Yearly Archives: 2025

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Anachornistic Bible Quotes in Book of Mormon - Helaman 5:8 - Book of Mormon “I have somewhat more to desire of you, ... that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away;” vs Matthew 6:20 - Bible, New Testament “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” and 1 Peter 1:4 - Bible, New Testament “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” | wasmormon.org
Anachornistic Bible Quotes in Book of Mormon - Helaman 5:8 - Book of Mormon “I have somewhat more to desire of you, ... that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away;” vs Matthew 6:20 - Bible, New Testament “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” and 1 Peter 1:4 - Bible, New Testament “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you”
Anachornistic Bible Quotes in Book of Mormon - Helaman 5:44 - Book of Mormon “they were filled with that joy which is unspeakable and full of glory” vs 1 Peter 1:8 - Bible, New Testament “they were filled with that joy which is unspeakable and full of glory” | wasmormon.org
Anachornistic Bible Quotes in Book of Mormon - Helaman 5:44 - Book of Mormon “they were filled with that joy which is unspeakable and full of glory” vs 1 Peter 1:8 - Bible, New Testament “they were filled with that joy which is unspeakable and full of glory”
The most reliable early manuscripts of the Gospel of Mark do not contain Mark 16:9–20, and the style of the Greek language used in these verses differs from the rest of Mark. This suggests that these concluding verses might not have been written by Mark, but rather by scribes who added accounts of the Savior’s appearances after His Resurrection to bring the ending of Mark’s Gospel more in harmony with the writings of Matthew, Luke, John, and Acts. Whatever the reasons for the manuscript variations, the Church accepts all of Mark 16 as inspired scripture. Its value is based not on which human being wrote it, but on its inspired testimony of truth - LDS New Testament Institute Student Manual, Chapter 14 | wasmormon.org
“The most reliable early manuscripts of the Gospel of Mark do not contain Mark 16:9–20, and the style of the Greek language used in these verses differs from the rest of Mark. This suggests that these concluding verses might not have been written by Mark, but rather by scribes who added accounts of the Savior’s appearances after His Resurrection to bring the ending of Mark’s Gospel more in harmony with the writings of Matthew, Luke, John, and Acts. Whatever the reasons for the manuscript variations, the Church accepts all of Mark 16 as inspired scripture. Its value is based not on which human being wrote it, but on its inspired testimony of truth.” - LDS New Testament Institute Student Manual, Chapter 14
Anachronistic Bible quotes in The Book of Mormon: 1 Nephi 22:15 - Book of Mormon “For behold... the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned” vs Malachi 4:1 - Bible, Old Testament “For, behold, the day cometh, that... all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up” | wasmormon.org
Anachronistic Bible quotes in The Book of Mormon: 1 Nephi 22:15 - Book of Mormon “For behold... the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned” vs Malachi 4:1 - Bible, Old Testament “For, behold, the day cometh, that... all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up”
Anachronistic Bible quotes in The Book of Mormon: Mormon 9:24 - Book of Mormon “And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover;” vs Mark 16:17-18 - Bible, New Testament “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” | wasmormon.org
Anachronistic Bible quotes in The Book of Mormon: Mormon 9:24 - Book of Mormon “And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover;” vs Mark 16:17-18 - Bible, New Testament “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
“My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy. | wasmormon.org
“My father received a revelation which, however, was never presented to the Church, and I refer to this not because it is a revelation to my father, I don't think a revelation because it came through him was any greater than one received through any other president of the Church, but because it seems to pertain to this question... This revelation is either true or it is false. Assuming that it is true, it seems to me that it would be better to offer leniency on the side of the Lord” - John W. Taylor, Son of President John Taylor, Resigned LDS Apostle, Excommunication Trial 1911 for continued opposition to ending polygamy.
“The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association | wasmormon.org
“The revelation is clear in its purpose... President Taylor’s God declares, when “my everlasting covenants cannot be abrogated nor done away with.” All who wish to enter into God’s highest glory “must and shall obey my law.” ... it raises thorny issues for Latter-day Saints. Was Taylor’s revelation true, and were the prophets who followed him traitors? And what does it mean for Latter-day Saint authority if revelations — and revelators — are fallible?” - Benjamin Park, Teacher, Author, President of the Mormon History Association
“My son John, you have asked me concerning the New and Everlasting Covenant how far it is binding upon my people. Thus saith the Lord: All commandments that I give must be obeyed by those calling themselves by my name unless they are revoked by me or by my authority, and how can I revoke an everlasting covenant, for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with, but they stand forever. ... I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; even so, Amen.” - John Taylor, LDS Church President, 1886 Revelation | wasmormon.org
“My son John, you have asked me concerning the New and Everlasting Covenant how far it is binding upon my people. Thus saith the Lord: All commandments that I give must be obeyed by those calling themselves by my name unless they are revoked by me or by my authority, and how can I revoke an everlasting covenant, for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with, but they stand forever. ... I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; even so, Amen.” - John Taylor, LDS Church President, 1886 Revelation
“Inasmuch as there are numerous reports in circulation that plural marriages have been entered into, contrary to the official declaration ... which forbade any marriages violative of the law of the land, I, Joseph F. Smith, ... hereby affirm and declare that no such marriages have been solemnized with the sanction, consent, or knowledge of the Church. And I hereby announce that all such marriages are prohibited, and if any officer or member of the Church shall assume to solemnize or enter into any such marriage, he will be deemed in transgression against the Church, and will be liable to be dealt with according to the rules and regulations thereof and excommunicated therefrom.” - Joseph F. Smith, 1904 "Second Manifesto" - Official Statement | wasmormon.org
“Inasmuch as there are numerous reports in circulation that plural marriages have been entered into, contrary to the official declaration ... which forbade any marriages violative of the law of the land, I, Joseph F. Smith, ... hereby affirm and declare that no such marriages have been solemnized with the sanction, consent, or knowledge of the Church. And I hereby announce that all such marriages are prohibited, and if any officer or member of the Church shall assume to solemnize or enter into any such marriage, he will be deemed in transgression against the Church, and will be liable to be dealt with according to the rules and regulations thereof and excommunicated therefrom.” - Joseph F. Smith, 1904 "Second Manifesto" - Official Statement
“Press dispatches... allege that plural marriages are still being solemnized ... also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.” - Wilford Woodruff, 1890 Manifesto - D&C Official Declaration 1 | wasmormon.org
“Press dispatches... allege that plural marriages are still being solemnized ... also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.” - Wilford Woodruff, 1890 Manifesto - D&C Official Declaration 1
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/sistercushing/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/sistercushing/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
I attended EFY a couple of times and absolutely lived for girls camp. I went to college at Utah State University, and took a break to serve in the Washington DC South Mission. Six months after my return I married my high school best friend in the Vernal Temple. - Erin's "I was a Mormon" story. Read more at https://wasmormon.org/profile/sistercushing/
I attended EFY a couple of times and absolutely lived for girls camp. I went to college at Utah State University, and took a break to serve in the Washington DC South Mission. Six months after my return I married my high school best friend in the Vernal Temple. - Erin's "I was a Mormon" story. Read more at https://wasmormon.org/profile/sistercushing/
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/brian-caulfield/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/brian-caulfield/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
There were times when I did believe in the church 100%. That was paying money, and following the rules. I left due to leaders and Bishops spreading lies. And finding out Jesus was not Jesus. - Brian's "I was a Mormon" story. Read more at https://wasmormon.org/profile/brian-caulfield/
There were times when I did believe in the church 100%. That was paying money, and following the rules. I left due to leaders and Bishops spreading lies. And finding out Jesus was not Jesus. - Brian's "I was a Mormon" story. Read more at https://wasmormon.org/profile/brian-caulfield/
Hi, I'm Brian. I like basketball, martial arts, dance, and rock music. I served a mission in London, 1998, when I was 19. I'm diabetic type 1, dyspraxic, and autistic. I was a Mormon. - Brian's "I was a Mormon" story. Read more at https://wasmormon.org/profile/brian-caulfield/
Hi, I'm Brian. I like basketball, martial arts, dance, and rock music. I served a mission in London, 1998, when I was 19. I'm diabetic type 1, dyspraxic, and autistic. I was a Mormon. - Brian's "I was a Mormon" story. Read more at https://wasmormon.org/profile/brian-caulfield/
“There was a hint of Mormonism in Smith's advocacy of patriarchal guardianship, and possibly a use of the concept of plural wives from Utah to justify Smith's position. The Los Angeles Star described Hannah as Biddy's sister and also as "… a woman nearly white, whose children are all nearly so, one of whose daughters (of eight years) cannot easily be distinguished from the white race." In addition to being Smith's slaves, some of Hannah's children may indeed have been his own offspring, or perhaps Cottrell's. The judge observed: "… the said Robert Smith from his past relation to them as members of his family does possess and exercise over them an undue influence in respect to the matter of their said removal inso far that they have been in duress and not in possession and exercise of their free will so as to give a binding consent to any engagement or arrange ment with him."” - Dolores Hayden, Biddy Mason’s Los Angeles 1856-1891. California History, Fall 1989 | wasmormon.org
“There was a hint of Mormonism in Smith's advocacy of patriarchal guardianship, and possibly a use of the concept of plural wives from Utah to justify Smith's position. The Los Angeles Star described Hannah as Biddy's sister and also as "… a woman nearly white, whose children are all nearly so, one of whose daughters (of eight years) cannot easily be distinguished from the white race." In addition to being Smith's slaves, some of Hannah's children may indeed have been his own offspring, or perhaps Cottrell's. The judge observed: "… the said Robert Smith from his past relation to them as members of his family does possess and exercise over them an undue influence in respect to the matter of their said removal inso far that they have been in duress and not in possession and exercise of their free will so as to give a binding consent to any engagement or arrange ment with him."” - Dolores Hayden, Biddy Mason’s Los Angeles 1856-1891. California History, Fall 1989
“In the fall of 1851, the San Bernardino Valley was transformed ... into the largest predominantly Anglo-American settlement in the California southland with the arrival of some 400 Latter-day Saints... The group also included an entire branch of Southern converts, some of whom had given up plantations and come west, bringing with them their African-American servants, including slaves who ultimately received their freedom. This diverse group of colonists, unified by their faith, was well suited to help establish a community where all were welcome and all worked together.... The new community was ethnically diverse. In addition to the LDS pioneers of European descent, there were African-Americans, including colony midwives Biddy Mason and Hannah Smith, who was noted for her daring rides on horseback in the middle of the night to “catch babies.”... Today, descendants of the early African-American pioneers recount stories of good will between their forefathers and the Latter-day Saint pioneers. The enduring strength of such family traditions is a testament to the community spirit of the San Bernardino colony.” - Ensign, February 2003: True Community: Latter-day Saints in San Bernardino, 1851–1857 | wasmormon.org
“In the fall of 1851, the San Bernardino Valley was transformed ... into the largest predominantly Anglo-American settlement in the California southland with the arrival of some 400 Latter-day Saints... The group also included an entire branch of Southern converts, some of whom had given up plantations and come west, bringing with them their African-American servants, including slaves who ultimately received their freedom. This diverse group of colonists, unified by their faith, was well suited to help establish a community where all were welcome and all worked together.... The new community was ethnically diverse. In addition to the LDS pioneers of European descent, there were African-Americans, including colony midwives Biddy Mason and Hannah Smith, who was noted for her daring rides on horseback in the middle of the night to “catch babies.”... Today, descendants of the early African-American pioneers recount stories of good will between their forefathers and the Latter-day Saint pioneers. The enduring strength of such family traditions is a testament to the community spirit of the San Bernardino colony.” - Ensign, February 2003: True Community: Latter-day Saints in San Bernardino, 1851–1857
“Between 1848 and 1851, Smith's household, including his slaves, settled in Utah in the Salt Lake Basin. The Mormons were generally outspoken in their belief in the inferiority of Blacks and women. Biddy and Hannah were not recognized as independent family heads, but remained with Smith's household as slaves. Given the Mormon practice of polygamy, Black women's status as slaves or indentured servants of a Southern master not only remained low, but there was also a religious justification for any sexual exploitation a master wished to enforce.” - Dolores Hayden, Biddy Mason’s Los Angeles 1856-1891. California History, Fall 1989 | wasmormon.org
“Between 1848 and 1851, Smith's household, including his slaves, settled in Utah in the Salt Lake Basin. The Mormons were generally outspoken in their belief in the inferiority of Blacks and women. Biddy and Hannah were not recognized as independent family heads, but remained with Smith's household as slaves. Given the Mormon practice of polygamy, Black women's status as slaves or indentured servants of a Southern master not only remained low, but there was also a religious justification for any sexual exploitation a master wished to enforce.” - Dolores Hayden, Biddy Mason’s Los Angeles 1856-1891. California History, Fall 1989
"And it further appearing by satisfactory proof to the judge here, that all of the said persons of color are entitled to their freedom, and are free and cannot be held in slavery or involuntary servitude, it is therefore argued that they are entitled to their freedom and are free forever." - Benjamin Ignatius Hayes, California District Court Judge - Biddy Mason v Smith, 1856 | wasmormon.org
"And it further appearing by satisfactory proof to the judge here, that all of the said persons of color are entitled to their freedom, and are free and cannot be held in slavery or involuntary servitude, it is therefore argued that they are entitled to their freedom and are free forever." - Benjamin Ignatius Hayes, California District Court Judge - Biddy Mason v Smith, 1856
“Bro W. Snow will loose some influence through that affair. The circumstances are like this Thomas Lewis was under arrest and on the way to the City to be taken to the penetentionary. They were taking him in the night and while passing Willow Creek some men came out and took him into the willows and took from him his stones in a brutal manner, tearing the chords right out, leaving him on the ground when it was covered with snow and a bitter cold night. He was out 48 hours before found and it is a miracle that he lived. He lingered a long time and now is gone crazy. What a severe trial to that good woman his mother Sister Lewis.” - Samuel Pitchforth, Diary, May 31, 1857 | wasmormon.org
“Bro W. Snow will loose some influence through that affair. The circumstances are like this Thomas Lewis was under arrest and on the way to the City to be taken to the penetentionary. They were taking him in the night and while passing Willow Creek some men came out and took him into the willows and took from him his stones in a brutal manner, tearing the chords right out, leaving him on the ground when it was covered with snow and a bitter cold night. He was out 48 hours before found and it is a miracle that he lived. He lingered a long time and now is gone crazy. What a severe trial to that good woman his mother Sister Lewis.” - Samuel Pitchforth, Diary, May 31, 1857