I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
“Claims that polygamy was never a central tenet of Mormonism, or that it was not essential for the highest reward in heaven, ignore a large body of teachings to the contrary. The subject was frequently addressed in religious meetings where church members were told to live in a manner worthy of entering the new order. Those who turned away from it were reproached. Polygamy, some said, was as important as baptism.” - B. Carmon Hardy (1934–2016) Professor of History. Doing the Works of Abraham: Mormon Polygamy, Its origin, practice, and demise. | wasmormon.org
“Claims that polygamy was never a central tenet of Mormonism, or that it was not essential for the highest reward in heaven, ignore a large body of teachings to the contrary. The subject was frequently addressed in religious meetings where church members were told to live in a manner worthy of entering the new order. Those who turned away from it were reproached. Polygamy, some said, was as important as baptism.” - B. Carmon Hardy (1934–2016) Professor of History. Doing the Works of Abraham: Mormon Polygamy, Its origin, practice, and demise.
“Joseph Smith learned about the Aaronic Priesthood after finding mention of baptism for the remission of sins during his translation of the Book of Mormon. On May 15, 1829, Joseph and his scribe, Oliver Cowdery, went to the woods to pray about what they had read about baptism. In response, John the Baptist descended from heaven and conferred the Aaronic Priesthood, which includes the authority to baptize, upon Joseph and Oliver.” - LDS Website: The Life of Joseph Smith: Restoration of the Priesthood | wasmormon.org
“Joseph Smith learned about the Aaronic Priesthood after finding mention of baptism for the remission of sins during his translation of the Book of Mormon. On May 15, 1829, Joseph and his scribe, Oliver Cowdery, went to the woods to pray about what they had read about baptism. In response, John the Baptist descended from heaven and conferred the Aaronic Priesthood, which includes the authority to baptize, upon Joseph and Oliver.” - LDS Website: The Life of Joseph Smith: Restoration of the Priesthood
Two answers of equivalent meaning are recorded to his question; both are answers that will be given to those saints who have not endured to the end, who have not kept the commandments, and who have not pressed forward with a steadfastness in Christ after baptism. In one, the account says: “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” In the other account the words are: “And then will I say, Ye never knew me; depart from me ye that work iniquity.” ‘I never knew you, and you never knew me!’ - Bruce R. McConkie, LDS Apostle, The Mortal Messiah, Book 2, 1980, Page 172-173 | wasmormon.org
Two answers of equivalent meaning are recorded to his question; both are answers that will be given to those saints who have not endured to the end, who have not kept the commandments, and who have not pressed forward with a steadfastness in Christ after baptism. In one, the account says: “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” In the other account the words are: “And then will I say, Ye never knew me; depart from me ye that work iniquity.” ‘I never knew you, and you never knew me!’ - Bruce R. McConkie, LDS Apostle, The Mortal Messiah, Book 2, 1980, Page 172-173

Green Flake, The Man and Slave Labor The Church Accepted as Tithing

Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …

Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016 | wasmormon.org
“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016

Email to Sydney Australia Mortdale Stake: Pilot Program – Informed Consent

The members of the Sydney Australia Mortdale Stake received an email informing them the area had been selected for a Pilot Program named Informed Consent. The program announced two objectives: 1) to ensure that converts are fully informed before they commit to baptism, and 2) for all members to have a “short” lesson to make …

Native American Museum Returns Church’s $2 Million Donation Due to Strings Attached

The church leadership announced a $2 million donation to the First Americans Museum in Oklahoma City. Church President Russell M. Nelson stated that “the gift from the church will strengthen Native American and other families by creating within the museum a FamilySearch center.” The church praises itself on this contribution in a newsroom article and …

November Policy of LGBT Exclusion, The Reversal, and Mormon Mental Gymnastics

In November 2015 a new church policy was leaked and upset many members of the church and those outside the church. It became known as the November Policy of Exclusion. It affected those who are LGBTQ+ allies and family and friends by prohibiting children of same-sex married couples from being baptized or blessed at church …

Reversing the November Policy

The 2015 November Policy of Exclusion The November Policy of Exclusion, or the LDS Church policy to ban LGBT, was a controversial policy change by The Church of Jesus Christ of Latter-day Saints in November 2015. This policy update was initially leaked to the public and was later officially confirmed by the LDS Church. The …

As Man Now Is, God Once Was; As Now God Is, Man May Be – Lorenzo Snow

Lorenzo Snow coined a couplet that famously explains a complex doctrine of Mormon theology which is closely tied to the idea of eternal progression. It also gets Mormon theology in deep water with most other Christian denominations. It challenges (or changes) the nature of God and our relationship with him as mankind. It proclaims that …

President Gordon B Hinckley Interview with San Francisco Chronicle

Gordon B Hinckley, then church president, was interviewed by Don Lattin on April 13, 1997 for SFGate, the digital home of the San Francisco Chronicle. The interview was in his room at the Santa Clara Marriott Hotel, just before he delivered an address to the World Forum of Silicon Valley. Here is the transcript of the interview as reported …

Men Of Their Times

Church leaders assert that they directly follow God’s guidance, exempting themselves from apologies and social pressure, like for example addressing racism within church doctrine and culture. Apologists claim that church leaders are merely “men of their times” and can’t be judged by today’s standards. These two ideas don’t work together. Either the leaders are led …