”The event that focused anti-Mormon hostilities and led directly to the Martyrdom was the action of Mayor Joseph Smith and the city council in closing a newly established opposition newspaper in Nauvoo. Mormon historians— including Elder B. H. Roberts—had conceded that this action was illegal, but as a young law professor pursuing original research, I was pleased to find a legal basis for this action in the Illinois law of 1844... We should judge the actions of our predecessors on the basis of the laws and commandments and circumstances of their day, not ours.” - Dallin H. Oaks, LDS Apostle, Joseph, the Man and the Prophet, April 1996 | wasmormon.org
”The event that focused anti-Mormon hostilities and led directly to the Martyrdom was the action of Mayor Joseph Smith and the city council in closing a newly established opposition newspaper in Nauvoo. Mormon historians— including Elder B. H. Roberts—had conceded that this action was illegal, but as a young law professor pursuing original research, I was pleased to find a legal basis for this action in the Illinois law of 1844... We should judge the actions of our predecessors on the basis of the laws and commandments and circumstances of their day, not ours.” - Dallin H. Oaks, LDS Apostle, Joseph, the Man and the Prophet, April 1996

Retrofitting the Priesthood Restoration into the Doctrine and Covenants Revelation

The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …

“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158 | wasmormon.org
“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158
“In no place in the word of God does it say that an Elder is after the order of Melchisedec, or after the order of the Melchisedec Priesthood. An Elder is after the order of Christ. This matter of "priesthood," since the days of Sydney Rigdon, has been the great hobby and stumbling-block of the Latter Day Saints. Priesthood means authority; and authority is the word we should use. I do not think the word priesthood is mentioned in the New Covenant of the Book of Mormon. Authority is the word we used for the first two years in the church—until Sydney Rigdon's days in Ohio. This matter of the two orders of priesthood in the Church of Christ, and lineal priesthood of the old law being in the church, all originated in the mind of Sydney Rigdon. He explained these things to Brother Joseph in his way, out of the old Scriptures, and got Brother Joseph to inquire, etc.” - David Whitmer, An Address to All Believers in Christ, 1887 | wasmormon.org
“In no place in the word of God does it say that an Elder is after the order of Melchisedec, or after the order of the Melchisedec Priesthood. An Elder is after the order of Christ. This matter of "priesthood," since the days of Sydney Rigdon, has been the great hobby and stumbling-block of the Latter Day Saints. Priesthood means authority; and authority is the word we should use. I do not think the word priesthood is mentioned in the New Covenant of the Book of Mormon. Authority is the word we used for the first two years in the church—until Sydney Rigdon's days in Ohio. This matter of the two orders of priesthood in the Church of Christ, and lineal priesthood of the old law being in the church, all originated in the mind of Sydney Rigdon. He explained these things to Brother Joseph in his way, out of the old Scriptures, and got Brother Joseph to inquire, etc.” - David Whitmer, An Address to All Believers in Christ, 1887
“In June 1829, Joseph ordained Oliver Cowdery to be an Elder, and Oliver ordained Joseph to be an Elder in the church of Christ and during that year Joseph both baptized and ordained me an elder in the church... I never heard that an Angel had ordained Joseph and Oliver to the Aaronic priesthood until the year 1834... I do not believe that John the Baptist ever ordained Joseph and Oliver as stated and believed by some, I regard that as an error, a misconception.” - David Whitmer, 1885 Interview | wasmormon.org
“In June 1829, Joseph ordained Oliver Cowdery to be an Elder, and Oliver ordained Joseph to be an Elder in the church of Christ and during that year Joseph both baptized and ordained me an elder in the church... I never heard that an Angel had ordained Joseph and Oliver to the Aaronic priesthood until the year 1834... I do not believe that John the Baptist ever ordained Joseph and Oliver as stated and believed by some, I regard that as an error, a misconception.” - David Whitmer, 1885 Interview

Trust Us—We Don’t Know: Dallin H. Oaks, Polygamy, and the Promise of Mormon Heaven

In a 2019 talk, Dallin H. Oaks—apostle and current First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints—responded to a question that hits at the heart of the legacy peculiar Mormon doctrine of plural marriage, especially for women today: If a woman marries a widower sealed to his first …

Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

“Please excuse me taking the liberty of writing to you, but be a Brother. I am anxious for my welfare for the future and I hope to be one bye and bye... First... a coloured brother, Brother Lewis wished me to be sealed to Him. He has been dead 35 or 36 years. Can I be sealed to him? Parley P. Pratt ordained Him an Elder. When can I ever be sealed to Him? Second, can I obtain my endowments for my dead? Third, can I also be adopted in Brother Joseph Smiths the prophets family. I think you are somewhat acquainted with me. I lived in the prophets family with Emma and others, about a year, and Emma said Joseph told her to tell me I could be adopted in their family. She asked me if I should like to. I did not understand the law of adoption then, but understanding it now, can that be accomplished and when?” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Feb 7, 1890 | wasmormon.org
“Please excuse me taking the liberty of writing to you, but be a Brother. I am anxious for my welfare for the future and I hope to be one bye and bye... First... a coloured brother, Brother Lewis wished me to be sealed to Him. He has been dead 35 or 36 years. Can I be sealed to him? Parley P. Pratt ordained Him an Elder. When can I ever be sealed to Him? Second, can I obtain my endowments for my dead? Third, can I also be adopted in Brother Joseph Smiths the prophets family. I think you are somewhat acquainted with me. I lived in the prophets family with Emma and others, about a year, and Emma said Joseph told her to tell me I could be adopted in their family. She asked me if I should like to. I did not understand the law of adoption then, but understanding it now, can that be accomplished and when?” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Feb 7, 1890
“President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints and his wife, Sister Wendy Nelson, and Elder Quentin L. Cook of Quorum of the Twelve Apostles, walk out out of the temple after a tour of the Washington D.C. Temple in Kensington, Maryland, on Saturday, Aug. 13, 2022.” - Church News: See photos of the Washington D.C. Temple rededication | wasmormon.org
“President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints and his wife, Sister Wendy Nelson, and Elder Quentin L. Cook of Quorum of the Twelve Apostles, walk out out of the temple after a tour of the Washington D.C. Temple in Kensington, Maryland, on Saturday, Aug. 13, 2022.” - Church News: See photos of the Washington D.C. Temple rededication

Mormonism’s Legacy of Slavery

The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …

"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy | wasmormon.org
"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy

Renlund’s Boat Parable – Showcase of Demonizing Doubters and Dismissing Concerns

In 2019, both Dale G. Renlund, LDS Apostle, and his wife, Ruth L. Renlund, gave a talk at a Worldwide devotional from BYU-Hawaii. They shared a colorful parable to marginalize and blame doubters for their struggles with the church’s false truth claims. They claimed to be prompted to share this message and that they’d been …

Would You Die For The Church?

Elder Jeffrey R. Holland illustrates the extreme, manipulative, and abusive expectations that LDS leadership places on its members—especially young missionaries. He spoke at the MTC to all missionaries in training in 2001. He set the expectation that serving a mission for the church, the church “wants you to run all the way, every day, every …

On Choosing to be Offended

When members of The Church of Jesus Christ of Latter-day Saints leave the church, they are often met with oversimplified explanations from those who remain. The common refrain is that people leave for one of three reasons: they were offended, they wanted to sin, or they were simply lazy. This narrative is pervasive among both …

“Put on a little lipstick now and then and look a little charming” M. Russell Ballard’s Devotional

Elder M. Russell Ballard gave a talk at a YSA Devotional on Saturday, October 24, 2015. The talk was offensive and displayed the patriarchy of the church. Ballard made this comment asking the woman not to “wander around looking like men.” He advised them to “put on a little lipstick now and then and look …

How Much is a Modest Living Allowance for Mormon Apostles? How Much Do LDS Church Leaders Get Paid?

Are the top Mormon leaders paid for their callings as General Authorities? Yes! They receive what they call a “living allowance.” In a few instances, church leaders admit this, although they also make repeated statements claiming that there are no paid clergy. Gordon B. Hinckley in a moment of honesty admits that General Authorities are …