Tag Archives: African

Relating to Africa or people of African descent. Church history with African and African-American members is problematic.

A $3 Million Check and a Genealogy Center: The Church Comes to the Juneteenth Museum

On October 7, 2026, Dr. Opal Lee turned 100. The woman known as the “Grandmother of Juneteenth,” who campaigned for decades until Juneteenth became a federal holiday in 2021, celebrated with a crowd in Fort Worth, a ceremonial demolition on the future site of the National Juneteenth Museum, and a gift. The Church of Jesus …

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“In the fall of 1851, the San Bernardino Valley was transformed ... into the largest predominantly Anglo-American settlement in the California southland with the arrival of some 400 Latter-day Saints... The group also included an entire branch of Southern converts, some of whom had given up plantations and come west, bringing with them their African-American servants, including slaves who ultimately received their freedom. This diverse group of colonists, unified by their faith, was well suited to help establish a community where all were welcome and all worked together.... The new community was ethnically diverse. In addition to the LDS pioneers of European descent, there were African-Americans, including colony midwives Biddy Mason and Hannah Smith, who was noted for her daring rides on horseback in the middle of the night to “catch babies.”... Today, descendants of the early African-American pioneers recount stories of good will between their forefathers and the Latter-day Saint pioneers. The enduring strength of such family traditions is a testament to the community spirit of the San Bernardino colony.” - Ensign, February 2003: True Community: Latter-day Saints in San Bernardino, 1851–1857 | wasmormon.org
“In the fall of 1851, the San Bernardino Valley was transformed ... into the largest predominantly Anglo-American settlement in the California southland with the arrival of some 400 Latter-day Saints... The group also included an entire branch of Southern converts, some of whom had given up plantations and come west, bringing with them their African-American servants, including slaves who ultimately received their freedom. This diverse group of colonists, unified by their faith, was well suited to help establish a community where all were welcome and all worked together.... The new community was ethnically diverse. In addition to the LDS pioneers of European descent, there were African-Americans, including colony midwives Biddy Mason and Hannah Smith, who was noted for her daring rides on horseback in the middle of the night to “catch babies.”... Today, descendants of the early African-American pioneers recount stories of good will between their forefathers and the Latter-day Saint pioneers. The enduring strength of such family traditions is a testament to the community spirit of the San Bernardino colony.” - Ensign, February 2003: True Community: Latter-day Saints in San Bernardino, 1851–1857

Green Flake, The Man and Slave Labor The Church Accepted as Tithing

Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …

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Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

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Book of Mormon Most Racially and Ethnically Unifying Book on Earth

In 2014, the church published a series of “personal essays” from then Mission President and rising black LDS leader, Ahmad Corbitt. Admittedly, Corbitt says he was “asked to write this paper” on the “topic of the priesthood and African peoples.” This followed the church publishing the Gospel Topic Essays, and his paper specifically mentions the …

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President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

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Mormons and Interracial Marriage

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

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Racist Brigham Young

Brigham Young, the second President of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church), held racially discriminatory beliefs. These views included views on interracial marriage and the mixing of races and he taught them as doctrine from God at the pulpit of the church for decades. He calls it the law …

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President Nelson Embellishing Stories to Promote Faith – Armed Robbery and Faulty Gun to His Head

Russel M. Nelson and his second wife, Wendy, were involved in an altercation in Mozambique, Africa while visiting the mission home in 2009. The mission home is alarmingly robbed by assailants. When first reported there is nothing involving criminals targeting church leaders. The only injuries mentioned in the reports were the Mission President’s wife having …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

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Brigham Young’s Racist Remarks on Slaves, Seed, and Priesthood Doctrines

The church claims in their Gospel Topic Essay on Race and the Priesthood that Brigham Young announced the “policy” to deny priesthood to blacks and that he also said that “at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members”. This is incredibly misleading. They want to …

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