In July 1842, the Sangamo Journal published the affidavit of Martha H. Brotherton, a young English convert who had only recently arrived in Nauvoo with her family. In it, she recounts a disturbing encounter where she was pressured by church leaders Brigham Young, Heber C. Kimball, and Joseph Smith himself to become Young’s plural wife. …
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Meet Christi Keller, a remarkable woman whose story exemplifies the courage it takes to pursue truth, even when it leads to uncomfortable places. As a mother of three and grandmother of six, Christi spent nearly five decades deeply committed to the Mormon faith—serving a mission to Uruguay, working at BYU-Idaho for thirty years, and holding …
Continue reading “Christi Was a Mormon, an Ex-Mormon Profile Spotlight”
The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …
Continue reading “Did Sidney Rigdon Influence the Priesthood Restoration?”
During Brigham Young’s presidency, if one aspired to the highest level of heaven, one would have needed both polygamy and an eternal sealing. Brigham Young declared, “The only men who become Gods, even the Sons of God, are those who enter into polygamy.” “The only men who become Gods, even the Sons of God, are …
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The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …
Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …
![[Brigham Young] smiled, and then proceeded 'Sister Martha, I want to ask you a few questions; will you answer them?' 'Yes, sir,' said I. 'And will you promise not to mention them to any one?' 'If it is your desire, sir,' said I, 'I will not.' 'And you will not think any the worse of me for it, will you, Martha?' said he. 'No sir,' I replied. 'Well,' said he, 'what are your feelings toward me?' I replied, 'My feelings are just the same towards you that they ever were, sir.' 'But, to come to the point more closely,' said he, 'have not you an affection for me, that, were it lawful and right, you could accept of me for your husband and companion.' - Martha H. Brotherton, Brigham Young & Joseph Smith, Brotherton Affidavit, July 13, 1842 | wasmormon.org](https://i0.wp.com/wasmormon.org/wp-content/uploads/2025/11/Martha-Brotherton-Affidavit-01.jpg?fit=1200%2C1200&ssl=1)
