Martha Brotherton: Pressured by Church Leaders to Become a Plural Wife

In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …

Deseret News on Polygamy

The Audacity The recent Deseret News opinion piece condemning polygamy and polyamory as a “direct threat to kids” and insisting that “monogamy ought to remain our social ideal” is dripping with irony. For a newspaper owned by the LDS Church to rail against the supposed dangers of polygamy—without mentioning their own history as America’s largest …

Joseph Smith’s Polygamy Denials: Carefully Worded Lies, Loopholes, and Lasting Damage

One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …

Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org
Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo
The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org
The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo

Why Didn’t Cowdery, Whitmer, or Harris Expose Joseph Smith as a Fraud?

A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …

“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.

The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

Trust Us—We Don’t Know: Dallin H. Oaks, Polygamy, and the Promise of Mormon Heaven

In a 2019 talk, Dallin H. Oaks—apostle and current First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints—responded to a question that hits at the heart of the legacy peculiar Mormon doctrine of plural marriage, especially for women today: If a woman marries a widower sealed to his first …

“On Friday, June 7, 1844, dissenters from the Church published the one and only issue of an opposition newspaper they called the Nauvoo Expositor... The dissenters... voiced their discontent with the practice of plural marriage, Joseph Smith’s teachings on the nature of God from his recent King Follett sermon, and his mixing of religious and civic authority in Nauvoo.” - LDS Website: Church History Topics: Nauvoo Expositor | wasmormon.org
“On Friday, June 7, 1844, dissenters from the Church published the one and only issue of an opposition newspaper they called the Nauvoo Expositor... The dissenters... voiced their discontent with the practice of plural marriage, Joseph Smith’s teachings on the nature of God from his recent King Follett sermon, and his mixing of religious and civic authority in Nauvoo.” - LDS Website: Church History Topics: Nauvoo Expositor
“Press dispatches... allege that plural marriages are still being solemnized ... also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.” - Wilford Woodruff, 1890 Manifesto - D&C Official Declaration 1 | wasmormon.org
“Press dispatches... allege that plural marriages are still being solemnized ... also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.” - Wilford Woodruff, 1890 Manifesto - D&C Official Declaration 1

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

Leadership Suppress Dissenfecting Light – The Nauvoo Expositor

On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could no longer remain silent. They leveled charges against Joseph Smith, including abuse of power, political tyranny, and most explosively, his secret polygamy. The Nauvoo Expositor printed …

Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.

LDS Leadership on Appearances: “Put on a little lipstick,” “Even a barn looks better painted”

Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …