“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa—if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormon.org
“What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it. I tell them that I think the Hawaiians should marry Hawaiians, the Japanese ought to marry the Japanese, and the Chinese ought to marry Chinese, and the Caucasians should marry Caucasians, just exactly as I tell them that Latter-day Saints ought to marry Latter-day Saints. And I’m glad to quote the 7th chapter of Deuteronomy to them on that. I teach against intermarriage of all kinds.” - LDS Apostle, Mark E. Petersen Race Problems - As They Affect the Church, BYU Devotional, 1954
"Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.”
"Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.”
“Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.” - LDS Apostle, Mark E. Petersen, Race Problems - As They Affect the Church, BYU Devotional, 1954 | wasmormomn.org
“Was segregation a wrong principle? When the Lord preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.” - LDS Apostle, Mark E. Petersen, Race Problems - As They Affect the Church, BYU Devotional, 1954
“We exchanged expressions of joy, and I walked back to the hillside. I sat down on the pile of dirt we had been moving and beckoned to my sons. As I told them that all worthy male members of the Church could now be ordained to the priesthood, I wept for joy. That is the scene etched in my memory of this unforgettable announcement 40 years ago — sitting on a pile of dirt and weeping as I told my sons of this divine revelation.” - President Dallin H. Oaks, LDS Apostle On The Lifting of the Priesthood Ban at 'Be One' Celebration, June 1, 2018 | wasmormon.org/same-sex/
“We exchanged expressions of joy, and I walked back to the hillside. I sat down on the pile of dirt we had been moving and beckoned to my sons. As I told them that all worthy male members of the Church could now be ordained to the priesthood, I wept for joy. That is the scene etched in my memory of this unforgettable announcement 40 years ago — sitting on a pile of dirt and weeping as I told my sons of this divine revelation.” - President Dallin H. Oaks, LDS Apostle On The Lifting of the Priesthood Ban at 'Be One' Celebration, June 1, 2018
In Ghana, Joseph William Billy Johnson “heard the news [of the priesthood ban being lifted in June 1978] around midnight at the end of a hard day when he was compelled to tune his radio to BBC before going to bed. ‘I jumped and started crying and rejoicing in the Lord with tears’ - Doctrine and Covenants Student Manual for Institute, Chapter 56: Official Declaration 2 | wasmormon.org
In Ghana, Joseph William Billy Johnson “heard the news [of the priesthood ban being lifted in June 1978] around midnight at the end of a hard day when he was compelled to tune his radio to BBC before going to bed. ‘I jumped and started crying and rejoicing in the Lord with tears’ - Doctrine and Covenants Student Manual for Institute, Chapter 56: Official Declaration 2
A lot of people get uptight about priesthood issues. It’s one of the most glorious things we have in the church, and yet people want to sit and fight about it and get uptight about it. “How come the blacks didn’t get the priesthood until 1978?” Maybe we’re asking the wrong question. Instead of saying, “Why did the Blacks have to wait until 1978?”, maybe what we should be asking is “Why did the whites and other races have to wait until 1829?” - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022 | wasmormon.org
A lot of people get uptight about priesthood issues. It’s one of the most glorious things we have in the church, and yet people want to sit and fight about it and get uptight about it. “How come the blacks didn’t get the priesthood until 1978?” Maybe we’re asking the wrong question. Instead of saying, “Why did the Blacks have to wait until 1978?”, maybe what we should be asking is “Why did the whites and other races have to wait until 1829?” - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022

President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

Mormons and Interracial Marriage

President Spencer W Kimball, as president of the church gave a speech at BYU about Marriage and Divorce in 1976. This talk is currently referenced frequently, nearly 50 years later, in church lesson manuals and by church leaders. In this talk, he spoke against interracial marriages. He advised against marriages between those from differing economic …

Racist Brigham Young

Brigham Young, the second President of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church), held racially discriminatory beliefs. These views included views on interracial marriage and the mixing of races and he taught them as doctrine from God at the pulpit of the church for decades. He calls it the law …

Men Of Their Times

Church leaders assert that they directly follow God’s guidance, exempting themselves from apologies and social pressure, like for example addressing racism within church doctrine and culture. Apologists claim that church leaders are merely “men of their times” and can’t be judged by today’s standards. These two ideas don’t work together. Either the leaders are led …

Christopher Was a Mormon, an Ex-Mormon Profile Spotlight

Christopher’s path within The Church of Jesus Christ of Latter-day Saints encompassed doubt, growth, and eventual departure. Born into the faith, he faced critical information as a teen and young adult. He grappled with church history, racial issues, and doctrinal conflicts. His departure from the church marks an authentic pursuit of personal truth and growth …

Standing Against Racism?

Unfortunately, racism—the abhorrent and morally destructive theory that claims superiority of one person over another by reason of race, color, ethnicity, or cultural background—remains one of the abiding sins of societies the world over. The cause of much of the strife and conflict in the world, racism is an offense against God and a tool …

1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

Brigham Young’s Racist Remarks on Slaves, Seed, and Priesthood Doctrines

The church claims in their Gospel Topic Essay on Race and the Priesthood that Brigham Young announced the “policy” to deny priesthood to blacks and that he also said that “at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members”. This is incredibly misleading. They want to …