The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

Did Sidney Rigdon Influence the Priesthood Restoration?

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

Elijah Abel, the NAACP, and the Abandoned Float That Helped Pressure for Change and Revelation

In the spring of 1978, 47 years ago to the day, there was a “Days of ‘47” parade for Pioneer Day in Salt Lake City. At the time the parade was planned, the church continued its unpopular priesthood ban on black members of the church. The ban was lifted weeks before the parade occurred, but …

Priesthood Restoration Apologetics = Retrofitting and Narrative Engineering

A BYU Studies article, Priesthood Restoration Documents (BYU Studies, Volume 35, Number 4, 1996), attempts to compile and legitimize the historical claims surrounding the restoration of the priesthood in Mormonism. While the compilation appears scholarly on the surface, the conclusion it draws is apologetic rather than academic. The piece says one thing, but the data …

Retrofitting the Priesthood Restoration into the Doctrine and Covenants Revelation

The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

Joseph Smith on Slavery

In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …

Leadership Suppress Dissenfecting Light – The Nauvoo Expositor

On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could no longer remain silent. They leveled charges against Joseph Smith, including abuse of power, political tyranny, and most explosively, his secret polygamy. The Nauvoo Expositor printed …

Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

Facsimile Problems with the Book of Abraham Translation Theory of Papyri as Catalyst

Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …

LDS Leadership on Appearances: “Put on a little lipstick,” “Even a barn looks better painted”

Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …

Shifting Visions of God: Unpacking Mormonism’s Developing Theology Through Joseph Smith’s First Vision Accounts

Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …

Mormonism’s Legacy of Slavery

The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …

Church Leadership Claims No Financial Compensation For Service

During the 2025 April General Conference, Steven D. Shumway continued to push the narrative that church leaders are not paid for their service in the church. He claims that “we do not receive financial compensation for serving.” This is misleading and exemplifies a glaring transparency issue regarding church leadership and finances. While it is technically true …

Steven Was a Mormon, an Ex-Mormon Profile Spotlight

Steven’s story is one of resilience, self-discovery, and finally—freedom. Raised between worlds, with a non-religious mother who distrusted the church and grandparents deeply embedded in it, Steven was surrounded by conflicting messages about Mormonism from a young age. His early life was marked by both devotion to the church and personal trauma, making his eventual …

Renlund’s Boat Parable – Showcase of Demonizing Doubters and Dismissing Concerns

In 2019, both Dale G. Renlund, LDS Apostle, and his wife, Ruth L. Renlund, gave a talk at a Worldwide devotional from BYU-Hawaii. They shared a colorful parable to marginalize and blame doubters for their struggles with the church’s false truth claims. They claimed to be prompted to share this message and that they’d been …

Fast Food Orders vs Quitting Church – McDonald’s, Messed-Up Orders, and the Commoditization of Religion

A popular meme has been making the rounds. These memes read: “McDonald’s can mess up your order 101 times and you still keep going back… One thing goes wrong at church and you quit.” This suggests that people are more forgiving of mistakes at fast-food restaurants like McDonald’s than they are of issues with a church. It …

Lilburn Boggs’ Extermination Order and Mormon War

The Mormon-Missouri War (1838) was a conflict between the Mormon settlers in Missouri and their non-Mormon neighbors, culminating in violent clashes, forced expulsions, and the infamous Missouri Executive Order 44, also known as the so-called “Extermination Order.” While the Mormon Church often portrays itself as the innocent victim of religious persecution, the historical reality is …

Oaks’ Temporary Commandments and The Shifting Sands of “Permanent” Laws

Dallin H. Oaks introduced a new concept during the October 2024 General Conference. He states that while some commandments are permanent, others are temporary. He then provides a few examples of each before moving on in his talk and not returning to the subject to conclude that we must forgo contention, be peacemakers, and avoid …