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"Our nation is held together not just by law and its enforcement, but by voluntary obedience to the unenforceable and by widespread adherence to norms of right and wrong, such as the vital principle of honesty." - Elder Dallin H Oaks Submitted Testimony to Senate Finance Committee Hearing October 18, 2011
"Our nation is held together not just by law and its enforcement, but by voluntary obedience to the unenforceable and by widespread adherence to norms of right and wrong, such as the vital principle of honesty." - Elder Dallin H Oaks Submitted Testimony to Senate Finance Committee Hearing October 18, 2011
"We are grateful for charitable deductions, which encourage donations to churches and other charities. The effect of this tax benefit is built into the financing of charitable enterprises that are vital to our nation, and it is a significant and wise support of the private sector. The charitable deduction should remain unimpaired, not just for religions and their unique role but for the benefit of the entire private sector of our nation." Elder Dallin H Oaks' submitted Testimony Senate Finance Committee Hearing October 18, 2011
"We are grateful for charitable deductions, which encourage donations to churches and other charities. The effect of this tax benefit is built into the financing of charitable enterprises that are vital to our nation, and it is a significant and wise support of the private sector. The charitable deduction should remain unimpaired, not just for religions and their unique role but for the benefit of the entire private sector of our nation." Elder Dallin H Oaks' submitted Testimony Senate Finance Committee Hearing in 2011
"Joseph had asked [Jane Law] to give him half her love; she was at liberty to keep the other half for her husband." Elder William Law, Mormon Apostle. Defected from the First Presidency and published the Nauvoo Expositor when his wife Jane told him she refused Joseph Smith who came in the night while he was away seeking a polyandrous relationship.
"Joseph had asked [Jane Law] to give him half her love; she was at liberty to keep the other half for her husband." Elder William Law, Mormon Apostle. Defected from the First Presidency and published the Nauvoo Expositor when his wife Jane told him she refused Joseph Smith who came in the night while he was away seeking a polyandrous relationship.
"Addressing honest questions is an important part of building faith... To those of faith who, looking through the colored glasses of the 21st century, honestly question events or statements of the Prophet Joseph from nearly 200 years ago, may I share some friendly advice: For now, give Brother Joseph a break!" - Elder Neil L. Andersen, Mormon Apostle
"Addressing honest questions is an important part of building faith... To those of faith who, looking through the colored glasses of the 21st century, honestly question events or statements of the Prophet Joseph from nearly 200 years ago, may I share some friendly advice: For now, give Brother Joseph a break!" - Elder Neil L. Andersen, Mormon Apostle
"The honest investigator must be prepared to follow wherever the search of truth may lead. Truth is often found in the most unexpected places. He must, with fearless and open mind insist that facts are more important than any cherished, mistaken beliefs, no matter how unpleasant the facts or how delightful the beliefs." Elder Hugh B Brown, Mormon Apostle
"The honest investigator must be prepared to follow wherever the search of truth may lead. Truth is often found in the most unexpected places. He must, with fearless and open mind insist that facts are more important than any cherished, mistaken beliefs, no matter how unpleasant the facts or how delightful the beliefs." Elder Hugh B Brown, Mormon Apostle
The church will continue to bury honest discussions about "The" "First" "Vision" in dishonest apologetics. One version of Joseph Smiths first vision in stained glass. “Joseph Smith’s First Vision” in the Palmyra Temple, created by Tom Holdman.
The church will continue to bury honest discussions about "The" "First" "Vision" in dishonest apologetics. One version of Joseph Smiths first vision in stained glass. “Joseph Smith’s First Vision” in the Palmyra Temple, created by Tom Holdman.
Russell M Nelson to receive the Gandhi-King-Mandela Peace Prize - Biographies for Russell M Nelson reveal nothing he's done towards equality, non-violence, promoting non-discrimination, or working to end racism or hatred in the world. It seems that they are recognizing him for the donation from the church, and if so, it would mean that the Mormon church leader is continuing the very Mormon tradition of conning the world into seeing him as an outstanding moral leader. The same way that Joseph Smith was able to eschew his treasure digging cont-artist past, and found a religion based on faith. The religion based on believing that emotion teaches truth, can't possibly be challenged. Nelson (Russell M) has made a pleasant extension of goodwill to the NAACP and they've apparently believed his emotion-laden discourse about loving one another and all being God's children over the mountain of evidence that the church is not anti-racist and has never even approached that side of the spectrum. This is the same church that denied full membership to blacks until 1978! That's a full decade after MLK was assassinated in 1968, and nearly 15 years after the civil rights act was passed in 1964. The act prohibits discrimination on the basis of race, color, religion, sex or national origin, and also the act which the church vehemently opposed. Supporting forgiveness and growth and second chances, but many still can't fathom giving a leader this award, when he has done nothing to warrant such recognition. He leads a church with a horrible track record for non-violence, non-discrimination, and racism. He leads a church that sustains policies of discrimination, systemic racism, and racist doctrines still today. The church continues to oppress those who it deems acceptable.
Russell M Nelson to receive the Gandhi-King-Mandela Peace Prize - Biographies for Russell M Nelson reveal nothing he's done towards equality, non-violence, promoting non-discrimination, or working to end racism or hatred in the world. It seems that they are recognizing him for the donation from the church, and if so, it would mean that the Mormon church leader is continuing the very Mormon tradition of conning the world into seeing him as an outstanding moral leader. The same way that Joseph Smith was able to eschew his treasure digging cont-artist past, and found a religion based on faith. The religion based on believing that emotion teaches truth, can't possibly be challenged. Nelson (Russell M) has made a pleasant extension of goodwill to the NAACP and they've apparently believed his emotion-laden discourse about loving one another and all being God's children over the mountain of evidence that the church is not anti-racist and has never even approached that side of the spectrum. This is the same church that denied full membership to blacks until 1978! That's a full decade after MLK was assassinated in 1968, and nearly 15 years after the civil rights act was passed in 1964. The act prohibits discrimination on the basis of race, color, religion, sex or national origin, and also the act which the church vehemently opposed. Supporting forgiveness and growth and second chances, but many still can't fathom giving a leader this award, when he has done nothing to warrant such recognition. He leads a church with a horrible track record for non-violence, non-discrimination, and racism. He leads a church that sustains policies of discrimination, systemic racism, and racist doctrines still today. The church continues to oppress those who it deems acceptable.
“We often tell ourselves not to think about events in our lives that are painful. We think that dwelling on stuff is not good, so we squash those bad memories down, but... letting those bad thoughts out and getting them down on paper, finally lets our tired brains relax... writing down our bad memories makes us happier.” Dr Laura Santos | wasmormon.org
“We often tell ourselves not to think about events in our lives that are painful. We think that dwelling on stuff is not good, so we squash those bad memories down, but... letting those bad thoughts out and getting them down on paper, finally lets our tired brains relax... writing down our bad memories makes us happier.” Dr Laura Santos
"When Joseph Smith wrote about this in 1838, he talked about the Urim and Thummim spectacles that he found with the golden plates and he didn't write about the seer stone. That history became canonized as part of the Pearl of Great Price, and that is what Latter-day Saints are familiar with. We have much less familiarity with other sources that talk about a seer stone. I think that's part of it. It may be that we want things that are miraculous to be ancient, like the Urim and Thummim in the Bible, it may be that a seer stone is too much like an ordinary rock, it's something mundane, but the idea of Joseph Smith using a seer stone to translate: this is an idea that we can get used to." Mark Ashurst-McGee, a Senior Historian in the Church History Department | wasmormon.org
"When Joseph Smith wrote about this in 1838, he talked about the Urim and Thummim spectacles that he found with the golden plates and he didn't write about the seer stone. That history became canonized as part of the Pearl of Great Price, and that is what Latter-day Saints are familiar with. We have much less familiarity with other sources that talk about a seer stone. I think that's part of it. It may be that we want things that are miraculous to be ancient, like the Urim and Thummim in the Bible, it may be that a seer stone is too much like an ordinary rock, it's something mundane, but the idea of Joseph Smith using a seer stone to translate: this is an idea that we can get used to." Mark Ashurst-McGee, a Senior Historian in the Church History Department
"Yeah, that's an image [Joseph Smith looking at a stone in a hat] that we are unfamiliar with, but actually, it's not that strange. He's just trying to block out light – that's the point. So it's like, on a really sunny day, if you get a text message and you pull out your cell phone and you can't see it because of the sun, you make shade. You block out light so you can see what it says. That's the same kind of idea." Mark Ashurst-McGee, a Senior Historian in the Church History Department | wasmormon.org
"Yeah, that's an image [Joseph Smith looking at a stone in a hat] that we are unfamiliar with, but actually, it's not that strange. He's just trying to block out light – that's the point. So it's like, on a really sunny day, if you get a text message and you pull out your cell phone and you can't see it because of the sun, you make shade. You block out light so you can see what it says. That's the same kind of idea." Mark Ashurst-McGee, a Senior Historian in the Church History Department
"[The Urim and Thummim are] described as two clear stones in a rim like glasses, and the Book of Mormon says that these stones are what constitutes seers. Having and using these stones are what constitutes Seers. So, the Urim and Thummim actually is this special pair of seer stones and we have these descriptions of the Urim and Thummim connected to the breastplate, and that they're large, and that they don't fit on Joseph Smith's face. We even have accounts that he takes the lenses out of the rim and puts them in a hat, which is the way he used his seer stone. So, if he uses his own seer stone rather than the Urim and Thummim, he can put the Urim and Thummim and the breastplate away somewhere safe, and just use his seer stone–and that's more convenient." Mark Ashurst-McGee, a Senior Historian in the Church History Department | wasmormon.org
"[The Urim and Thummim are] described as two clear stones in a rim like glasses, and the Book of Mormon says that these stones are what constitutes seers. Having and using these stones are what constitutes Seers. So, the Urim and Thummim actually is this special pair of seer stones and we have these descriptions of the Urim and Thummim connected to the breastplate, and that they're large, and that they don't fit on Joseph Smith's face. We even have accounts that he takes the lenses out of the rim and puts them in a hat, which is the way he used his seer stone. So, if he uses his own seer stone rather than the Urim and Thummim, he can put the Urim and Thummim and the breastplate away somewhere safe, and just use his seer stone–and that's more convenient." Mark Ashurst-McGee, a Senior Historian in the Church History Department
"It hardly seems reasonable to suppose that the Prophet would substitute something evidently inferior under these circumstances. It may have been so, but it is so easy for a story of this kind to be circulated due to the fact that the Prophet did possess a seer stone, which he may have used for some other purposes." Joseph Fielding Smith in Doctrines of Salvation | wasmormon.org
"It hardly seems reasonable to suppose that the Prophet would substitute something evidently inferior under these circumstances. It may have been so, but it is so easy for a story of this kind to be circulated due to the fact that the Prophet did possess a seer stone, which he may have used for some other purposes." Joseph Fielding Smith in Doctrines of Salvation | wasmormon.org
"While the statement has been made by some writers that the Prophet Joseph Smith used a seer stone part of the time in his translating of the record, and information points to the fact that he did have in his possession such a stone, yet there is no authentic statement in the history of the Church which states that the use of such a stone was made in that translation. The information is all hearsay, and personally, I do not believe that this stone was used for this purpose." Joseph Fielding Smith in Doctrines of Salvation | wasmormon.org
"While the statement has been made by some writers that the Prophet Joseph Smith used a seer stone part of the time in his translating of the record, and information points to the fact that he did have in his possession such a stone, yet there is no authentic statement in the history of the Church which states that the use of such a stone was made in that translation. The information is all hearsay, and personally, I do not believe that this stone was used for this purpose." Joseph Fielding Smith in Doctrines of Salvation | wasmormon.org