Email to Sydney Australia Mortdale Stake: Pilot Program – Informed Consent

The members of the Sydney Australia Mortdale Stake received an email informing them the area had been selected for a Pilot Program named Informed Consent. The program announced two objectives: 1) to ensure that converts are fully informed before they commit to baptism, and 2) for all members to have a “short” lesson to make …

Even if it turns out that the church isn’t true, so what? What’s the harm in believing?

This question about the relevance of the church being true gets asked all the time by Mormons when confronted with evidence that the church’s claims aren’t true. Some members of the church will even candidly admit that the church’s doctrines and history seem sketchy to them, but they don’t worry about it. They say the …

“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954
"Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.”
"Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.”
“Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.” - LDS Apostle, Mark E. Petersen, Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormomn.org
“Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.” - LDS Apostle, Mark E. Petersen, Race Problems - As They Affect the Church, BYU Devotional, 1954
A lot of people get uptight about priesthood issues. It’s one of the most glorious things we have in the church, and yet people want to sit and fight about it and get uptight about it. “How come the blacks didn’t get the priesthood until 1978?” Maybe we’re asking the wrong question. Instead of saying, “Why did the Blacks have to wait until 1978?”, maybe what we should be asking is “Why did the whites and other races have to wait until 1829?” - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022 | wasmormon.org
A lot of people get uptight about priesthood issues. It’s one of the most glorious things we have in the church, and yet people want to sit and fight about it and get uptight about it. “How come the blacks didn’t get the priesthood until 1978?” Maybe we’re asking the wrong question. Instead of saying, “Why did the Blacks have to wait until 1978?”, maybe what we should be asking is “Why did the whites and other races have to wait until 1829?” - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022

President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

Mormons and Interracial Marriage

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

Would There Be Fewer Mistakes if God Restored His Church Through You?

Elder Kyle McKay, the Executive Director of the Church History Department asks a rhetorical question. He asks during a devotional address (A Sure and Certain Foundation) in which he attempts to bolster testimonies by teaching how to believe. He absolves church leaders of mistakes by basically countering that “you couldn’t do any better.” He suggests …

Book of Mormon Invites Criticism

Hugh Nibley (1910–2005) was an American scholar and prominent figure in The Church of Jesus Christ of Latter-day Saints. He was known for his contributions to LDS scholarship, particularly in ancient history, languages, and religious studies. Nibley held a Ph.D. in ancient history and wrote about ancient civilizations, religious history, and Mormonism. Nibley’s influence extends …

Racist Brigham Young

Brigham Young, the second President of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church), held racially discriminatory beliefs. These views included views on interracial marriage and the mixing of races and he taught them as doctrine from God at the pulpit of the church for decades. He calls it the law …

Men Of Their Times

Church leaders assert that they directly follow God’s guidance, exempting themselves from apologies and social pressure, like for example addressing racism within church doctrine and culture. Apologists claim that church leaders are merely “men of their times” and can’t be judged by today’s standards. These two ideas don’t work together. Either the leaders are led …

Oaks’ ‘No Apologies’ – The Church Doesn’t Seek or Give Apologies

In 2015 while speaking with Elder D Todd Christofferson, Elder Dallin H Oaks made a defacto statement that is still reverberating for many Mormons: among believers and non-believers. Elder Christofferson was asked what the church leadership thinks of church members who support same-sex marriage and stated that members can believe what they wish, but warned …

Wallace: From 1830 to 1978... blacks could not become priests in the Mormon Church, right? Hinckley: That's correct. Wallace: Why? Hinckley: Because the leaders of the church at that time interpreted that doctrine that way. Wallace: Church policy had it that blacks had 'the mark of Cain'. Brigham Young said, 'Cain slew his brother and the Lord put a mark upon him, which is the flat nose and black skin,' Hinckley: It's behind us. Look, that's behind us. Don't worry about those little flicks of history. - LDS Church President Gordon B Hinckley interviewed on 60 Minutes | wasmormon.org
Church policy had it that blacks had 'the mark of Cain'. Brigham Young said, 'Cain slew his brother and the Lord put a mark upon him, which is the flat nose and black skin,'"It's behind us. Look, that's behind us. Don't worry about those little flicks of history." - LDS Church President Gordon B Hinckley interviewed on 60 Minutes

Christopher Was a Mormon, an Ex-Mormon Profile Spotlight

Christopher’s path within The Church of Jesus Christ of Latter-day Saints encompassed doubt, growth, and eventual departure. Born into the faith, he faced critical information as a teen and young adult. He grappled with church history, racial issues, and doctrinal conflicts. His departure from the church marks an authentic pursuit of personal truth and growth …