Tag Archives: Holy Ghost

Third member of Godhead. Witness of truth through feelings.

Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894 | wasmormon.org
Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894
“Modern apostles are called to be witnesses of the name of Christ in all the world (D&C 107:23). This is not to witness of a personal manifestation. To witness of the name is to witness of the plan, the work or mission, such as the atonement and the authority or priesthood of the Lord Jesus Christ, which an apostle who holds the keys is uniquely responsible to do. Of course, apostles are also witnesses of Christ just like all members of the Church who have the gift of the Holy Ghost.” - Dallin H. Oaks, LDS Apostle, "Boise Rescue," Boise, Idaho Devotional, June 13, 2015 | wasmormon.org
“Modern apostles are called to be witnesses of the name of Christ in all the world (D&C 107:23). This is not to witness of a personal manifestation. To witness of the name is to witness of the plan, the work or mission, such as the atonement and the authority or priesthood of the Lord Jesus Christ, which an apostle who holds the keys is uniquely responsible to do. Of course, apostles are also witnesses of Christ just like all members of the Church who have the gift of the Holy Ghost.” - Dallin H. Oaks, LDS Apostle, "Boise Rescue," Boise, Idaho Devotional, June 13, 2015

How to Let Religion Sabotage Your Life: A Deconstructing Mormon Perspective on Jim Palmer’s 16 Steps

Jim Palmer, a former pastor turned spiritual critic and trauma-informed coach, outlines 16 stark observations in his piece How to Let Religion Sabotage Your Life. For those deconstructing Mormonism, these steps feel less like satire and more like a checklist of lived experience: 1. Begin with the premise that there is something hopelessly and incurably …

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Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh. Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord. Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed. Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time. Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob. Fig. 6. Represents this earth in its four quarters. Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove. Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God. Fig. 9. Ought not to be revealed at the present time. Fig. 10. Also. Fig. 11. Also. If the world can find out these numbers, so let it be. Amen. Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord. The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.Fig. 6. Represents this earth in its four quarters.Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.Fig. 9. Ought not to be revealed at the present time.Fig. 10. Also.Fig. 11. Also. If the world can find out these numbers, so let it be. Amen.Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.The above translation is given as far as we have any right to give at the present time.

Shifting Visions of God: Unpacking Mormonism’s Developing Theology Through Joseph Smith’s First Vision Accounts

Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …

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Jeffrey R. Holland, Logical Fallacies, Manipulation, Guilt, and Fake Testimonies

In his MTC address, Elder Jeffrey R. Holland’s statement is filled with logical fallacies that manipulate emotions rather than provide actual evidence for the LDS Church’s truth claims. The “Borrowed Testimony” Fallacy “If there is anyone in the room who’s struggling with a testimony, you have one — mine!” This is similar to advice from …

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Spencer Was a Mormon, an Ex-Mormon Profile Spotlight

Spencer grew up immersed in the Mormon faith, surrounded by the teachings and traditions that defined his childhood. Born into an intensely religious family in Michigan, he was the quintessential believer—faithful, devoted, and utterly convinced of the church’s truth. For him, the church was perfect, unchangeable, and divinely guided. He couldn’t imagine leaving. But life …

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On Choosing to be Offended

When members of The Church of Jesus Christ of Latter-day Saints leave the church, they are often met with oversimplified explanations from those who remain. The common refrain is that people leave for one of three reasons: they were offended, they wanted to sin, or they were simply lazy. This narrative is pervasive among both …

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Mormonism and The BITE Model

Determining whether The Church of Jesus Christ of Latter-day Saints (commonly known as the Mormon Church) qualifies as a cult hinges on various criteria. According to the BITE model, we find evidence that it meets several characteristics associated with cults. Note that the term “cult” carries negative connotations and lacks a universally agreed-upon definition, and …

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“The power of the positive moral emotions to uplift & transform people has long been known... an emotion that I have begun to call "elevation." Elevation is elicited by acts of virtue or moral beauty; it causes warm, open feelings in the chest; and it motivates people to behave more virtuously themselves.” - Jonathan Haidt, Elevation and the Positive Psychology of Morality (2003) Author, Social Psychologist, Professor of Ethical Leadership | wasmormon.org
“The power of the positive moral emotions to uplift & transform people has long been known... an emotion that I have begun to call "elevation." Elevation is elicited by acts of virtue or moral beauty; it causes warm, open feelings in the chest; and it motivates people to behave more virtuously themselves.” - Jonathan Haidt, Elevation and the Positive Psychology of Morality (2003) Author, Social Psychologist, Professor of Ethical Leadership