In his BYU–Idaho devotional Millions Shall Know Brother Joseph Again, Jayson Kunzler urges students to reject any information—inside or outside the Church—that might “humanize” Joseph Smith or acknowledge his flaws. He warns that those who study inconvenient history “serve the wrong master” and risk their eternal standing. He insists that members can only truly know …
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Today, the First Vision stands as one of the central pillars of Mormon belief. Missionaries introduce it as the beginning of the Restoration. Members cite it as the ultimate evidence that God and Jesus Christ are two distinct beings, and that Joseph Smith was chosen as a prophet. But this was not always the case. …
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“Common for Their Time”? The Myth That Excuses Exploitation One of the most persistent defenses of early Mormon polygamy is the claim that it was “normal for the time” for men to marry teenage girls. The official Gospel Topics Essay on Plural Marriage in Early Utah even states: Women did marry at fairly young ages …
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In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …
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In the History of the Church, Vol. 6, Joseph Smith made an arrogant claim: I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by …
One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …
The idea of “lying for the Lord” has long been whispered among members and critics of the LDS Church alike. It reflects the sense that leaders and members sometimes feel justified in withholding, distorting, or even outright fabricating information in order to protect the church or further its goals. In other words, the ends are …
A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …
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Joseph Smith claimed to be a prophet, seer, and revelator—one uniquely gifted by God with the power to translate ancient scripture by divine means. Among his translation projects was the “Joseph Smith Translation” (JST) of the Bible, also known as the Inspired Version. But a close look at this work raises serious questions about the …
In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …
Continue reading “The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty”
During Brigham Young’s presidency, if one aspired to the highest level of heaven, one would have needed both polygamy and an eternal sealing. Brigham Young declared, “The only men who become Gods, even the Sons of God, are those who enter into polygamy.” “The only men who become Gods, even the Sons of God, are …
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Joseph Smith, as the Mayor of Nauvoo, President of the Church, and Captain of the Nauvoo Legion, used his power to silence dissent. The Nauvoo Expositor was published, which publicized Joseph’s secret polygamous relationships and doctrines, a fact that the church does not deny. The issue is that the church or the public, or the …
The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …
In Rough Stone Rolling, respected Mormon historian Richard Lyman Bushman examines the origins of the Mormon priesthood narrative. What he says should give every faithful truth-seeker pause. The church teaches that in 1829, Joseph Smith and Oliver Cowdery were visited by angelic messengers and ordained to the priesthood, first by John the Baptist on May …
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The Church of Jesus Christ of Latter-day Saints teaches that in May 1829, Joseph Smith and Oliver Cowdery were busy translating the Book of Mormon and were curious about the authority to baptize. They went to ask God and were visited by a heavenly messenger, John the Baptist, who conferred upon them the Aaronic Priesthood, …
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One of the most well-known teachings of Jesus comes from the Sermon on the Mount. As part of this sermon, Jesus declares, “I never knew you” to those who profess to follow Him in word but not in deed. This powerful statement appears in the King James New Testament book, Matthew 7:23, and is repeated …
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There was an email sent in the Mortdale Stake referencing a pilot program of informed consent. It was dismissed by the stake as a fake email, and their system had been hacked, but the email contained many troubling facts that members struggle with, similar to the CES Letter. This post highlights a point in the …
Continue reading “Anachronistic Quotes from The Book of Mormon”
Biddy Mason’s life is a powerful testimony of perseverance, resilience, and quiet resistance. Born into slavery in Georgia in 1818, she was never given a choice about the course of her life—but she made powerful choices when finally given the chance. Her story intersects with the early Mormon Church in a way that many today …
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On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could no longer remain silent. They leveled charges against Joseph Smith, including abuse of power, political tyranny, and most explosively, his secret polygamy. The Nauvoo Expositor printed …
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Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …
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Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …
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On June 13, 2015, a special multi-stake fireside or devotional was held in Boise, Idaho, featuring Elder Dallin H. Oaks of the Quorum of the Twelve Apostles and Assistant Church Historian Richard E. Turley Jr. The event, now colloquially known as the “Boise Rescue,” was organized in response to a wave of local concerns over …
Continue reading “The 2015 Boise Rescue Transcript: An Attempt to Rein in Apostasy”
In recent years, the Church of Jesus Christ of Latter-day Saints has leaned hard into its carefully staged imagery—photos designed to communicate power, legitimacy, and divine authority. But the more tightly the Church clutches at these symbols, the more glaringly artificial the whole display becomes. From white-suited prophets mimicking the image of Christ to manufactured …
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Remember that time when Mormons called out marriage laws for being narrow-minded, bigoted laws. The Mormon church complained about laws that defined marriage as between one man and one woman. This was in the days of plural marriage, so in other words, these laws were against Polygamy and the plurality of wives. They called them …
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Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …
Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …
Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …
The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …
The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …
During the 2025 April General Conference, Steven D. Shumway continued to push the narrative that church leaders are not paid for their service in the church. He claims that “we do not receive financial compensation for serving.” This is misleading and exemplifies a glaring transparency issue regarding church leadership and finances. While it is technically true …
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![[Brigham Young] smiled, and then proceeded 'Sister Martha, I want to ask you a few questions; will you answer them?' 'Yes, sir,' said I. 'And will you promise not to mention them to any one?' 'If it is your desire, sir,' said I, 'I will not.' 'And you will not think any the worse of me for it, will you, Martha?' said he. 'No sir,' I replied. 'Well,' said he, 'what are your feelings toward me?' I replied, 'My feelings are just the same towards you that they ever were, sir.' 'But, to come to the point more closely,' said he, 'have not you an affection for me, that, were it lawful and right, you could accept of me for your husband and companion.' - Martha H. Brotherton, Brigham Young & Joseph Smith, Brotherton Affidavit, July 13, 1842 | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/11/Martha-Brotherton-Affidavit-01.jpg?fit=1200%2C1200&ssl=1)
![“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/08/Not-one-of-the-Three-Witnesses-denied-his-testimony-Cowdery-sorry-and-ashamed-Harris-JS-a-knave-and-imposter-Whitmer-if-you-believe-my-testimony.jpg?fit=1200%2C1200&ssl=1)
![“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/07/William-E-McLellin-1870-on-priesthood-restoration.jpg?fit=1200%2C1200&ssl=1)
![“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/05/Orson-Pratt-laws-against-plurality-of-wives-unconstitutional-narrow-contracted-bigoted-customs-go-to-Utah-where-people-have-the-right-to-marry-as-many-wives-as-they-please.jpg?fit=1200%2C1200&ssl=1)
