Elder Dieter F. Uchtdorf spoke in a BYU Devotional, teaching that “We seek for truth wherever we may find it.” He invites his listeners to find truth, and bring it into their testimony. Is the church really this comfortable with members searching wherever for truth?
This sentiment is often repeated by modern LDS leaders and deeply misrepresents the experience of many truth-seekers in the church. Especially considering the church’s historical and present-day approach to truth-seeking. While the sentiment seems open-minded and inclusive on the surface, ironically the church’s actions often contradict this claim, particularly when it comes to confronting uncomfortable truths about Mormon history, doctrine, or practices.
Never in the history of the world have we had easier access to more information—some of it true, some of it false, and much of it partially true. Consequently, never in the history of the world has it been more important to learn how to correctly discern between truth and error…
Latter-day Saints are not asked to blindly accept everything they hear. We are encouraged to think and discover truth for ourselves. We are expected to ponder, to search, to evaluate, and thereby to come to a personal knowledge of the truth.
Brigham Young said: “I am … afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by him. I am fearful they settle down in a state of blind self-security. … Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates.”
We seek for truth wherever we may find it. The Prophet Joseph Smith taught that “Mormonism is truth. … The first and fundamental principle of our holy religion is, that we believe that we have a right to embrace all, and every item of truth, without limitation or … being … prohibited by the creeds or superstitious notions of men.”
Yes, we do have the fulness of the everlasting gospel, but that does not mean that we know everything. In fact, one principle of the restored gospel is our belief that God “will yet reveal many great and important things.”
Dieter F. Uchtdorf, What Is Truth? January 13, 2013 BYU Devotional
https://speeches.byu.edu/talks/dieter-f-uchtdorf/what-is-truth/
He hopes the church membership will search everywhere, but the unspoken guidance in this talk, which is clear in other messages, is that there are certain sources that should be avoided in this truth-seeking.
Censorship and Control of Information
The LDS Church has a long history of discouraging members from engaging with sources that challenge its narrative. Church leaders have explicitly advised members to avoid “anti-Mormon” literature, secular scholarship, or online communities that present alternative perspectives on Mormon history or doctrine. Members are told to “doubt their doubts” and to “stop rehearsing their doubts with others”. Instead of encouraging members to seek truth broadly, the church often promotes a tightly controlled narrative through correlated materials and official channels.
The church restricts where members should look for truth and even tells them that research is not the answer to their questions, which discourages seeking truth.
The Church’s Rejection of External Truths
While claiming to seek truth universally, the church has frequently dismissed or ignored well-substantiated evidence that conflicts with its teachings. Examples include:
- The overwhelming archaeological and linguistic evidence against the Book of Mormon’s historicity.
- DNA studies refute the claim that Native Americans are descendants of Israelites.
- The scholarly debunking of Joseph Smith’s “translation” of the Book of Abraham, which bears no resemblance to the original Egyptian papyri. Despite these challenges, the church continues to affirm its foundational narratives without engaging in transparent or good-faith dialogue about these findings.
Disciplining Members for Independent Truth-Seeking
The church has a track record of punishing members who publicly explore or share findings that contradict the official narrative. Intellectuals, historians, and even faithful scholars like the September Six, John Dehlin, and others have faced excommunication for their efforts to critically examine Mormon history or theology. Such actions starkly contradict the idea of seeking truth “wherever it might be found.”
Double Standard for “Truth”
The LDS Church appears to define “truth” as anything that supports its claims, while dismissing inconvenient facts as irrelevant, “anti-Mormon,” or spiritually harmful. For example:
- Leaders encourage members to pray about the Book of Mormon and interpret any positive emotional response as confirmation of its truth. However, members who investigate historical evidence disproving the book’s historicity are labeled as apostates.
- The church’s new emphasis on “faith-promoting” history, such as in the Saints series, selectively omits and downplays events like Joseph Smith’s polyandry and treasure-digging practices, further demonstrating a preference for curated truth over comprehensive truth.
The Paradox of Faith-Based Epistemology
The church teaches that spiritual truths are confirmed through feelings (e.g., the “burning in the bosom”), not empirical evidence. This epistemology is inherently subjective and often used to dismiss objective truths that conflict with church teachings. Claiming to seek truth universally while relying on such a narrow, emotion-driven method of discernment is paradoxical.
The LDS Church’s claim to “seek for truth wherever we might find it” is deeply ironic in light of its historical and ongoing practices. While the rhetoric suggests a commitment to open inquiry, the reality reveals an institution more focused on preserving its narrative than genuinely engaging with truths that challenge its foundations. For those who have wrestled with this tension and sought truth beyond the church’s walls, your stories matter. Share your journey at wasmormon.org to help others see the power of honest inquiry and the courage it takes to seek truth, no matter where it leads.
More reading:
- Moroni’s Promise – A Lesson in Confirmation Bias and Elevated Emotions
- Does a “Burning in Your Bosom” Outweigh Physical Evidence?
- Demonizing Doubt: Nelson’s Talk on Lazy Learners and Lax Disciples
- Truth and History are Anti-Mormon
- https://speeches.byu.edu/talks/dieter-f-uchtdorf/what-is-truth/
- https://www.thechurchnews.com/2013/1/13/23224791/president-dieter-f-uchtdorf-what-is-truth/
- https://www.churchofjesuschrist.org/media/image/quote-uchtdorf-forest-e31194c?lang=eng