David O. McKay - wasmormon.org

LDS Leadership on Appearances: “Put on a little lipstick,” “Even a barn looks better painted”

“Even a barn looks better painted.” - David O. McKay, Apostle, Prophet, and LDS/Mormon Church President | wasmormon.org

Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …

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Relief Society President on Working Mothers and Living Prophets

“I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired.” - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024 | wasmormon.org

Camille Johnson, Relief Society General President, made waves with a talk at the BYU Women’s Conference where she also talked about career, motherhood and following the living prophet. Her address is featured on the official Church instagram. She was born in 1962, earned her bachelor’s degree in 1985, married in 1987, and her law degree …

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Mormon Truth Claims Crumble With Changing Church History Narrative

“I've felt for a long time that the church has made a very serious error in tying itself to all kinds of historical claims instead of focusing its claims on the quality of life it can engender, the happiness it can bring to people, and the spiritual and moral strength it can build in its members. It has always insisted that if X, Y, and Z historical events did not occur, then the church is not true. That's a lot of nonsense. No church looks very good under a close inspection of its own history. The Catholics don't, the Protestants don't, and the Mormons don't. There's no need to pretend that our history is free of unsavory episodes--Joseph Smith's involvement in magic and all that damned nonsense--to say nothing of polygamy. There's no point in trying to cover them up. It makes more sense to focus the case for the church on something other than its historical origins. But it's not an easy thing to do. We are so steeped in historical consciousness--often historical error.” - Sterling M. McMurrin, Mormon theologian and Philosophy professor | wasmormon.org

The Church is built on specific claims. The church claims that Joseph Smith met God and Jesus, received ancient plates from an angel, translated them, and had priesthood authority restored by heavenly messengers. Church leaders even state that if the events didn’t occur, the church would fall apart. This is the danger in the church …

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Mormons Call the Church President the Prophet But Haven’t Always

"Mormons have not always seen their president as a prophet. Before 1955, every mention of the church's leader in Deseret News articles referred to him as "President." The honorific "Prophet" was reserved only for Joseph Smith, the church's founder, and prophets from the Bible and the Book of Mormon. Yet during David O. McKays popular presidency from 1951 to 1970, church publications began occasionally referring to him as "Prophet." By the late 1960s, "President" had become interchangeable, if not synonymous, with "Prophet," thanks to routine references to the latter in church publications and at General Conferences." - D. Michael Quinn, Historian on Mormonism - The Mormon Hierarchy: Origins of Power | wasmromon.org

There has been a significant cultural change within the Mormon Church, shifting from church leaders predominantly being referred to as “President,” to being esteemed as “Prophet.” This change evolved gradually over several decades. Initially, references to the church leader as “Prophet” were reserved exclusively for Joseph Smith, the church’s founder, and prophets from biblical and …

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President Oaks Fibbing For The Lord Again – Prompt and Public Disavowal of Racism?

“Institutionally, the Church reacted swiftly to the revelation on the priesthood. Ordinations and temple recommends came immediately. The reasons that had been given to try to explain the prior restrictions on members of African ancestry — even those previously voiced by revered Church leaders — were promptly and publicly disavowed.” - President Dallin H. Oaks, 2018 'Be One' Celebration, 40 Years Since Priesthood Ban | wasmormon.org

The church celebrates its own decision to stop the racially discriminatory practice of banning the priesthood from anyone of African descent in 1978. To show that they are not racist, they wanted to point out that it has now been 40 years since they stopped being racist. There was a big self-congratulatory spectacle planned for …

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First Presidency Urged for Segregation

"It seems to us that it ought to be possible to work this situation out without causing any feelings on the part of anybody. If the white sisters feel that they may not sit with them or near them, we feel very sure that if the colored sisters were discreetly approached, they would be happy to sit at one side in the rear or somewhere where they would not wound the sensibilities of the complaining sisters. We will rely upon your tact and discretion to work this out so as not to hurt the feelings on the part of anyone." - Letter to President Ezra T. Benson, Washington D.C. Stake President, From the First Presidency Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay, Dated 23 June 1942 | wasmormon.org

Let’s examine the common Mormon apologist argument that leaders are simply “men of their times” through a story of racist thoughts and practices in the church. Priesthood Ban The church enjoys celebrating the lifting of the priesthood ban in 1978. But we can’t give them any credit for doing it either, since it was the …

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Can Mormons Drink Caffeine?

"For your information please be advised that the drinking of a beverage made from the coffee bean, from which the caffeine and deleterious drugs have been removed, is not a violation of the Word of Wisdom, and the drinking of Sanka is not a justifiable reason for denying a temple recommend to one who is otherwise worthy. We shall be pleased to have you convey this information to the presidency of the elders quorum." - David O McKay deems decaf coffee not to be against the Word of Wisdom or bar members from the temple | wasmormon.org

Mormons and those interested in joining the church are instructed that members of God’s church don’t drink coffee or tea. It comes from the Word of Wisdom and has been interpreted differently over the years, but it has always included “hot drinks”. The Word of Wisdom states that hot drinks are not for the belly. …

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Standing Against Racism?

"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy | wasmormon.org

Unfortunately, racism—the abhorrent and morally destructive theory that claims superiority of one person over another by reason of race, color, ethnicity, or cultural background—remains one of the abiding sins of societies the world over. The cause of much of the strife and conflict in the world, racism is an offense against God and a tool …

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Elijah Able, Early Black Mormon Received Priesthood via Joseph Smith

Elijah Abel was the first black person to be baptized in The Church of Jesus Christ of Latter-day Saints. He was also the first black man to receive the priesthood, ordained an elder in 1836 under the hands of the prophet Joseph Smith. Abel's journey was one of pain, suffering, liberation and spiritual redemption. A few years after receiving the priesthood, Abel was ordained as a seventy-a high position of leadership in the LDS faith. Abel served missions for the LDS Church in Ohio, New York and Canada. | wasmormon.org

Elijah Abel was an early African American member of The Church of Jesus Christ of Latter-day Saints, commonly known as the Mormon Church. He is notable for being one of the few black individuals ordained to the priesthood before the church implemented a policy that restricted black men of African descent from receiving the priesthood. …

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1969 Official First Presidency Statement on the Doctrines of Banning Blacks from the Priesthood

"From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood, for reasons which we believe are known to God, but which He has not made fully known to man." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org

Just as the statement from the First Presidency in 1949, there was another statement issued in 1969 regarding the stance of the church on denying the priesthood to any black member of the church. In 1949, the First Presidency consisted of George Albert Smith, J Reuben Clark & David O McKay. In 1969, the presidency …

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Authoritative Statement by the LDS Church on the Doctrine of Blacks in 1949

"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org

We have seen through the racist statements of Brigham Young when he announced banning the priesthood to those of African descent, or blacks that this was considered doctrine of the church. It was taught as doctrine and understood as doctrine. We also see it in the Lowry Nelson exchange with the First Presidency in 1947 …

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The Lowry Nelson Letters and Racist Mormon Doctrine

"From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel." - First Presidency of George Albert Smith to Dr Lowry Nelson, 1947 | wasmormon.org

Lowry Nelson, a member of The Church of Jesus Christ of Latter-day Saints and a professor of sociology at the University of Minnesota and the Utah State Agricultural College, engaged in a series of communications in 1947 with the First Presidency of the LDS Church regarding the issue of race and the priesthood. Who Was …

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No Surprise that Every Ex-Mormon is Still a Missionary

You can leave the mormon church, but you can’t leave it alone. - Bishop Glenn Pace, Second Counselor in the Presiding Bishopric in General Conference April 1989

The Mormon church likes to point the finger and demonize those who leave, complaining with the clever phrase that they can leave the church, but they can’t leave the church alone. They want us to leave quietly. This site refutes this demonization and serves as a platform to loudly share your story. We shouldn’t leave …

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