Tag Archives: Rough Stone Rolling

Richard Bushman’s biography of Joseph Smith.

Did Sidney Rigdon Influence the Priesthood Restoration?

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

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“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158 | wasmormon.org
“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158
“During the turbulent [June 1831] meeting, Joseph ordained five men to the high priesthood, and Lyman Wight ordained eighteen others, including Joseph. The ordinations to the high priesthood marked a milestone in Mormon ecclesiology. Until that time, the word 'priesthood,' although it appeared in the Book of Mormon, had not been used in Mormon sermonizing or modern revelations. Later accounts applied the term retroactively, but the June 1831 conference marked its first appearance in contemporary records.” - Richard Bushman, Rough Stone Rolling, Page 157-158 | wasmormon.org
“During the turbulent [June 1831] meeting, Joseph ordained five men to the high priesthood, and Lyman Wight ordained eighteen others, including Joseph. The ordinations to the high priesthood marked a milestone in Mormon ecclesiology. Until that time, the word 'priesthood,' although it appeared in the Book of Mormon, had not been used in Mormon sermonizing or modern revelations. Later accounts applied the term retroactively, but the June 1831 conference marked its first appearance in contemporary records.” - Richard Bushman, Rough Stone Rolling, Page 157-158
“The late appearance of these accounts raises the possibility of later fabrication. Did Joseph add the stories of angels to embellish his early history and make himself more of a visionary? If so, he made little of the occurrence. Cowdery was the first to recount the story of John's appearance, not Joseph himself... When Joseph described John's visit, he was much more plainspoken. Moreover, he inserted the story into a history composed in 1838 but not published until 1842. It circulated without fanfare, more like a refurbished memory than a triumphant announcement.” - Richard Bushman, Rough Stone Rolling, Page 75 | wasmormon.org
“The late appearance of these accounts raises the possibility of later fabrication. Did Joseph add the stories of angels to embellish his early history and make himself more of a visionary? If so, he made little of the occurrence. Cowdery was the first to recount the story of John's appearance, not Joseph himself... When Joseph described John's visit, he was much more plainspoken. Moreover, he inserted the story into a history composed in 1838 but not published until 1842. It circulated without fanfare, more like a refurbished memory than a triumphant announcement.” - Richard Bushman, Rough Stone Rolling, Page 75
“Not until writing his 1832 history did Joseph include 'reception of the holy Priesthood by the ministring of angels to administer the letter of the Gospel' among the cardinal events of his history, a glancing reference at best... His reticence may have shown a fear of disbelief. Although obscure, Joseph was proud. He did not like to appear the fool. Or he may have felt the visions were too sacred to be discussed openly. They were better kept to himself. The late appearance of these accounts raises the possibility of later fabrication.” - Richard Bushman, Rough Stone Rolling, Page 75 | wasmormon.org
“Not until writing his 1832 history did Joseph include 'reception of the holy Priesthood by the ministring of angels to administer the letter of the Gospel' among the cardinal events of his history, a glancing reference at best... His reticence may have shown a fear of disbelief. Although obscure, Joseph was proud. He did not like to appear the fool. Or he may have felt the visions were too sacred to be discussed openly. They were better kept to himself. The late appearance of these accounts raises the possibility of later fabrication.” - Richard Bushman, Rough Stone Rolling, Page 75
“Joseph did not tell anyone about John the Baptist at first. Summarizing the key events in his religious life in an 1830 statement, he mentioned translation but said nothing about the restoration of priesthood or the visit of an angel. The first compilation of revelations in 1833 also omitted an account of John the Baptist. David Whitmer later told an interviewer he had heard nothing of John the Baptist until four years after the Church's organization.” - Richard Bushman, Rough Stone Rolling, Page 75 | wasmormon.org
“Joseph did not tell anyone about John the Baptist at first. Summarizing the key events in his religious life in an 1830 statement, he mentioned translation but said nothing about the restoration of priesthood or the visit of an angel. The first compilation of revelations in 1833 also omitted an account of John the Baptist. David Whitmer later told an interviewer he had heard nothing of John the Baptist until four years after the Church's organization.” - Richard Bushman, Rough Stone Rolling, Page 75

Life Beyond Mormonism: 10 Books and Resources That Might Help

Stepping away from a faith tradition—especially one that touches every aspect of life like Mormonism—can be both liberating and disorienting. If you’re navigating this path, you’re not alone. Many individuals have documented their experiences, researched the history, and formed supportive communities. Below are books and resources that countless people have found helpful in understanding Mormonism’s …

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Richard Bushman, Mormon Historian, Concedes to CES Letter Truths on CES Letters Podcast

Richard Bushman concedes to many points Jeremy Runnells brought up in the CES Letter in a discussion on the CES Letters podcast. CES Letters has no affiliation with the CES Letter, but is the latest attempt to debunk it. Richard Bushman is asked a series of questions stemming from the CES Letter, and responds to …

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Fanny Alger, Joseph Smith’s “dirty, nasty, filthy affair” Teen Bride

What Happened between Fanny Alger and Joseph Smith? As a young woman, Fanny Alger was a servant in Joseph Smith’s house. She lived with the family for a time while also serving as a maid. Joseph Smith and Fanny got very close. Multiple accounts exist of Emma Smith, Joseph’s wife catching Joseph celestializing (sexually involved) …

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Personal Mormon Faith Crisis Report – Faith Crisis Profiles

This faith crisis report next lists many anonymous faith crisis profiles each detailing the exit story of the member (along with precious statistics and demographics the church cares deeply about such as household income). Not to be confused with the actual faith crisis profiles shared on wasmormon.org.