“Let's Go Shopping!” “We’re so pleased to join in inviting the world to come to downtown Salt Lake City... Everything that we see around us is evidence of the long-standing commitment of The Church to Salt Lake City. Downtown, thanks to so many, is indeed rising.” - President Eyring spoke on behalf of the church during the ribbon-cutting ceremony officially opening City Creek Center. Church President Thomas S. Monson, second counselor President Dieter F. Uchtdorf  and the Presiding Bishopric were also in attendance. | wasmormon.org
“Let's Go Shopping!” “We’re so pleased to join in inviting the world to come to downtown Salt Lake City... Everything that we see around us is evidence of the long-standing commitment of The Church to Salt Lake City. Downtown, thanks to so many, is indeed rising.” - President Eyring spoke on behalf of the church during the ribbon-cutting ceremony officially opening City Creek Center. Church President Thomas S. Monson, second counselor President Dieter F. Uchtdorf  and the Presiding Bishopric were also in attendance.
“So there is no misunderstanding, I emphasize that none of that money comes from the tithing of faithful members. That is not how we use tithing funds.” - Presiding Bishop H. David Burton | October 8, 2003 Press Conference Announcing Church strategy to revitalize downtown Salt Lake City | wasmormon.org
“So there is no misunderstanding, I emphasize that none of that money comes from the tithing of faithful members. That is not how we use tithing funds.” - Presiding Bishop H. David Burton | October 8, 2003 Press Conference Announcing Church strategy to revitalize downtown Salt Lake City

What is Cognitive Dissonance?

Cognitive dissonance occurs when a person experiences discomfort due to holding conflicting beliefs, attitudes, or behaviors. To reduce this discomfort, individuals often try to reconcile these inconsistencies, either by changing their beliefs, justifying their actions, or avoiding information that exacerbates the conflict. Leon Festinger Social psychologist Leon Festinger coined the term “cognitive dissonance” in the 1950s in …

This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/spenceay94/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/spenceay94/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
"I first read the letter for my wife and I couldn't reconcile with the facts it contains, Joseph Smith was not a good man, he wasn't even pleasant from the sound of it. After that I struggled to see why I should stay." - Spence's "I was a Mormon" story. Read more at https://wasmormon.org/profile/spenceay94/
"I first read the letter for my wife and I couldn't reconcile with the facts it contains, Joseph Smith was not a good man, he wasn't even pleasant from the sound of it. After that I struggled to see why I should stay." - Spence's "I was a Mormon" story. Read more at https://wasmormon.org/profile/spenceay94/
“Scholars still argue whether Joseph Smith was convicted of glass looking in 1826, but the point is moot. Church scholars now acknowledge that he had a seer stone and did look for lost objects as a young man... No one denies that magic was there, especially in the mid-1820s. Smith never repudiated folk traditions; he continued to use the seer stone until late in life and used it in the translation process.” - Richard Bushman, LDS Historian | wasmormon.org
“Scholars still argue whether Joseph Smith was convicted of glass looking in 1826, but the point is moot. Church scholars now acknowledge that he had a seer stone and did look for lost objects as a young man... No one denies that magic was there, especially in the mid-1820s. Smith never repudiated folk traditions; he continued to use the seer stone until late in life and used it in the translation process.” - Richard Bushman, LDS Historian
“The treasure-seeking stories of Joseph Smith’s youth have done more than cast a shadow on his character. They supply a secular explanation for his extraordinary religious claims... The response of Mormon historians in the 1970s was to deny almost everything... Not only the Smiths but also many of their neighbors were looking for treasure in Palmyra in the 1820s. It may not have been the most uplifting activity, and some scoffed, but it was something like reading astrological charts today—a little goofy but harmless. The only harm came when someone tried to deceive others to get gain. That was why Joseph Smith was put on trial.” - Richard Bushman, LDS Historian | wasmormon.org
“The treasure-seeking stories of Joseph Smith’s youth have done more than cast a shadow on his character. They supply a secular explanation for his extraordinary religious claims... The response of Mormon historians in the 1970s was to deny almost everything... Not only the Smiths but also many of their neighbors were looking for treasure in Palmyra in the 1820s. It may not have been the most uplifting activity, and some scoffed, but it was something like reading astrological charts today—a little goofy but harmless. The only harm came when someone tried to deceive others to get gain. That was why Joseph Smith was put on trial.” - Richard Bushman, LDS Historian
“If a court record could be identified, and if it contained a confession by Joseph Smith which revealed him to be a poor, ignorant, deluded, and superstitious person, then it follows that his believers must deny his claimed divine guidance which led them to follow him... How could he be a prophet of God, the leader of the Restored Church, if he had been the superstitious fraud which 'the pages from a book' declared he confessed to be?” - Francis W. Kirkham, LDS Historian A New Witness For Christ in America (1942), Pages 486-487 | wasmormon.org
“If a court record could be identified, and if it contained a confession by Joseph Smith which revealed him to be a poor, ignorant, deluded, and superstitious person, then it follows that his believers must deny his claimed divine guidance which led them to follow him... How could he be a prophet of God, the leader of the Restored Church, if he had been the superstitious fraud which 'the pages from a book' declared he confessed to be?” - Francis W. Kirkham, LDS Historian A New Witness For Christ in America (1942), Pages 486-487
“A careful study of all facts regarding this alleged confession of Joseph Smith in a court of law that he had used a seer stone to find hidden treasure for purposes of fraud, must come to the conclusion that no such record was ever made, and therefore, is not in existence... If any evidence had been in existence that Joseph Smith had used a seer stone for fraud and deception, and especially had he made this confession in a court of law as early as 1826, or four years before the Book of Mormon was printed, and this confession was in a court record, it would have been impossible for him to have organized the restored Church.” - Francis W. Kirkham, LDS Historian A New Witness For Christ in America (1942), Pages 385-387 | wasmormon.org
“A careful study of all facts regarding this alleged confession of Joseph Smith in a court of law that he had used a seer stone to find hidden treasure for purposes of fraud, must come to the conclusion that no such record was ever made, and therefore, is not in existence... If any evidence had been in existence that Joseph Smith had used a seer stone for fraud and deception, and especially had he made this confession in a court of law as early as 1826, or four years before the Book of Mormon was printed, and this confession was in a court record, it would have been impossible for him to have organized the restored Church.” - Francis W. Kirkham, LDS Historian A New Witness For Christ in America (1942), Pages 385-387
“if this court record is authentic it is the most damning evidence in existence against Joseph Smith... Now bear in mind that the is the key witness to the existence of the Bainbridge court record, and that that record is the most devastating blow to Smith ever delivered” - Hugh Nibley, LDS Historian The Myth Makers (1961) Page 142 | wasmormon.org
“if this court record is authentic it is the most damning evidence in existence against Joseph Smith... Now bear in mind that the is the key witness to the existence of the Bainbridge court record, and that that record is the most devastating blow to Smith ever delivered” - Hugh Nibley, LDS Historian The Myth Makers (1961) Page 142
“the inhabitants thereof began to hide up their treasures in the earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again. And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land” - Mormon 1:18-19 | The Book of Mormon | wasmormon.org
“the inhabitants thereof began to hide up their treasures in the earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again. And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land” - Mormon 1:18-19 | The Book of Mormon
“Three of us took some tools to go to the hill and hunt for more boxes of gold or something, and indeed we found a stone box. We got quite excited about it and dug carefully around it, and by some unseen power it slipped back into the hill.” - Martin Harris, One of the Three Witnesses, Scribe to Joseph Smith, Book of Mormon Financier The Last Testimony of Martin Harris, The Instructor, October 1930, Vol 65, No 10 | wasmormon.org
“Three of us took some tools to go to the hill and hunt for more boxes of gold or something, and indeed we found a stone box. We got quite excited about it and dug carefully around it, and by some unseen power it slipped back into the hill.” - Martin Harris, One of the Three Witnesses, Scribe to Joseph Smith, Book of Mormon Financier The Last Testimony of Martin Harris, The Instructor, October 1930, Vol 65, No 10
Some scholars say historical records point to discrepancies with the official church history. How do you reconcile the differences? And what is the church's position on historical scholarship? "Well, we have nothing to hide. Our history is an open book. They may find what they are looking for, but the fact is the history of the church is clear and open and leads to faith and strength and virtues." - Gordon B. Hinckley, LDS Church President Answering Associated Press questions about the LDS Church, Dec 25, 2005 | wasmormon.org
Some scholars say historical records point to discrepancies with the official church history. How do you reconcile the differences? And what is the church's position on historical scholarship? "Well, we have nothing to hide. Our history is an open book. They may find what they are looking for, but the fact is the history of the church is clear and open and leads to faith and strength and virtues." - Gordon B. Hinckley, LDS Church President Answering Associated Press questions about the LDS Church, Dec 25, 2005

Truths From Mormon Satan – Or Someone Who Plays Lucifer in the Temple, Corbin Allred

Corbin Allred is an American actor best known for his roles in film and television, particularly within the Mormon community. Born into the church in Salt Lake City, Utah, Allred was a member of The Church of Jesus Christ of Latter-day Saints (LDS Church), and his faith played a significant role in some of his …