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This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/nathanael-davenport/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/nathanael-davenport/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
Of course life is still hard, and in some ways, it's harder, mainly because it's difficult to navigate relationships with the many people in my life who still choose to believe, who are understandably incapable of understanding what I and others like me have been through. And life is still fundamentally unfair. Especially when contemplating the very likely reality that there is no benevolent deity pulling the strings for us, who will make everything right in a future eternal life that very likely won't happen. But now more than ever, the small joys of living mean so much more than they used to, now that I can feel in my bones how precious, temporary, and fleeting they are. And I feel much more urgency about the need to help others experience those same joys on their own terms, and to pursue justice for them to the extent that I can. There is still so much more that I could do. If nothing else, I have learned that a joyful, moral life is possible outside of the belief that I once had, in spite of the great lengths my former church went to convince me otherwise. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Of course life is still hard, and in some ways, it's harder, mainly because it's difficult to navigate relationships with the many people in my life who still choose to believe, who are understandably incapable of understanding what I and others like me have been through. And life is still fundamentally unfair. Especially when contemplating the very likely reality that there is no benevolent deity pulling the strings for us, who will make everything right in a future eternal life that very likely won't happen. But now more than ever, the small joys of living mean so much more than they used to, now that I can feel in my bones how precious, temporary, and fleeting they are. And I feel much more urgency about the need to help others experience those same joys on their own terms, and to pursue justice for them to the extent that I can. There is still so much more that I could do. If nothing else, I have learned that a joyful, moral life is possible outside of the belief that I once had, in spite of the great lengths my former church went to convince me otherwise. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
To be able to shape my beliefs around evidence, instead of ignoring evidence when it conflicts with a received belief that others had defined for me, has been the single greatest benefit of leaving the church. I didn't realize how much cognitive dissonance had been weighing me down until it wasn't there any more. It's allowed me the space to truly put people in front of ideas; where as a member of the church, I was expected to show my loyalty to "god" (the leaders of the church) above all else, when push came to shove. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
To be able to shape my beliefs around evidence, instead of ignoring evidence when it conflicts with a received belief that others had defined for me, has been the single greatest benefit of leaving the church. I didn't realize how much cognitive dissonance had been weighing me down until it wasn't there any more. It's allowed me the space to truly put people in front of ideas; where as a member of the church, I was expected to show my loyalty to "god" (the leaders of the church) above all else, when push came to shove. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I still grieve at times for what I once hoped the church was. I sometimes miss the community, which is the greatest strength of the church. Finding out that this thing that I built my life around was based on a fundamentally deceptive premise has been the most difficult struggle of my life. Having to find purpose on my own, after having outsourced it to the church, is still a work in progress. But it's getting better. As I anticipated, my resignation has also caused pain to those that love me. It has made relationships with friends and family more difficult. Even though I have renounced my former faith, I still have a basic faith that truth matters; and that embracing it, as I learn more of it, will lead to a better life. And in some ways, it already has. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I still grieve at times for what I once hoped the church was. I sometimes miss the community, which is the greatest strength of the church. Finding out that this thing that I built my life around was based on a fundamentally deceptive premise has been the most difficult struggle of my life. Having to find purpose on my own, after having outsourced it to the church, is still a work in progress. But it's getting better. As I anticipated, my resignation has also caused pain to those that love me. It has made relationships with friends and family more difficult. Even though I have renounced my former faith, I still have a basic faith that truth matters; and that embracing it, as I learn more of it, will lead to a better life. And in some ways, it already has. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
What eventually tipped the balance for me was learning about the excommunication of Natasha Helfer, a licensed marriage counselor and former Mormon, who was excommunicated the year prior for openly speaking out against the harm the church's doctrine of chastity, and it's accompanying purity culture. I researched her story more. What she had said made sense, and resonated with my own experiences. She seemed to want to help people find healing, but in the end was punished for it. Something clicked in my brain as I contemplated what all of this meant. It became very clear to me that no benevolent God would accept or condone any of it. That’s when I realized that my integrity was on trial, not my faith. I knew then that I needed to resign from the church immediately. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
What eventually tipped the balance for me was learning about the excommunication of Natasha Helfer, a licensed marriage counselor and former Mormon, who was excommunicated the year prior for openly speaking out against the harm the church's doctrine of chastity, and it's accompanying purity culture. I researched her story more. What she had said made sense, and resonated with my own experiences. She seemed to want to help people find healing, but in the end was punished for it. Something clicked in my brain as I contemplated what all of this meant. It became very clear to me that no benevolent God would accept or condone any of it. That’s when I realized that my integrity was on trial, not my faith. I knew then that I needed to resign from the church immediately. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
In the wake of the sociopolitical tumult following the 2016 election, and especially the isolation of the COVID-19 pandemic, I was able to put some emotional distance between myself and the church, which allowed me to be more objective about why I continued to believe in a “Plan of Happiness” that wasn’t making me happy. Watching two formerly faithful friends, whom I had never guessed would leave the church - and did - emboldened me even more. But I also felt conflicted about the positive experiences I had in the church - to say nothing of the spiritual experiences I had, which I then believed constituted proof of the church’s truth claims. I spent a lot of sleepless nights thinking and pondering, anticipating how much I had to lose if I decided to part ways with the church, and especially how much it would hurt my wife, who I loved very much. Months passed as I let all of this marinate. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
In the wake of the sociopolitical tumult following the 2016 election, and especially the isolation of the COVID-19 pandemic, I was able to put some emotional distance between myself and the church, which allowed me to be more objective about why I continued to believe in a “Plan of Happiness” that wasn’t making me happy. Watching two formerly faithful friends, whom I had never guessed would leave the church - and did - emboldened me even more. But I also felt conflicted about the positive experiences I had in the church - to say nothing of the spiritual experiences I had, which I then believed constituted proof of the church’s truth claims. I spent a lot of sleepless nights thinking and pondering, anticipating how much I had to lose if I decided to part ways with the church, and especially how much it would hurt my wife, who I loved very much. Months passed as I let all of this marinate. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Like most young men in the church, I grew up terrified of my own body, since I was taught that sins of unchastity were second in seriousness only to murder. And yet I found it very confusing that God would give me such powerful sexual urges, then forbid me from expressing those urges in any way, and with perilous consequences if I did. And that is exactly what happened… except I compulsively repented. I couldn’t stop repenting. Just as I couldn’t stop “sinning.” It broke me. It made me feel that I was outside the reach of divine grace. And with my desire to marry a good Mormon woman tied up in that struggle, I felt like I would never be worthy enough realize that hope. Even though I eventually did, somehow. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Like most young men in the church, I grew up terrified of my own body, since I was taught that sins of unchastity were second in seriousness only to murder. And yet I found it very confusing that God would give me such powerful sexual urges, then forbid me from expressing those urges in any way, and with perilous consequences if I did. And that is exactly what happened… except I compulsively repented. I couldn’t stop repenting. Just as I couldn’t stop “sinning.” It broke me. It made me feel that I was outside the reach of divine grace. And with my desire to marry a good Mormon woman tied up in that struggle, I felt like I would never be worthy enough realize that hope. Even though I eventually did, somehow. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I experienced a lot of joy in connection with my membership in the church, but also a great deal of pain, which I managed to bury deeply for many years without realizing it. The earliest memory I have of any kind of dissonance about church doctrine, related to the necessity of the Atonement of Jesus Christ. As a teenager, I couldn’t understand why God would make the conditions of salvation so unattainable that he had to sacrifice his only perfect son in order to let us have a chance to return to him. It seemed unnecessarily complicated and incoherent, and no explanations/parables/metaphors that were taught to me helped me understand it more. It was one of those things that I just accepted on "faith." - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
I experienced a lot of joy in connection with my membership in the church, but also a great deal of pain, which I managed to bury deeply for many years without realizing it. The earliest memory I have of any kind of dissonance about church doctrine, related to the necessity of the Atonement of Jesus Christ. As a teenager, I couldn’t understand why God would make the conditions of salvation so unattainable that he had to sacrifice his only perfect son in order to let us have a chance to return to him. It seemed unnecessarily complicated and incoherent, and no explanations/parables/metaphors that were taught to me helped me understand it more. It was one of those things that I just accepted on "faith." - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
Hi, I’m Nathanael. My mother’s ancestors were among the original pioneers of the church. My father was a convert from Protestant Christianity. My participation in the Mormon church defined my life… my identity, my aspirations, and my purpose. I believed it wholeheartedly. I did everything the church expected of me: I graduated from seminary, served a mission in Canada, attended a church university (BYU-Idaho) and graduated with a bachelor’s degree, and married in the temple. I was a Mormon. - Nathanael's "I was a Mormon" story. Read more at https://wasmormon.org/profile/nathanael-davenport/
A subtle and very effective form of censorship is the silent treatment. "It is permitted," writes St. Augustine, "for the purpose of building up religion in things pertaining to piety, when necessary, to conceal whatever appears to need concealing; but it is not permitted to lie, of course, and so one may not conceal by way of lying." - Hugh Nibley, Renowned LDS Scholar, Mormonism and Early Christianity | wasmormon.org
A subtle and very effective form of censorship is the silent treatment. "It is permitted," writes St. Augustine, "for the purpose of building up religion in things pertaining to piety, when necessary, to conceal whatever appears to need concealing; but it is not permitted to lie, of course, and so one may not conceal by way of lying." - Hugh Nibley, Renowned LDS Scholar, Mormonism and Early Christianity
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“Be prepared for circumstances that may be painful and contrary to your personal interest and comfort where you must keep confidences, even if someone calls you a liar. It requires a sophisticated analysis of the circumstances and a finely tuned conscience to distinguish between the situation where you are obliged by duty to speak and the situation where you are obliged by duty, commandment, or covenant to remain silent.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993 | wasmormon.org
“We must not lie, but we are free to tell less than we know when we have no duty to disclose... One is not a liar when one remains silent in a circumstance in which there is no duty to disclose.” - Dallin H. Oaks, LDS Apostle, "Gospel Teachings About Lying," September 12, 1993
“A lie can be effectively communicated without words ever being spoken. Sometimes a nod of the head or silence can deceive. Recommending a questionable business investment, making a false entry in a ledger, devious use of flattery, or failure to divulge all pertinent facts are a few other ways to communicate the lie.” - Marvin J. Ashton, LDS Apostle, "This Is No Harm," General Conference April 1982 | wasmormon.org
“A lie can be effectively communicated without words ever being spoken. Sometimes a nod of the head or silence can deceive. Recommending a questionable business investment, making a false entry in a ledger, devious use of flattery, or failure to divulge all pertinent facts are a few other ways to communicate the lie.” - Marvin J. Ashton, LDS Apostle, "This Is No Harm," General Conference April 1982
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/avilabeach77/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/avilabeach77/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
It has been so difficult, but it is getting better. I promise that it gets better. Now I look at the church much as I did when I was an eight year old. It's one of many religions. And certainly there are many good believing Mormons trying to live good believing lives. But I'm out—out of the boat. And I love who I am. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
It has been so difficult, but it is getting better. I promise that it gets better. Now I look at the church much as I did when I was an eight year old. It's one of many religions. And certainly there are many good believing Mormons trying to live good believing lives. But I'm out—out of the boat. And I love who I am. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I wanted it all to be true. Like so many others, I began researching and chasing footnotes not to prove the church false but to prove it true. I felt sick. I felt angry. I felt deceived. So here I am, after nearly 50 years in the church, realizing that all I had believed in is false. The keystone of my religion has come crashing down taking Joseph Smith and the doctrines of the church with it. The Mormon church is not the one true church. Joseph Smith is not a prophet. The Book of Mormon is not a true history. I don't believe any of it because I can't. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I wanted it all to be true. Like so many others, I began researching and chasing footnotes not to prove the church false but to prove it true. I felt sick. I felt angry. I felt deceived. So here I am, after nearly 50 years in the church, realizing that all I had believed in is false. The keystone of my religion has come crashing down taking Joseph Smith and the doctrines of the church with it. The Mormon church is not the one true church. Joseph Smith is not a prophet. The Book of Mormon is not a true history. I don't believe any of it because I can't. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Thank you Internet. Thank you Fawn Brodie, B.H. Roberts, Richard Bushman, Dan Vogel, William Clayton, Todd Compton, Linda King Newell and Valeen Tippetts Avery, Grant Palmer, Robert Ritner, the Tanners, the Joseph Smith Papers, and a host of podcasters. And thank you Jeremy Runnells, Letter for My Wife, and thank you Gospel Topic Essays. There's more, so much more. And I had not been taught ANY OF IT—not at church meetings, general conference, Institute classes, BYU, a mission, a lifetime in the Mormon church. What a betrayal. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
But the questions were growing. What about Joseph Smith and polygamy? 30+ wives? Did he really marry children as young as 14? Did he marry married women? What were the plates for if Joseph just needed a rock in a hat? Wait—a rock in a hat? What in the world does Masonry have to do with the temple ceremony? The Book of Abraham doesn't have anything to do with Abraham? - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
But the questions were growing. What about Joseph Smith and polygamy? 30+ wives? Did he really marry children as young as 14? Did he marry married women? What were the plates for if Joseph just needed a rock in a hat? Wait—a rock in a hat? What in the world does Masonry have to do with the temple ceremony? The Book of Abraham doesn't have anything to do with Abraham? - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Fast forward to the summer before my senior year of high school when my mother, my siblings and I moved far from Los Angeles to a sleepy little town on the central California coast. It was there that we began attending the local Mormon church, and it was a welcoming experience for all of us. I became involved in the Institute where I found a wonderful group of kids, several of whom became good friends. I felt that I was among my people. And I felt that I had a lot of catching up to do. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Fast forward to the summer before my senior year of high school when my mother, my siblings and I moved far from Los Angeles to a sleepy little town on the central California coast. It was there that we began attending the local Mormon church, and it was a welcoming experience for all of us. I became involved in the Institute where I found a wonderful group of kids, several of whom became good friends. I felt that I was among my people. And I felt that I had a lot of catching up to do. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Douglas Hendricks and Francis Nelson Henderson were there at this year's Sunstone, explaining what the wasmormon.org website is all about and showing a promo video.
Douglas Hendricks and Francis Nelson Henderson were there at this year's Sunstone, explaining what the wasmormon.org website is all about and showing a promo video.
“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer | wasmormon.org
“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer
“As to his present relation to the Mormons—Martin Harris believes that the work in its commencement was a genuine work of the Lord, but that Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor. He expects that the work will be yet revived, through other instrumentalities. This we had sometime since from Harris himself, and it has been repeated to us within the last week by a brother of his.” - Martin Harris, Financier of the Book of Mormon and Witness of Gold Plates Painesville Telegraph, Volume 7: 1841 June 30, No 26, Page 3 | wasmormon.org
“As to his present relation to the Mormons—Martin Harris believes that the work in its commencement was a genuine work of the Lord, but that Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor. He expects that the work will be yet revived, through other instrumentalities. This we had sometime since from Harris himself, and it has been repeated to us within the last week by a brother of his.” - Martin Harris, Financier of the Book of Mormon and Witness of Gold Plates Painesville Telegraph, Volume 7: 1841 June 30, No 26, Page 3
“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009).
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009)
KJV Matthew 26 vs JST Matthew 26 (June 1831) vs JST Matthew 26 (Sept 1831) - KJV 25-26: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | JST June 1831: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said truly, for thou art the man. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat of it. And a commandment I give unto you, and this is the commandment which I give unto you, that as you see me do, you shall do likewise in remembrance of my body. | JST Sept 1831: Then Judas, who betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and brake it, and blessed it, and gave to his disciples, and said, Take, eat; this is in remembrance of my body, which I gave a ransom for you. | wasmormon.org
KJV Matthew 26 vs JST Matthew 26 (June 1831) vs JST Matthew 26 (Sept 1831) - KJV 25-26: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | JST June 1831: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said truly, for thou art the man. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat of it. And a commandment I give unto you, and this is the commandment which I give unto you, that as you see me do, you shall do likewise in remembrance of my body. | JST Sept 1831: Then Judas, who betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and brake it, and blessed it, and gave to his disciples, and said, Take, eat; this is in remembrance of my body, which I gave a ransom for you.
KJV 50: And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. | JST June 1831: And Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? And Jesus also said unto the captain, Friend, wherefore art thou come? And then they came, and laid hands on Jesus, and took him. | JST Sept 1831: And Jesus said unto him, Judas, wherefore art thou come to betray me with a kiss? Then came they, and laid hands on Jesus, and took him. - KJV Matt 26 vs JST Matt 26 v1 and v2 - verses 25 and 26 | wasmormon.org
KJV 50: And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. | JST June 1831: And Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? And Jesus also said unto the captain, Friend, wherefore art thou come? And then they came, and laid hands on Jesus, and took him. | JST Sept 1831: And Jesus said unto him, Judas, wherefore art thou come to betray me with a kiss? Then came they, and laid hands on Jesus, and took him. - KJV Matt 26 vs JST Matt 26 v1 and v2 - verses 25 and 26
“Furthermore, insofar as the authorities of the Church are concerned, since this pretended revelation, if ever given, was never presented to and adopted by the Church or by any council of the Church, and since to the contrary, an inspired rule of action, the Manifesto, was (subsequently to the pretended revelation) presented to and adopted by the Church, which inspired rule in its term, purport, and effect was directly opposite to the interpretation given to the pretended revelation, the said pretended revelation could have no validity and no binding effect and force upon Church members, and action under it would be unauthorized, illegal, and void.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“Furthermore, insofar as the authorities of the Church are concerned, since this pretended revelation, if ever given, was never presented to and adopted by the Church or by any council of the Church, and since to the contrary, an inspired rule of action, the Manifesto, was (subsequently to the pretended revelation) presented to and adopted by the Church, which inspired rule in its term, purport, and effect was directly opposite to the interpretation given to the pretended revelation, the said pretended revelation could have no validity and no binding effect and force upon Church members, and action under it would be unauthorized, illegal, and void.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“While the position of Church since 1893 has been repeatedly set forth, namely that polygamous or plural marriages are not and cannot now be performed, yet in order that there may be no excuse for any Church member to be misled by the false representations or the corrupt, adulterous practices of the members of this secret and (by reputation) oath-bound organisation (of which the history of the Nephites and Lamanites show so many counterparts), it is deemed wise again to set out the position of the Church on this matter, at the same time tracing the outlines of the historical facts lying behind the Church's position, of which many young Church members might not be fully aware.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“While the position of Church since 1893 has been repeatedly set forth, namely that polygamous or plural marriages are not and cannot now be performed, yet in order that there may be no excuse for any Church member to be misled by the false representations or the corrupt, adulterous practices of the members of this secret and (by reputation) oath-bound organisation (of which the history of the Nephites and Lamanites show so many counterparts), it is deemed wise again to set out the position of the Church on this matter, at the same time tracing the outlines of the historical facts lying behind the Church's position, of which many young Church members might not be fully aware.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.