Tag Archives: gospel

Christ’s teachings. Also church curriculum.

“Dissenters within the Church and opponents outside the Church brought about the martyrdom of the Prophet Joseph Smith and his brother Hyrum Smith. Their deaths added a powerful seal to their testimonies of the Book of Mormon, the Doctrine and Covenants, and the restored gospel of Jesus Christ. A study of the life and martyrdom of the Prophet Joseph Smith will help students consider the many blessings the Lord has given them through the ministry of the Prophet Joseph Smith, through whom He restored His gospel in the latter days... Joseph Smith laid the foundation for God’s work in this gospel dispensation. The Prophet Joseph Smith was innocent at the time of his death, and he had faithfully fulfilled the mission given to him by God.” - Foundations of the Restoration Teacher Manual, Lesson 22: The Martyrdom of the Prophet Joseph Smith | wasmormon.org
“Dissenters within the Church and opponents outside the Church brought about the martyrdom of the Prophet Joseph Smith and his brother Hyrum Smith. Their deaths added a powerful seal to their testimonies of the Book of Mormon, the Doctrine and Covenants, and the restored gospel of Jesus Christ. A study of the life and martyrdom of the Prophet Joseph Smith will help students consider the many blessings the Lord has given them through the ministry of the Prophet Joseph Smith, through whom He restored His gospel in the latter days... Joseph Smith laid the foundation for God’s work in this gospel dispensation. The Prophet Joseph Smith was innocent at the time of his death, and he had faithfully fulfilled the mission given to him by God.” - Foundations of the Restoration Teacher Manual, Lesson 22: The Martyrdom of the Prophet Joseph Smith

Millions Shall Worship Brother Joseph Again But Don’t Google Us

In his BYU–Idaho devotional Millions Shall Know Brother Joseph Again, Jayson Kunzler urges students to reject any information—inside or outside the Church—that might “humanize” Joseph Smith or acknowledge his flaws. He warns that those who study inconvenient history “serve the wrong master” and risk their eternal standing. He insists that members can only truly know …

Continue reading “Millions Shall Worship Brother Joseph Again But Don’t Google Us”

Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org
Rumors prompted members and leaders to issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. [Footnote: In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction.] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo
The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo | wasmormon.org
The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. [Footnote: See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Jesus Christ of Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City).] - LDS Church Website, Gospel Topics Essays: Plural Marriage in Kirtland and Nauvoo
The young man, however, had very little formal education and was incapable of writing a book on his own, let alone translating an ancient book written from an unknown language, known in the Book of Mormon as “reformed Egyptian.” Joseph’s wife Emma insisted that, at the time of translation, Joseph “could neither write nor dictate a coherent and well-worded letter, let alone dictat[e] a book like the Book of Mormon.” - LDS Church, Gospel Topics Essays: Book of Mormon Translation | wasmormon.org
The young man, however, had very little formal education and was incapable of writing a book on his own, let alone translating an ancient book written from an unknown language, known in the Book of Mormon as “reformed Egyptian.” Joseph’s wife Emma insisted that, at the time of translation, Joseph “could neither write nor dictate a coherent and well-worded letter, let alone dictat[e] a book like the Book of Mormon.” - LDS Church, Gospel Topics Essays: Book of Mormon Translation
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993

Lying for the Lord

The idea of “lying for the Lord” has long been whispered among members and critics of the LDS Church alike. It reflects the sense that leaders and members sometimes feel justified in withholding, distorting, or even outright fabricating information in order to protect the church or further its goals. In other words, the ends are …

Continue reading “Lying for the Lord”

Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I left the Mormon Church because all of the lies, abuse, cover up, dishonesty and deceit. All wrapped in a pretty bow using religion and fear and greed to control people. I've always had questions about the gospel and the unlimited and uncontrolled religions power over people. But it came down to the simple fact that when I needed someone the most, everyone turned on me. It was confirmed in me that nothing good comes from religion. And all the lies became clear. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I left the Mormon Church because all of the lies, abuse, cover up, dishonesty and deceit. All wrapped in a pretty bow using religion and fear and greed to control people. I've always had questions about the gospel and the unlimited and uncontrolled religions power over people. But it came down to the simple fact that when I needed someone the most, everyone turned on me. It was confirmed in me that nothing good comes from religion. And all the lies became clear. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
“Not until writing his 1832 history did Joseph include 'reception of the holy Priesthood by the ministring of angels to administer the letter of the Gospel' among the cardinal events of his history, a glancing reference at best... His reticence may have shown a fear of disbelief. Although obscure, Joseph was proud. He did not like to appear the fool. Or he may have felt the visions were too sacred to be discussed openly. They were better kept to himself. The late appearance of these accounts raises the possibility of later fabrication.” - Richard Bushman, Rough Stone Rolling, Page 75 | wasmormon.org
“Not until writing his 1832 history did Joseph include 'reception of the holy Priesthood by the ministring of angels to administer the letter of the Gospel' among the cardinal events of his history, a glancing reference at best... His reticence may have shown a fear of disbelief. Although obscure, Joseph was proud. He did not like to appear the fool. Or he may have felt the visions were too sacred to be discussed openly. They were better kept to himself. The late appearance of these accounts raises the possibility of later fabrication.” - Richard Bushman, Rough Stone Rolling, Page 75
For those who view the church as fundamentally Good, their loyalty is grounded not so much in doctrinal certainty but in the positive experiences they’ve had within the faith. They appreciate the church for the community it fosters, the service it inspires, and the moral guidance it provides. Their commitment is nurtured by love, family bonds, and a deep desire for belonging. These members may acknowledge imperfections in church history or leadership but believe the overall impact is beneficial. They’re more likely to focus on the healing and hope the gospel offers. They want the church to be a safe, nurturing environment—a spiritual refuge. For them, if the church ceases to feel good or safe, if it becomes a source of exclusion or harm, then its value is threatened, and their faith may begin to unravel. | wasmormon.org
For those who view the church as fundamentally Good, their loyalty is grounded not so much in doctrinal certainty but in the positive experiences they’ve had within the faith. They appreciate the church for the community it fosters, the service it inspires, and the moral guidance it provides. Their commitment is nurtured by love, family bonds, and a deep desire for belonging. These members may acknowledge imperfections in church history or leadership but believe the overall impact is beneficial. They’re more likely to focus on the healing and hope the gospel offers. They want the church to be a safe, nurturing environment—a spiritual refuge. For them, if the church ceases to feel good or safe, if it becomes a source of exclusion or harm, then its value is threatened, and their faith may begin to unravel.
The most reliable early manuscripts of the Gospel of Mark do not contain Mark 16:9–20, and the style of the Greek language used in these verses differs from the rest of Mark. This suggests that these concluding verses might not have been written by Mark, but rather by scribes who added accounts of the Savior’s appearances after His Resurrection to bring the ending of Mark’s Gospel more in harmony with the writings of Matthew, Luke, John, and Acts. Whatever the reasons for the manuscript variations, the Church accepts all of Mark 16 as inspired scripture. Its value is based not on which human being wrote it, but on its inspired testimony of truth - LDS New Testament Institute Student Manual, Chapter 14 | wasmormon.org
“The most reliable early manuscripts of the Gospel of Mark do not contain Mark 16:9–20, and the style of the Greek language used in these verses differs from the rest of Mark. This suggests that these concluding verses might not have been written by Mark, but rather by scribes who added accounts of the Savior’s appearances after His Resurrection to bring the ending of Mark’s Gospel more in harmony with the writings of Matthew, Luke, John, and Acts. Whatever the reasons for the manuscript variations, the Church accepts all of Mark 16 as inspired scripture. Its value is based not on which human being wrote it, but on its inspired testimony of truth.” - LDS New Testament Institute Student Manual, Chapter 14

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

Continue reading “Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis”

“After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org
“After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836
“Search the book of Covenants, in which you will see the belief of the church concerning masters and servants... we have no right to interfere with slaves contrary to the mind and will of their masters. In fact, it would be much better and more prudent, not to preach at all to slaves, until after their masters are converted: and then, teach the master to use them with kindness... and that servants are bound to serve their masters, with singleness of heart, without murmuring. I do, most sincerely hope, that no one who is authorized from this church to preach the gospel, will so far depart from the scripture as to be found stirring up strife and sedition against our brethren of the South.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org
“Search the book of Covenants, in which you will see the belief of the church concerning masters and servants... we have no right to interfere with slaves contrary to the mind and will of their masters. In fact, it would be much better and more prudent, not to preach at all to slaves, until after their masters are converted: and then, teach the master to use them with kindness... and that servants are bound to serve their masters, with singleness of heart, without murmuring. I do, most sincerely hope, that no one who is authorized from this church to preach the gospel, will so far depart from the scripture as to be found stirring up strife and sedition against our brethren of the South.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage