Tag Archives: life

Existence. Purpose of life is central question.

“The Prophet Joseph Smith declared—and he never taught more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return.” - Orson F. Whitney, LDS Apostle, Conference Report, Apr. 1929 | wasmormon.org
“The Prophet Joseph Smith declared—and he never taught more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return.” - Orson F. Whitney, LDS Apostle, Conference Report, Apr. 1929
“Dissenters within the Church and opponents outside the Church brought about the martyrdom of the Prophet Joseph Smith and his brother Hyrum Smith. Their deaths added a powerful seal to their testimonies of the Book of Mormon, the Doctrine and Covenants, and the restored gospel of Jesus Christ. A study of the life and martyrdom of the Prophet Joseph Smith will help students consider the many blessings the Lord has given them through the ministry of the Prophet Joseph Smith, through whom He restored His gospel in the latter days... Joseph Smith laid the foundation for God’s work in this gospel dispensation. The Prophet Joseph Smith was innocent at the time of his death, and he had faithfully fulfilled the mission given to him by God.” - Foundations of the Restoration Teacher Manual, Lesson 22: The Martyrdom of the Prophet Joseph Smith | wasmormon.org
“Dissenters within the Church and opponents outside the Church brought about the martyrdom of the Prophet Joseph Smith and his brother Hyrum Smith. Their deaths added a powerful seal to their testimonies of the Book of Mormon, the Doctrine and Covenants, and the restored gospel of Jesus Christ. A study of the life and martyrdom of the Prophet Joseph Smith will help students consider the many blessings the Lord has given them through the ministry of the Prophet Joseph Smith, through whom He restored His gospel in the latter days... Joseph Smith laid the foundation for God’s work in this gospel dispensation. The Prophet Joseph Smith was innocent at the time of his death, and he had faithfully fulfilled the mission given to him by God.” - Foundations of the Restoration Teacher Manual, Lesson 22: The Martyrdom of the Prophet Joseph Smith
'Sir,' said I, rather warmly, 'it will be too late to think in a month or two after. I want time to think first.' ... 'Well, but look here,' said [Joseph Smith]; 'you know a fellow will never be damned for doing the best he knows how.' 'When, then,' said I, 'the best way I know of, is to go home and think and pray about it.' ... 'Well,' said Joseph, 'I see no harm in her having time to think, if she will not fall into temptation.' 'O, sir,' said I, 'there is no fear of my falling into temptation.' 'Well, but,' said Brigham, 'you must promise me you will never mention it to anyone.' 'I do promise it,' said I. 'Well,' said Joseph, 'you must promise me the same.' I promised him the same. 'Upon your honor,' said he, 'you will not tell.' 'No, sir, I will lose my life first,' said I... Joseph said, 'she looks as if she could keep a secret.'” - Martha H. Brotherton, Brigham Young & Joseph Smith, Brotherton Affidavit, July 13, 1842 | wasmormon.org
'Sir,' said I, rather warmly, 'it will be too late to think in a month or two after. I want time to think first.' ... 'Well, but look here,' said [Joseph Smith]; 'you know a fellow will never be damned for doing the best he knows how.' 'When, then,' said I, 'the best way I know of, is to go home and think and pray about it.' ... 'Well,' said Joseph, 'I see no harm in her having time to think, if she will not fall into temptation.' 'O, sir,' said I, 'there is no fear of my falling into temptation.' 'Well, but,' said Brigham, 'you must promise me you will never mention it to anyone.' 'I do promise it,' said I. 'Well,' said Joseph, 'you must promise me the same.' I promised him the same. 'Upon your honor,' said he, 'you will not tell.' 'No, sir, I will lose my life first,' said I... Joseph said, 'she looks as if she could keep a secret.'” - Martha H. Brotherton, Brigham Young & Joseph Smith, Brotherton Affidavit, July 13, 1842

Joseph Smith’s Polygamy Denials: Carefully Worded Lies, Loopholes, and Lasting Damage

One of the most unsettling aspects of Mormon history is the secret practice of polygamy. Joseph Smith publicly denied practicing polygamy while secretly marrying between 30 and 40 women, including teenagers and other men’s wives, as the church’s published essay confirms (in a footnote). The exact number of women to whom he was sealed in …

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Of course life is still hard, and in some ways, it's harder, mainly because it's difficult to navigate relationships with the many people in my life who still choose to believe, who are understandably incapable of understanding what I and others like me have been through. And life is still fundamentally unfair. Especially when contemplating the very likely reality that there is no benevolent deity pulling the strings for us, who will make everything right in a future eternal life that very likely won't happen. But now more than ever, the small joys of living mean so much more than they used to, now that I can feel in my bones how precious, temporary, and fleeting they are. And I feel much more urgency about the need to help others experience those same joys on their own terms, and to pursue justice for them to the extent that I can. There is still so much more that I could do. If nothing else, I have learned that a joyful, moral life is possible outside of the belief that I once had, in spite of the great lengths my former church went to convince me otherwise. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Of course life is still hard, and in some ways, it's harder, mainly because it's difficult to navigate relationships with the many people in my life who still choose to believe, who are understandably incapable of understanding what I and others like me have been through. And life is still fundamentally unfair. Especially when contemplating the very likely reality that there is no benevolent deity pulling the strings for us, who will make everything right in a future eternal life that very likely won't happen. But now more than ever, the small joys of living mean so much more than they used to, now that I can feel in my bones how precious, temporary, and fleeting they are. And I feel much more urgency about the need to help others experience those same joys on their own terms, and to pursue justice for them to the extent that I can. There is still so much more that I could do. If nothing else, I have learned that a joyful, moral life is possible outside of the belief that I once had, in spite of the great lengths my former church went to convince me otherwise. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I still grieve at times for what I once hoped the church was. I sometimes miss the community, which is the greatest strength of the church. Finding out that this thing that I built my life around was based on a fundamentally deceptive premise has been the most difficult struggle of my life. Having to find purpose on my own, after having outsourced it to the church, is still a work in progress. But it's getting better. As I anticipated, my resignation has also caused pain to those that love me. It has made relationships with friends and family more difficult. Even though I have renounced my former faith, I still have a basic faith that truth matters; and that embracing it, as I learn more of it, will lead to a better life. And in some ways, it already has. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I still grieve at times for what I once hoped the church was. I sometimes miss the community, which is the greatest strength of the church. Finding out that this thing that I built my life around was based on a fundamentally deceptive premise has been the most difficult struggle of my life. Having to find purpose on my own, after having outsourced it to the church, is still a work in progress. But it's getting better. As I anticipated, my resignation has also caused pain to those that love me. It has made relationships with friends and family more difficult. Even though I have renounced my former faith, I still have a basic faith that truth matters; and that embracing it, as I learn more of it, will lead to a better life. And in some ways, it already has. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Life is very different now. I am married to my wonderful husband and we have two incredible dogs. I have learned to love me. I have been at the bottom many times. I have grown to the person that has lived a true and authentic life. One which has freely given me true unconditional love. I am honored and humbled by it all. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Life is very different now. I am married to my wonderful husband and we have two incredible dogs. I have learned to love me. I have been at the bottom many times. I have grown to the person that has lived a true and authentic life. One which has freely given me true unconditional love. I am honored and humbled by it all. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Every mistake I've have made was used to learn and become who I am. But the biggest lessons I've learned in life have taught me that everything in this existence is about money and control. Especially in the LDS Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Every mistake I've have made was used to learn and become who I am. But the biggest lessons I've learned in life have taught me that everything in this existence is about money and control. Especially in the LDS Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
While I was free from hiding and able to live my true life, everything turned away from me. I was never perfect. I made a lot of mistakes. I've paid a lot of dues. I've lost everything and then some. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
While I was free from hiding and able to live my true life, everything turned away from me. I was never perfect. I made a lot of mistakes. I've paid a lot of dues. I've lost everything and then some. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
“Joseph did not tell anyone about John the Baptist at first. Summarizing the key events in his religious life in an 1830 statement, he mentioned translation but said nothing about the restoration of priesthood or the visit of an angel. The first compilation of revelations in 1833 also omitted an account of John the Baptist. David Whitmer later told an interviewer he had heard nothing of John the Baptist until four years after the Church's organization.” - Richard Bushman, Rough Stone Rolling, Page 75 | wasmormon.org
“Joseph did not tell anyone about John the Baptist at first. Summarizing the key events in his religious life in an 1830 statement, he mentioned translation but said nothing about the restoration of priesthood or the visit of an angel. The first compilation of revelations in 1833 also omitted an account of John the Baptist. David Whitmer later told an interviewer he had heard nothing of John the Baptist until four years after the Church's organization.” - Richard Bushman, Rough Stone Rolling, Page 75
“Joseph Smith learned about the Aaronic Priesthood after finding mention of baptism for the remission of sins during his translation of the Book of Mormon. On May 15, 1829, Joseph and his scribe, Oliver Cowdery, went to the woods to pray about what they had read about baptism. In response, John the Baptist descended from heaven and conferred the Aaronic Priesthood, which includes the authority to baptize, upon Joseph and Oliver.” - LDS Website: The Life of Joseph Smith: Restoration of the Priesthood | wasmormon.org
“Joseph Smith learned about the Aaronic Priesthood after finding mention of baptism for the remission of sins during his translation of the Book of Mormon. On May 15, 1829, Joseph and his scribe, Oliver Cowdery, went to the woods to pray about what they had read about baptism. In response, John the Baptist descended from heaven and conferred the Aaronic Priesthood, which includes the authority to baptize, upon Joseph and Oliver.” - LDS Website: The Life of Joseph Smith: Restoration of the Priesthood
Those who see the church as Useful may not feel the need to declare the church absolutely true, nor do they necessarily idealize it as the ultimate good. Instead, they see the church as a practical system that brings structure, meaning, and social cohesion to their lives. It helps raise children with values, provides a rhythm to life, and offers a community of like-minded people. They may not delve deeply into doctrinal discussions or worry about historical discrepancies because those questions aren’t central to what they get from church participation. As long as the church serves a positive role in their life, they stay. But if it becomes inconvenient, emotionally draining, or irrelevant, their connection may fade without a dramatic rupture—quietly stepping back as the church’s utility diminishes. | wasmormon.org
Those who see the church as Useful may not feel the need to declare the church absolutely true, nor do they necessarily idealize it as the ultimate good. Instead, they see the church as a practical system that brings structure, meaning, and social cohesion to their lives. It helps raise children with values, provides a rhythm to life, and offers a community of like-minded people. They may not delve deeply into doctrinal discussions or worry about historical discrepancies because those questions aren’t central to what they get from church participation. As long as the church serves a positive role in their life, they stay. But if it becomes inconvenient, emotionally draining, or irrelevant, their connection may fade without a dramatic rupture—quietly stepping back as the church’s utility diminishes.
“Trust in the Lord is a familiar and true teaching... the best principle we can use when our efforts to learn or our attempts to find comfort encounter obstacles in matters not yet revealed or not adopted as the official doctrine of the Church. That same principle applies to unanswered questions about sealings in the next life or desired readjustments because of events or transgressions in mortality. There is so much we do not know that our only sure reliance is to trust in the Lord and His love for His children.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019 | wasmormon.org
“Trust in the Lord is a familiar and true teaching... the best principle we can use when our efforts to learn or our attempts to find comfort encounter obstacles in matters not yet revealed or not adopted as the official doctrine of the Church. That same principle applies to unanswered questions about sealings in the next life or desired readjustments because of events or transgressions in mortality. There is so much we do not know that our only sure reliance is to trust in the Lord and His love for His children.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019
“[A woman] was contemplating a temple marriage to a man whose eternal companion had died. She would be a second wife. She asked this question: would she be able to have her own house in the next life, or would she have to live with her husband and his first wife? I just told her to trust the Lord... You should be worried about whether you will get to [kingdom of glory]. Concentrate on that. If you get there, all of it will be more wonderful than you can imagine.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019 | wasmormon.org
“[A woman] was contemplating a temple marriage to a man whose eternal companion had died. She would be a second wife. She asked this question: would she be able to have her own house in the next life, or would she have to live with her husband and his first wife? I just told her to trust the Lord... You should be worried about whether you will get to [kingdom of glory]. Concentrate on that. If you get there, all of it will be more wonderful than you can imagine.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019
“Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife... She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest. This was no sufficient reason to Snow. He told her it was the will of God that she should marry him, and she must do so... Then the authorities called on the young man and directed him to give up the young woman. This he steadfastly refused to do... He remained true to his intended, and said he would die before he would surrender his intended wife to the embraces of another.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877 | wasmormon.org
“Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife... She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest. This was no sufficient reason to Snow. He told her it was the will of God that she should marry him, and she must do so... Then the authorities called on the young man and directed him to give up the young woman. This he steadfastly refused to do... He remained true to his intended, and said he would die before he would surrender his intended wife to the embraces of another.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877
“It was then decided to call a meeting of the people who lived true to counsel... The young man was there, and was again requested, ordered and threatened, to get him to surrender the young woman to Snow, but ... he refused to consent to give up the girl. The lights were then put out. An attack was made on the young man. He was severely beaten, and then tied with his back down on a bench, when Bishop Snow took a bowie-knife, and performed the operation in a most brutal manner, and then took the portion severed from his victim and hung it up in the schoolhouse on a nail, so that it could be seen by all who visited the house afterwards. The party then left the young man weltering in his blood, and in a lifeless condition.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877 | wasmormon.org
“It was then decided to call a meeting of the people who lived true to counsel... The young man was there, and was again requested, ordered and threatened, to get him to surrender the young woman to Snow, but ... he refused to consent to give up the girl. The lights were then put out. An attack was made on the young man. He was severely beaten, and then tied with his back down on a bench, when Bishop Snow took a bowie-knife, and performed the operation in a most brutal manner, and then took the portion severed from his victim and hung it up in the schoolhouse on a nail, so that it could be seen by all who visited the house afterwards. The party then left the young man weltering in his blood, and in a lifeless condition.” - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877
It was then determined that the rebellious young man must be forced by harsh treatment to respect the advice and orders of the Priesthood. His fate was left to Bishop Snow for his decision. He decided that the young man should be castrated; Snow saying, "When that is done, he will not be liable to want the girl badly, and she will listen to reason when she knows that her lover is no longer a man." - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877 | wasmomon.org
It was then determined that the rebellious young man must be forced by harsh treatment to respect the advice and orders of the Priesthood. His fate was left to Bishop Snow for his decision. He decided that the young man should be castrated; Snow saying, "When that is done, he will not be liable to want the girl badly, and she will listen to reason when she knows that her lover is no longer a man." - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877
“On a cold winter night, Warren, the entire Manti Bishopric, and a few others secreted themselves in some willows near a creek by which the road to Salt Lake City passed. Thomas Lewis, a young member of the church ... was being taken by night to the penitentiary in Salt Lake ... When Lewis and his escort reached the creek, Warren and the others stepped out of the willows, and pulling Lewis from his horse, they dragged him into the brush and emasculated him "in a brutal manner." The prisoner's escort seems to have been an accomplice (hence the night trip), and soon the entire group fled leaving their victim lying on the snow-covered ground on what was described as "a bitter cold night." Lewis laid there in a near senseless condition for forty-eight hours before being found by someone who took him in and saved his life.” - John A. Peterson, "Warren Stone Snow: Mormon defender," Master's Thesis, BYU, 1985 | wasmormon.org
“On a cold winter night, Warren, the entire Manti Bishopric, and a few others secreted themselves in some willows near a creek by which the road to Salt Lake City passed. Thomas Lewis, a young member of the church ... was being taken by night to the penitentiary in Salt Lake ... When Lewis and his escort reached the creek, Warren and the others stepped out of the willows, and pulling Lewis from his horse, they dragged him into the brush and emasculated him "in a brutal manner." The prisoner's escort seems to have been an accomplice (hence the night trip), and soon the entire group fled leaving their victim lying on the snow-covered ground on what was described as "a bitter cold night." Lewis laid there in a near senseless condition for forty-eight hours before being found by someone who took him in and saved his life.” - John A. Peterson, "Warren Stone Snow: Mormon defender," Master's Thesis, BYU, 1985

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

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“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy" | wasmormon.org
“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy"
“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890 | wasmormon.org
“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890
“When I look up at the night sky and I know that yes, we are part of this universe. We are in this universe, but perhaps more important than both of those facts is that the universe is in us. When I reflect on that fact, I look up—many people feel small because they’re small and the universe is big—but I feel big, because my atoms came from those stars. There’s a level of connectivity. That’s really what you want in life, you want to feel connected, you want to feel relevant, you want to feel like you’re a participant in the goings-on of activities and events around you. That’s precisely what we are, just by being alive.” - Neil deGrasse Tyson, Astrophysicist, Author, Science Communicator, TIME Magazine Interview | wasmormon.org
“When I look up at the night sky and I know that yes, we are part of this universe. We are in this universe, but perhaps more important than both of those facts is that the universe is in us. When I reflect on that fact, I look up—many people feel small because they’re small and the universe is big—but I feel big, because my atoms came from those stars. There’s a level of connectivity. That’s really what you want in life, you want to feel connected, you want to feel relevant, you want to feel like you’re a participant in the goings-on of activities and events around you. That’s precisely what we are, just by being alive.” - Neil deGrasse Tyson, Astrophysicist, Author, Science Communicator, TIME Magazine Interview
“The most astounding fact is the knowledge that the atoms that comprise life on Earth, the atoms that make up the human body, are traceable to the crucibles that cooked light elements into heavy elements in their core under extreme temperatures and pressures. These stars, the high mass ones among them, went unstable in their later years. They collapsed and then exploded, scattering their enriched guts across the galaxy. Guts made of carbon, nitrogen, oxygen and all the fundamental ingredients of life itself. These ingredients become part of gas clouds that condense, collapse, form the next generation of solar systems, stars with orbiting planets. And those planets now have the ingredients for life itself.” - Neil deGrasse Tyson, Astrophysicist, Author, Science Communicator, TIME Magazine Interview | wasmormon.org
“The most astounding fact is the knowledge that the atoms that comprise life on Earth, the atoms that make up the human body, are traceable to the crucibles that cooked light elements into heavy elements in their core under extreme temperatures and pressures. These stars, the high mass ones among them, went unstable in their later years. They collapsed and then exploded, scattering their enriched guts across the galaxy. Guts made of carbon, nitrogen, oxygen and all the fundamental ingredients of life itself. These ingredients become part of gas clouds that condense, collapse, form the next generation of solar systems, stars with orbiting planets. And those planets now have the ingredients for life itself.” - Neil deGrasse Tyson, Astrophysicist, Author, Science Communicator, TIME Magazine Interview