets from the Bible and the Book of Mormon. Yet during David O. McKays popular presidency from 1951 to 1970, church publications began occasionally referring to him as "Prophet." By the late 1960s, "President" had become interchangeable, if not synonymous, with "Prophet," thanks to routine references to the latter in church publications and at General Conferences." - D. Michael Quinn, Historian on Mormonism - The Mormon Hierarchy: Origins of Power

Native American Museum Returns Church’s $2 Million Donation Due to Strings Attached

The church leadership announced a $2 million donation to the First Americans Museum in Oklahoma City. Church President Russell M. Nelson stated that “the gift from the church will strengthen Native American and other families by creating within the museum a FamilySearch center.” The church praises itself on this contribution in a newsroom article and …

President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

Mormons and Interracial Marriage

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

I Know The Church Is True

Nearly every speaker in a testimony meeting says “I know the church is true.” This is a nonsensical statement, but considering the Illusory Truth Effect we can see what the church may be after. We know that repetitions don’t make statements any more true, but psychologically we do tend to believe things we’ve heard repeatedly. …

Cherish Your Doubts

This reading for worship, from the Unitarian Universalize Association, emphasizes the value of doubt as an essential and positive element in the pursuit of truth and knowledge. It contrasts doubt with unquestioning belief, arguing that beliefs immune to questioning can lead to error and incompleteness. Doubt, in this context, is portrayed as the key to …