Tag Archives: Apostle

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One of the fifteen men in the Quorum of the Twelve Apostles or First Presidency who lead the LDS church as ‘special witnesses of Christ.’

“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter | wasmormon.org
“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter
“[Many] advocate: Go to any school, take any course, or go to no school at all, and we’ll all end up in the same place with the same heavenly diploma. That just isn’t reasonable, nor is it true. The position that The Church of Jesus Christ of Latter-day Saints is the only true church upon the face of the earth is fundamental. Perhaps it would be more convenient and palatable and popular if we were to avoid it; nevertheless, we are under a sacred obligation and a sacred trust to hold to it. It is not merely an admission; it is a positive declaration. It is so fundamental that we cannot yield on this point.” - Boyd K. Packer, LDS Apostle, General Conference, October 1971 | wasmormon.org
“[Many] advocate: Go to any school, take any course, or go to no school at all, and we’ll all end up in the same place with the same heavenly diploma. That just isn’t reasonable, nor is it true. The position that The Church of Jesus Christ of Latter-day Saints is the only true church upon the face of the earth is fundamental. Perhaps it would be more convenient and palatable and popular if we were to avoid it; nevertheless, we are under a sacred obligation and a sacred trust to hold to it. It is not merely an admission; it is a positive declaration. It is so fundamental that we cannot yield on this point.” - Boyd K. Packer, LDS Apostle, General Conference, October 1971
“Trust in the Lord is a familiar and true teaching... the best principle we can use when our efforts to learn or our attempts to find comfort encounter obstacles in matters not yet revealed or not adopted as the official doctrine of the Church. That same principle applies to unanswered questions about sealings in the next life or desired readjustments because of events or transgressions in mortality. There is so much we do not know that our only sure reliance is to trust in the Lord and His love for His children.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019 | wasmormon.org
“Trust in the Lord is a familiar and true teaching... the best principle we can use when our efforts to learn or our attempts to find comfort encounter obstacles in matters not yet revealed or not adopted as the official doctrine of the Church. That same principle applies to unanswered questions about sealings in the next life or desired readjustments because of events or transgressions in mortality. There is so much we do not know that our only sure reliance is to trust in the Lord and His love for His children.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019
“[A woman] was contemplating a temple marriage to a man whose eternal companion had died. She would be a second wife. She asked this question: would she be able to have her own house in the next life, or would she have to live with her husband and his first wife? I just told her to trust the Lord... You should be worried about whether you will get to [kingdom of glory]. Concentrate on that. If you get there, all of it will be more wonderful than you can imagine.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019 | wasmormon.org
“[A woman] was contemplating a temple marriage to a man whose eternal companion had died. She would be a second wife. She asked this question: would she be able to have her own house in the next life, or would she have to live with her husband and his first wife? I just told her to trust the Lord... You should be worried about whether you will get to [kingdom of glory]. Concentrate on that. If you get there, all of it will be more wonderful than you can imagine.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019

Trust Us—We Don’t Know: Dallin H. Oaks, Polygamy, and the Promise of Mormon Heaven

In a 2019 talk, Dallin H. Oaks—apostle and current First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints—responded to a question that hits at the heart of the legacy peculiar Mormon doctrine of plural marriage, especially for women today: If a woman marries a widower sealed to his first …

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As the Savior concluded the Sermon on the Mount, He emphasized the eternal truth that “only by doing the will of the Father is the saving grace of the Son obtainable.” ... Our understanding of this episode is enlarged as we reflect upon an inspired revision to the text. Significantly, the Lord’s phrase reported in the King James Version of the Bible, “I never knew you,” was changed in the Joseph Smith Translation to “Ye never knew me.” - David A. Bednar, LDS Apostle, “If Ye Had Known Me”, General Conference, October 2016 | wasmormon.org
As the Savior concluded the Sermon on the Mount, He emphasized the eternal truth that “only by doing the will of the Father is the saving grace of the Son obtainable.” ... Our understanding of this episode is enlarged as we reflect upon an inspired revision to the text. Significantly, the Lord’s phrase reported in the King James Version of the Bible, “I never knew you,” was changed in the Joseph Smith Translation to “Ye never knew me.” - David A. Bednar, LDS Apostle, “If Ye Had Known Me”, General Conference, October 2016
Two answers of equivalent meaning are recorded to his question; both are answers that will be given to those saints who have not endured to the end, who have not kept the commandments, and who have not pressed forward with a steadfastness in Christ after baptism. In one, the account says: “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” In the other account the words are: “And then will I say, Ye never knew me; depart from me ye that work iniquity.” ‘I never knew you, and you never knew me!’ - Bruce R. McConkie, LDS Apostle, The Mortal Messiah, Book 2, 1980, Page 172-173 | wasmormon.org
Two answers of equivalent meaning are recorded to his question; both are answers that will be given to those saints who have not endured to the end, who have not kept the commandments, and who have not pressed forward with a steadfastness in Christ after baptism. In one, the account says: “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” In the other account the words are: “And then will I say, Ye never knew me; depart from me ye that work iniquity.” ‘I never knew you, and you never knew me!’ - Bruce R. McConkie, LDS Apostle, The Mortal Messiah, Book 2, 1980, Page 172-173
“My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy. | wasmormon.org
“My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy.

Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

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Joseph Smith on Slavery

In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …

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“Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854 | wasmormon.org
“Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008
“Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004 | wasmormon.org
“Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.”In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004

Green Flake, The Man and Slave Labor The Church Accepted as Tithing

Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …

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Can Mormons Wear Tank Tops? What are Porn Shoulders?

In Mormonism, modesty has long been tied to righteousness, especially for women and girls. From early youth activities to temple preparation, countless lessons reinforce the idea that spiritual worth is directly connected to how much skin is covered. Among the most scrutinized body parts? Shoulders. For generations, sleeveless dresses have been seen as taboo—unworthy of …

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Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

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“Young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.” - Dallin H. Oaks, LDS Apostle, Quote from Pornography Talk at General Conference, April 2005, Photo: Becket Fund for Religious Liberty Canterbury Medal Dinner in New York City, 16 May 2013 | wasmormon.org
“Young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.” - Dallin H. Oaks, LDS Apostle, Quote from Pornography Talk at General Conference, April 2005, Photo: Becket Fund for Religious Liberty Canterbury Medal Dinner in New York City, 16 May 2013