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“It seems to me that the idea of a personal God is an anthropomorphic concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near to those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order and harmony which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem - the most important of all human problems.” - Albert Einstein, April 26, 1947. Letter to Dr. Marvin Magalaner, City College of New York
“It seems to me that the idea of a personal God is an anthropomorphic concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near to those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order and harmony which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem - the most important of all human problems.” - Albert Einstein, April 26, 1947. Letter to Dr. Marvin Magalaner, City College of New York
Q: What is your view of the received version of church history, Sterling? A: I've felt for a long time that the church has made a very serious error in tying itself to all kinds of historical claims instead of focusing its claims on the quality of life it can engender, the happiness it can bring to people, and the spiritual and moral strength it can build in its members. It has always insisted that if X, Y, and Z historical events did not occur, then the church is not true. That's a lot of nonsense. No church looks very good under a close inspection of its own history. The Catholics don't, the Protestants don't, and the Mormons don't. There's no need to pretend that our history is free of unsavory episodes--Joseph Smith's involvement in magic and all that damned nonsense--to say nothing of polygamy. There's no point in trying to cover them up. It makes more sense to focus the case for the church on something other than its historical origins. But it's not an easy thing to do. We are so steeped in historical consciousness--often historical error.
Q: What is your view of the received version of church history, Sterling?A: I've felt for a long time that the church has made a very serious error in tying itself to all kinds of historical claims instead of focusing its claims on the quality of life it can engender, the happiness it can bring to people, and the spiritual and moral strength it can build in its members. It has always insisted that if X, Y, and Z historical events did not occur, then the church is not true. That's a lot of nonsense. No church looks very good under a close inspection of its own history. The Catholics don't, the Protestants don't, and the Mormons don't. There's no need to pretend that our history is free of unsavory episodes--Joseph Smith's involvement in magic and all that damned nonsense--to say nothing of polygamy. There's no point in trying to cover them up. It makes more sense to focus the case for the church on something other than its historical origins. But it's not an easy thing to do. We are so steeped in historical consciousness--often historical error.