“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890 | wasmormon.org
“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation

Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.

LDS Leadership on Appearances: “Put on a little lipstick,” “Even a barn looks better painted”

Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …

Steven Was a Mormon, an Ex-Mormon Profile Spotlight

Steven’s story is one of resilience, self-discovery, and finally—freedom. Raised between worlds, with a non-religious mother who distrusted the church and grandparents deeply embedded in it, Steven was surrounded by conflicting messages about Mormonism from a young age. His early life was marked by both devotion to the church and personal trauma, making his eventual …

Book of Mormon Most Racially and Ethnically Unifying Book on Earth

In 2014, the church published a series of “personal essays” from then Mission President and rising black LDS leader, Ahmad Corbitt. Admittedly, Corbitt says he was “asked to write this paper” on the “topic of the priesthood and African peoples.” This followed the church publishing the Gospel Topic Essays, and his paper specifically mentions the …

Brigham Young’s Blood Atonement Distorts Love – He Had “no wife whom I love so well that I would not put a javelin through her heart”

Brigham Young advocated for violent retribution as a form of atonement. Let’s look at one of the most extreme examples of his teachings on blood atonement, a controversial and “unofficial” doctrine which teaches that some sins require the shedding of the sinner’s own blood for redemption and that they are beyond the scope of Christ’s …

Oaks’ Temporary Commandments and The Shifting Sands of “Permanent” Laws

Dallin H. Oaks introduced a new concept during the October 2024 General Conference. He states that while some commandments are permanent, others are temporary. He then provides a few examples of each before moving on in his talk and not returning to the subject to conclude that we must forgo contention, be peacemakers, and avoid …

Better Dead Clean, Than Alive Unclean

Bruce R. McConkie’s statement in Mormon Doctrine—”Loss of virtue is too great a price to pay even for the preservation of one’s life—better dead clean, than alive unclean”—is deeply problematic and reflects harmful ideologies surrounding purity culture. By equating virtue exclusively with chastity and suggesting that death is preferable to “uncleanness” (interpreted as loss of …

Gender in Terrestrial & Telestial Kingdoms or The TK Smoothie

Joseph Fielding Smith taught in his definitive Doctrines of Salvation that only celestial resurrected individuals will be able to procreate. He clarifies that individuals in the Telestial Kingdom would lack male or female genitalia, contrasting with those in the Celestial Kingdom, who would retain their reproductive organs for eternal procreation. This doctrine of salvation led …

The Drawn Flaming Sword of Polygamy – Spiritual Abuse and Manipulation

Joseph Smith secretly practiced polyandry and polygamy, or what the church later called plural marriage. The church freely admits this today (when forced) whereas previously it was all denied as anti-mormon lies. A strange hill to die on since the church is well known for practicing polygamy for decades in Utah. The church was hesitant …

“Put on a little lipstick now and then and look a little charming” M. Russell Ballard’s Devotional

Elder M. Russell Ballard gave a talk at a YSA Devotional on Saturday, October 24, 2015. The talk was offensive and displayed the patriarchy of the church. Ballard made this comment asking the woman not to “wander around looking like men.” He advised them to “put on a little lipstick now and then and look …