Thought - wasmormon.org

Joseph Smith’s Twice “Inspired” Translation of Matthew: Two Versions and Considerable Differences

“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org

Joseph Smith claimed to be a prophet, seer, and revelator—one uniquely gifted by God with the power to translate ancient scripture by divine means. Among his translation projects was the “Joseph Smith Translation” (JST) of the Bible, also known as the Inspired Version. But a close look at this work raises serious questions about the …

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The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

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Did Sidney Rigdon Influence the Priesthood Restoration?

“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU | wasmormon.org

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

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Quentin L. Cook’s Privatization of Marin Hospital

In 1985 the hospital attorney, Quentin Cook, and its CEO, Henry J. Buhrmann, presented a 30 year lease to the five elected directors who signed without dissent. A shell corporation was formed with the hospital attorney and CEO assuming similar positions in the privatized hospital. Late 1985 millions of dollars of public assets were transferred to the new corporation which began operation behind closed doors... Gary Giacomini, then a county supervisor, called it "the biggest theft of public property in Marin's history." - Coastal Post, Marin County's News Monthly: Marin General Hospital Update, August 2004 | wasmormon.org

Before Quentin L. Cook was sustained as an apostle of the LDS Church in 2007, he was a lawyer and healthcare executive, one whose actions left a lasting mark on the people of Marin County, California. But it wasn’t the kind of legacy you’d expect to find from someone who would later claim to speak …

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The Only Men Who Become Gods Enter Into Polygamy

“The only men who become Gods, even the Sons of God, are those who enter into polygamy.” - Brigham Young, Mormon Prophet August 19, 1866, Journal of Discourses, Volume 11, #41 pages 266-272 | wasmormon.org

During Brigham Young’s presidency, if one aspired to the highest level of heaven, one would have needed both polygamy and an eternal sealing. Brigham Young declared, “The only men who become Gods, even the Sons of God, are those who enter into polygamy.” “The only men who become Gods, even the Sons of God, are …

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Elijah Abel, the NAACP, and the Abandoned Float That Helped Pressure for Change and Revelation

"The Salt Lake Chapter of the NAACP will enter a float in the Days of '47 parade on July 24 [1978]. The decision was made after considerable debate at their regular monthly meeting Monday. Some members of the organization felt by having a float in the parade it would be a means of recognition for the blacks who came across the plains with, and before the pioneers. One member said people of the state would see that blacks were early settlers and realize blacks had had an impact on the area." - SLC NAACP Eyes ’47 Parade Float, Salt Lake Tribune, April 4, 1978 | wasmormon.org

In the spring of 1978, 47 years ago to the day, there was a “Days of ‘47” parade for Pioneer Day in Salt Lake City. At the time the parade was planned, the church continued its unpopular priesthood ban on black members of the church. The ban was lifted weeks before the parade occurred, but …

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Dallin H. Oaks & The Nauvoo Expositor

Scholars have concluded that the Nauvoo City Council acted legally to destroy copies of the newspaper but may have exceeded its authority by destroying the press itself. * Dallin H. Oaks, “The Suppression of the Nauvoo Expositor,” Utah Law Review, vol. 9, no. 4 (Winter 1965), 862–903. - LDS Website: Church History Topics: Nauvoo Expositor | wasmormon.org

Joseph Smith, as the Mayor of Nauvoo, President of the Church, and Captain of the Nauvoo Legion, used his power to silence dissent. The Nauvoo Expositor was published, which publicized Joseph’s secret polygamous relationships and doctrines, a fact that the church does not deny. The issue is that the church or the public, or the …

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Apologists on Why People Leave the Church

“I think in some ways people used to leave the church because they didn't think it was true and now people are leaving the church because they don't think that it's good.” - Jared Halverson, Can Doubt be a Spiritual Gift? Faith Matters May 11, 2025 | wasmormon.org

When members of the Church of Jesus Christ of Latter-day Saints begin questioning their beliefs or choose to leave the faith, a common reaction from church leaders and apologists is to attempt to explain why—often without actually asking those who have left. Instead of listening to real stories, they offer narratives that serve to protect …

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Priesthood Restoration Apologetics = Retrofitting and Narrative Engineering

“A surprisingly large number of early church documents impressively record crucial details about the restoration of both the Aaronic and Melchizedek Priestboods.” “Details regarding the restoration of the Aaronic priesthood including John the Baptist's role in that event were seldom if ever shared prior to 1832” “The written record regarding the restoration of the Melchizedek Priesthood is less complete.” - Brian Q. Cannon, Priesthood Restoration Documents, BYU Studies, Volume 35, Number 4 (1995-1996) | wasmormon.org

A BYU Studies article, Priesthood Restoration Documents (BYU Studies, Volume 35, Number 4, 1996), attempts to compile and legitimize the historical claims surrounding the restoration of the priesthood in Mormonism. While the compilation appears scholarly on the surface, the conclusion it draws is apologetic rather than academic. The piece says one thing, but the data …

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Retrofitting the Priesthood Restoration into the Doctrine and Covenants Revelation

“Some of the revelations as they are now in the Book of Doctrine and Covenants have been changed and added to... When the Book of Commandments was printed, Joseph and the church received it as being printed correctly. This I know. In the winter of 1834 they saw that some of the revelations in the Book of Commandments had to be changed, because the heads of the church had gone too far, and had done things in which they had already gone ahead of some of the former revelations. So the book of Doctrine and Covenants was printed in 1835, and some of the revelations changed and added to.” - David Whitmer, An Address to All Believers in Christ, 1887 | wasmormon.org

The church narrative states the priesthood was restored to Joseph Smith and Oliver Cowdry in 1829. There are a few Revelations used to tell this narrative. There are problems with these priesthood restoration claims, and specifically these revelations, they aren’t contemporary to the stories, and the few that are the closest, have been changed. Doctrine …

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Bushman on Holes in The Priesthood Restoration Story

“The Melchizedek Priesthood, Mormons now believe, had been bestowed a year or two earlier with the visit of Peter, James, and John. If so, why did contemporaries say the high priesthood was given for the first time in June 1831? Joseph Smith himself was ordained to this 'high priesthood' by Lyman Wight. If Joseph was already an elder and apostle, what was the necessity of being ordained again?” - Richard Bushman, Rough Stone Rolling, Page 157-158 | wasmormon.org

In Rough Stone Rolling, respected Mormon historian Richard Lyman Bushman examines the origins of the Mormon priesthood narrative. What he says should give every faithful truth-seeker pause. The church teaches that in 1829, Joseph Smith and Oliver Cowdery were visited by angelic messengers and ordained to the priesthood, first by John the Baptist on May …

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Retroactive Mormon Priesthood Restoration Problems

“I heard Joseph tell his experience of his ordination [by Cowdery] and the organization of the church, probably, more than twenty times, to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John, or Peter, James and John.” - William E. McLellin, Former LDS Apostle, 1870 Letter | wasmormon.org

The Church of Jesus Christ of Latter-day Saints teaches that in May 1829, Joseph Smith and Oliver Cowdery were busy translating the Book of Mormon and were curious about the authority to baptize. They went to ask God and were visited by a heavenly messenger, John the Baptist, who conferred upon them the Aaronic Priesthood, …

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Is The Mormon Church True? Good? Useful?

Believers view faith through at least one of three philosophical lenses: as True, Good, or Useful. These perspectives help explain why some remain committed, others wrestle with doubts, and some eventually step away. Each of our paths is shaped by how we experience the Church's truth claims, moral impact, or practical role in our lives. | wasmormon.org

Different members of the Church of Jesus Christ of Latter-day Saints (or any religious community, really) approach it through different philosophical lenses. These lenses often help explain why some members stay committed, some begin to struggle, and others eventually leave. A helpful way to understand these varying perspectives is to group them into three general …

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Trust Us—We Don’t Know: Dallin H. Oaks, Polygamy, and the Promise of Mormon Heaven

“[A woman] was contemplating a temple marriage to a man whose eternal companion had died. She would be a second wife. She asked this question: would she be able to have her own house in the next life, or would she have to live with her husband and his first wife? I just told her to trust the Lord... You should be worried about whether you will get to [kingdom of glory]. Concentrate on that. If you get there, all of it will be more wonderful than you can imagine.” - Dallin H. Oaks, LDS Apostle, “Trust in the Lord”, October 2019 | wasmormon.org

In a 2019 talk, Dallin H. Oaks—apostle and current First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints—responded to a question that hits at the heart of the legacy peculiar Mormon doctrine of plural marriage, especially for women today: If a woman marries a widower sealed to his first …

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Sermon on the Mount in Book of Mormon vs Joseph Smith’s Inspired JST Revisions

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. - Matthew 7:23 (KJV Bible) We believe the Bible to be the word of God as far as it is translated correctly. VS And then will I say, Ye never knew me; depart from me ye that work iniquity. - JST Matthew 7:33 Joseph Smith Translation. Inspired JST, more revelation than literal translation, restores truths to the KJV text that had become lost or changed. VS And then will I profess unto them: I never knew you; depart from me, ye that work iniquity. - 3 Nephi 14:23 - The Book of Mormon - The most correct of any book on earth. | wasmormon.org

One of the most well-known teachings of Jesus comes from the Sermon on the Mount. As part of this sermon, Jesus declares, “I never knew you” to those who profess to follow Him in word but not in deed. This powerful statement appears in the King James New Testament book, Matthew 7:23, and is repeated …

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Anachronistic Quotes from The Book of Mormon

Anachornistic Bible Quotes in Book of Mormon - Helaman 5:44 - Book of Mormon “they were filled with that joy which is unspeakable and full of glory” vs 1 Peter 1:8 - Bible, New Testament “they were filled with that joy which is unspeakable and full of glory” | wasmormon.org

There was an email sent in the Mortdale Stake referencing a pilot program of informed consent. It was dismissed by the stake as a fake email, and their system had been hacked, but the email contained many troubling facts that members struggle with, similar to the CES Letter. This post highlights a point in the …

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Biddy Mason – From Enslaved Mormon Pioneer to Free Philanthropist

“If you hold your hand closed, nothing good can come in. The open hand is blessed, for it gives in abundance, even as it receives.” - Biddy Mason | wasmormon.org

Biddy Mason’s life is a powerful testimony of perseverance, resilience, and quiet resistance. Born into slavery in Georgia in 1818, she was never given a choice about the course of her life—but she made powerful choices when finally given the chance. Her story intersects with the early Mormon Church in a way that many today …

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John Taylor’s Hidden 1886 Polygamy Revelation

“My son John, you have asked me concerning the New and Everlasting Covenant how far it is binding upon my people. Thus saith the Lord: All commandments that I give must be obeyed by those calling themselves by my name unless they are revoked by me or by my authority, and how can I revoke an everlasting covenant, for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with, but they stand forever. ... I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; even so, Amen.” - John Taylor, LDS Church President, 1886 Revelation | wasmormon.org

In 1886, then-LDS Church president John Taylor claimed to receive a direct revelation from God reaffirming that plural marriage was an eternal, unchangeable law. This divine directive—written in his own hand—declared that the New and Everlasting Covenant (a.k.a. polygamy) could never be revoked, even under government pressure. But just a few years later, in 1890, …

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Bishop Warren S. Snow’s Teenage Brides and The Castration of Thomas Lewis

It was then determined that the rebellious young man must be forced by harsh treatment to respect the advice and orders of the Priesthood. His fate was left to Bishop Snow for his decision. He decided that the young man should be castrated; Snow saying, "When that is done, he will not be liable to want the girl badly, and she will listen to reason when she knows that her lover is no longer a man." - John D. Lee, Mormonism Unveiled: The life and confessions of the late Mormon bishop, 1877 | wasmomon.org

In 1857, just as tensions with the U.S. government were escalating toward the Utah War, a dark and largely forgotten episode of Mormon frontier justice played out in Manti, Utah. It involved a young man named Thomas Lewis, potentially an unnamed teenage girl, and Warren S. Snow, a high-ranking Mormon bishop and militia leader. What …

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Joseph Smith on Slavery

“I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.... When I see persons in the free states signing documents against slavery, it is no less, in my mind, than an array of influence, and a declaration of hostilities against the people of the South!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org

In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …

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Leadership Suppress Dissenfecting Light – The Nauvoo Expositor

“On Friday, June 7, 1844, dissenters from the Church published the one and only issue of an opposition newspaper they called the Nauvoo Expositor... The dissenters... voiced their discontent with the practice of plural marriage, Joseph Smith’s teachings on the nature of God from his recent King Follett sermon, and his mixing of religious and civic authority in Nauvoo.” - LDS Website: Church History Topics: Nauvoo Expositor | wasmormon.org

On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could no longer remain silent. They leveled charges against Joseph Smith, including abuse of power, political tyranny, and most explosively, his secret polygamy. The Nauvoo Expositor printed …

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Green Flake, The Man and Slave Labor The Church Accepted as Tithing

“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy" | wasmormon.org

Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …

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Can Mormons Wear Tank Tops? What are Porn Shoulders?

“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org

In Mormonism, modesty has long been tied to righteousness, especially for women and girls. From early youth activities to temple preparation, countless lessons reinforce the idea that spiritual worth is directly connected to how much skin is covered. Among the most scrutinized body parts? Shoulders. For generations, sleeveless dresses have been seen as taboo—unworthy of …

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Why Did the Mormon Church Stop Polygamy?

“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org

For most of the 19th century, the Mormon Church preached polygamy—referred to by leaders as “the new and everlasting covenant,” “the principle,” or “celestial marriage”—as a divine commandment. It wasn’t just a lifestyle; it was taught as a requirement for exaltation in the highest level of heaven. Church leaders claimed they stood immovable on God’s …

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Jane Manning James: Faithful Servant, Denied Sisterhood, Sealed into Slavery

Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894 | wasmormon.org

Jane Elizabeth Manning James was a remarkable woman who exemplified deep faith and resilience, despite the racism and systemic exclusion she endured within the Church of Jesus Christ of Latter-day Saints. Born free in Wilton, Connecticut, in the early 19th century. As a child, she worked as a domestic servant in a prosperous white household. …

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Oaks, On Young Women Becoming Pornography

“Young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.” - Dallin H. Oaks, LDS Apostle, General Conference April 2005 | wasmormon.org

LDS Apostle Dallin H. Oaks spoke to the global church about pornography. He warned that pornography was evil, that it “impairs one’s ability to enjoy a normal emotional, romantic, and spiritual relationship with a person,” and “erodes the moral barriers that stand against inappropriate, abnormal, or illegal behavior,” and patrons find their “conscience is desensitized” …

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Mormon Women Belong in the Pew—Not at the Pulpit

“Women have always outnumbered men. Not at the pulpit, but in the pew... So much heavy lifting in the kingdom of God is done by God's daughters.” - Jared Halverson, Unshaken Saints, March 22 2025 | wasmormon.org

Jared Halverson, Assistant Processor of Ancient Scripture at BYU, former CES Teacher, shares Come Follow Me, or LDS Sunday school curriculum, insights on his Unshaken Saints channel. He recently expressed concern over a surprising trend in religion: for the first time in recent history, more women are leaving the church than men. He speaks of …

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The 2015 Boise Rescue Transcript: An Attempt to Rein in Apostasy

“We need to define the difference between doubts and questions. Questions, when asked with a sincere desire to increase one's understanding and faith, are to be encouraged. Such questions, questions we call them, are asked with the real intent of better understanding and more fully obeying the will of the Lord. Questions are very different from doubts.” - Dallin H. Oaks, LDS Apostle, "Boise Rescue," Boise, Idaho Devotional, June 13, 2015 | wasmormon.org

On June 13, 2015, a special multi-stake fireside or devotional was held in Boise, Idaho, featuring Elder Dallin H. Oaks of the Quorum of the Twelve Apostles and Assistant Church Historian Richard E. Turley Jr. The event, now colloquially known as the “Boise Rescue,” was organized in response to a wave of local concerns over …

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The Mormon Church’ Guide to Stalking, or Locating Members

“While the results of search efforts may be passed from person to person by mouth, it may prove helpful during changes in leadership and other instances to have the search results documented and kept on file in the clerks office. A form can be used for documenting the results of a search (see this sample form, which also contains suggestions on where to search)...” "This sheet is to be used when a member of the ward (usually a member of the bishopric or auxiliary leadership) is assigned to find a member that has not been contacted for some time. Once the steps below are complete, including the recommended changes to membership records and any notes are written, this form should be returned to the ward clerk." - LDS Clerk Wiki for Locating Members 2019 | Ward Sleuthing Form 2008 | wasmormon.org

One of the most common accusations levied against those who leave the Mormon Church is that we just “can’t leave it alone.” It’s a phrase that gets tossed around in talks, in social media, and in conversations with believing family and friends. The idea is that if someone really didn’t believe anymore, they would just …

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Mormon Apologist Handbook: Argument does not Create Conviction, Lack of it Destroys Belief

“Though argument does not create conviction, the lack of it destroys belief. What seems to be proved may not be embraced; but what no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.” - Austin Farrer, Oxford theologian and New Testament scholar. The Christian Apologist, Light on C. S. Lewis | wasmormon.org

Latter-day Saint apologetics—through institutions like FARMS, FAIR, and now the Interpreter Foundation—have largely operated on a defensive crouch, crafting arguments not to generate genuine conviction, but simply to keep belief from crumbling. Their aim isn’t to persuade the outsider or satisfy the seeker; it’s to keep the disillusioned member tethered, just barely. But Farrer warns …

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