Over time, the LDS Church’s perspective on homosexuality evolved from a stance of subdued disapproval to one of pronounced institutional homophobia. In the 1950s, church leaders increasingly characterized homosexuality as both a crime and a treatable mental disorder. In 1968, they further intensified their stance by including “homosexual acts” as grounds for excommunication, effectively aiming …
Continue reading “Mark E Petersen, LGBT Are Worthy of Death”
The Covenant Intimacy Conversations discuss the challenging transition individuals may face when moving from a state of being sexually active to sexually inactive due to divorce or the death of a spouse. It states that while it may not be possible to fully replace the aspect of sexual intimacy lost through such life changes, individuals …
Continue reading “BYU Counsels Divorcees to “Fill the holes that were once filled by sex””
The 2015 November Policy of Exclusion The November Policy of Exclusion, or the LDS Church policy to ban LGBT, was a controversial policy change by The Church of Jesus Christ of Latter-day Saints in November 2015. This policy update was initially leaked to the public and was later officially confirmed by the LDS Church. The …
A famous saying within the Church states, “As man is now, God once was; as God is now, man may be.” This couplet, originating from Joseph Smith’s King Follet discourse, was popularized by the fifth Church President Lorenzo Snow. Time Magazine published an article about Mormons and asked President Gordon B Hinckley about this concept …
Continue reading “Hinckley’s “I Don’t Know That We Teach It” Interview”
The following is the transcript of the interview with Gordon B Hinckley, LDS Church President, Bill Marriott, Marriott Executive, Orrin Hatch, Utah Senator, Steve Young, Professional Football Player and an unnamed BYU Student. The original segment aired on April 7, 1996.
This faith crisis report next lists many anonymous faith crisis profiles each detailing the exit story of the member (along with precious statistics and demographics the church cares deeply about such as household income). Not to be confused with the actual faith crisis profiles shared on wasmormon.org.
The report defines the stages of such a faith crisis from a true believing member, through a catalyst and traumatization, and then either through a traumatized disbeliever and ex-mormon or a nuanced believer and then secular participant.
