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“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
Book of Abraham, Facsimile 3: Fig. 1. Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand. Fig. 2. King Pharaoh, whose name is given in the characters above his head. Fig. 3. Signifies Abraham in Egypt as given also in Figure 10 of Facsimile No. 1. Fig. 4. Prince of Pharaoh, King of Egypt, as written above the hand. Fig. 5. Shulem, one of the king’s principal waiters, as represented by the characters above his hand. Fig. 6. Olimlah, a slave belonging to the prince. Abraham is reasoning upon the principles of Astronomy, in the king’s court. https://www.churchofjesuschrist.org/study/scriptures/pgp/abr/fac-3?lang=eng
Book of Abraham, Facsimile 3: Fig. 1. Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.Fig. 2. King Pharaoh, whose name is given in the characters above his head.Fig. 3. Signifies Abraham in Egypt as given also in Figure 10 of Facsimile No. 1.Fig. 4. Prince of Pharaoh, King of Egypt, as written above the hand.Fig. 5. Shulem, one of the king’s principal waiters, as represented by the characters above his hand.Fig. 6. Olimlah, a slave belonging to the prince.Abraham is reasoning upon the principles of Astronomy, in the king’s court. https://www.churchofjesuschrist.org/study/scriptures/pgp/abr/fac-3?lang=eng
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh. Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord. Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed. Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time. Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob. Fig. 6. Represents this earth in its four quarters. Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove. Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God. Fig. 9. Ought not to be revealed at the present time. Fig. 10. Also. Fig. 11. Also. If the world can find out these numbers, so let it be. Amen. Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord. The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.Fig. 6. Represents this earth in its four quarters.Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.Fig. 9. Ought not to be revealed at the present time.Fig. 10. Also.Fig. 11. Also. If the world can find out these numbers, so let it be. Amen.Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord. Fig. 2. Abraham fastened upon an altar. Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice. Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh. Fig. 5. The idolatrous god of Elkenah. Fig. 6. The idolatrous god of Libnah. Fig. 7. The idolatrous god of Mahmackrah. Fig. 8. The idolatrous god of Korash. Fig. 9. The idolatrous god of Pharaoh. Fig. 10. Abraham in Egypt. Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians. Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord.Fig. 2. Abraham fastened upon an altar.Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice.Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh.Fig. 5. The idolatrous god of Elkenah.Fig. 6. The idolatrous god of Libnah.Fig. 7. The idolatrous god of Mahmackrah.Fig. 8. The idolatrous god of Korash.Fig. 9. The idolatrous god of Pharaoh.Fig. 10. Abraham in Egypt.Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians.Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview | wasmormon.org
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview
“Figure 4 represents my new attempt to reconstruct the essential elements of the vignette... adding a pot in Anubis' outstretched hand... as an "ointment jar."... As for the clothing and jewelry worn by the deceased, he clearly sports a pleated kilt accessorized with ankle bracelets... In my reconstruction I have chosen to combine anklets, armlets, and bracelets. The deceased may or may not have had a collar around his neck. Because Hor's left arm seems to have crossed his chest, I think the possibility that he wore a "kilt" extending above his waist can safely be eliminated” - Lanny Bell, The Ancient Egyptian "Books of Breathing," the Mormon "Book of Abraham," and the Development of Egyptology in America, 2008 | wasmormon.org
“Figure 4 represents my new attempt to reconstruct the essential elements of the vignette... adding a pot in Anubis' outstretched hand... as an "ointment jar."... As for the clothing and jewelry worn by the deceased, he clearly sports a pleated kilt accessorized with ankle bracelets... In my reconstruction I have chosen to combine anklets, armlets, and bracelets. The deceased may or may not have had a collar around his neck. Because Hor's left arm seems to have crossed his chest, I think the possibility that he wore a "kilt" extending above his waist can safely be eliminated” - Lanny Bell, The Ancient Egyptian "Books of Breathing," the Mormon "Book of Abraham," and the Development of Egyptology in America, 2008
“The differences between these final two drawings are significant. In Smith's version, a human-headed figure holds a knife; in the professional reconstruction this is a jackal-headed figure without a knife. Also, in Smith's reconstruction the flying bird at the right has a bird's head, while in the professional reconstruction the bird has a man's head... In Smith's the man lying down has both hands raised; in the other a bird is hovering over a man who has one hand raised, there being too many lines in the upper hand in the photograph to represent fingers. The man lying down is also shown as an ithyphallic figure in the professional reconstruction.” - Charles M. Larson, By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri, 1992 | wasmormon.org
“The differences between these final two drawings are significant. In Smith's version, a human-headed figure holds a knife; in the professional reconstruction this is a jackal-headed figure without a knife. Also, in Smith's reconstruction the flying bird at the right has a bird's head, while in the professional reconstruction the bird has a man's head... In Smith's the man lying down has both hands raised; in the other a bird is hovering over a man who has one hand raised, there being too many lines in the upper hand in the photograph to represent fingers. The man lying down is also shown as an ithyphallic figure in the professional reconstruction.” - Charles M. Larson, By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri, 1992
“Experts examined the illustrations on the papyri and looked closely at Facsimile No. 1. They discovered the complete illustration was not actually in the original papyri. There were two critical areas missing in the original Joseph inserted into Facsimile No. 1. The areas related to the head and hands of the Anubis character, the very areas experts identified many years earlier, were missing. It was now obvious Joseph reconstructed the facsimile on his own, lacking an accurate understanding of Egyptian practice and theology.” - J. Warner Wallace, How the Book of Abraham Exposes the False Nature of Mormonism, 2015 | Official Joseph Smith Reconstruction of Facsimile 1 | wasmormon.org
“Experts examined the illustrations on the papyri and looked closely at Facsimile No. 1. They discovered the complete illustration was not actually in the original papyri. There were two critical areas missing in the original Joseph inserted into Facsimile No. 1. The areas related to the head and hands of the Anubis character, the very areas experts identified many years earlier, were missing. It was now obvious Joseph reconstructed the facsimile on his own, lacking an accurate understanding of Egyptian practice and theology.” - J. Warner Wallace, How the Book of Abraham Exposes the False Nature of Mormonism, 2015 | Official Joseph Smith Reconstruction of Facsimile 1
“The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings... None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham.” - LDS Website, Gospel Topics Essays: Translation and Historicity of the Book of Abraham | churchofjesuschrist.org/study/manual/gospel-topics-essays/translation-and-historicity-of-the-book-of-abraham | wasmormon.org
“The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings... None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham.” - LDS Website, Gospel Topics Essays: Translation and Historicity of the Book of Abraham | churchofjesuschrist.org/study/manual/gospel-topics-essays/translation-and-historicity-of-the-book-of-abraham
“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants | wasmormon.org
“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal | wasmormon.org
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal
“In Missouri in 1833, our Latter-day Saint values were in direct conflict with the Missouri settlers not of our faith.... Our doctrine respected the American Indians and our desire was to teach them the gospel of Jesus Christ. With respect to slavery our scriptures are clear that no man should be in bondage to another.” - Quinten L. Cook, LDS Apostle, Princeton Theological Seminary, July 2017 | wasmormon.org
“In Missouri in 1833, our Latter-day Saint values were in direct conflict with the Missouri settlers not of our faith.... Our doctrine respected the American Indians and our desire was to teach them the gospel of Jesus Christ. With respect to slavery our scriptures are clear that no man should be in bondage to another.” - Quinten L. Cook, LDS Apostle, Princeton Theological Seminary, July 2017
"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy | wasmormon.org
"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dnc12vs5/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dnc12vs5/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
The SEC findings opened my eyes to a leadership that misleads its congregations, which then opened the door to explore the historic and social issues that plague the church. - Shane's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dnc12vs5/
The SEC findings opened my eyes to a leadership that misleads its congregations, which then opened the door to explore the historic and social issues that plague the church. - Shane's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dnc12vs5/
Determine whether or not the incident of child abuse has already been reported to child protection or law enforcement authorities. If not, Abuse Help Line workers should instruct priesthood leaders to encourage an interested person to report the abuse. - Protocol For Abuse Help Line Calls | LDS Church & Kirton McConkie Law Firm | wasmormon.org
Determine whether or not the incident of child abuse has already been reported to child protection or law enforcement authorities. If not, Abuse Help Line workers should instruct priesthood leaders to encourage an interested person to report the abuse. - Protocol For Abuse Help Line Calls | LDS Church & Kirton McConkie Law Firm
”We actually don't have an abuse help line for just general membership. It's just for bishops or stake presidents.“ - Church Helpline Operator to AP News. “The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article.” “The Church's abuse help line has everything to do with protecting children and has nothing to do with cover-up.” - LDS Church Newsroom: Official Statements August 5 & 17, 2022 | wasmormon.org
”We actually don't have an abuse help line for just general membership. It's just for bishops or stake presidents.“ - Church Helpline Operator to AP News. “The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article.” “The Church's abuse help line has everything to do with protecting children and has nothing to do with cover-up.” - LDS Church Newsroom: Official Statements August 5 & 17, 2022
“These bishops did nothing wrong. They didn’t violate the law, and therefore they can’t be held liable.” - William Maledon, Arizona attorney, Representing LDS Church | wasmormon.org
“These bishops did nothing wrong. They didn’t violate the law, and therefore they can’t be held liable.” - William Maledon, Arizona attorney, Representing LDS Church
The LDS Church claims its abuse helpline instructs bishops to follow reporting laws, yet in Arizona, while clergy may keep abuse confessions confidential, they are not required to, and are even legally protected if they report. Despite this, the helpline advised the bishop not to report the abuse. In practice, the helpline serves less to protect victims and more to shield the institution, keeping abuse cases “in-house.” This approach effectively circumvents law enforcement, protecting the church rather than the victims. | wasmormon.org
The LDS Church claims its abuse helpline instructs bishops to follow reporting laws, yet in Arizona, while clergy may keep abuse confessions confidential, they are not required to, and are even legally protected if they report. Despite this, the helpline advised the bishop not to report the abuse. In practice, the helpline serves less to protect victims and more to shield the institution, keeping abuse cases “in-house.” This approach effectively circumvents law enforcement, protecting the church rather than the victims.
Church leaders and members are instructed in the Church’s “General Handbook” that their responsibilities related to abuse are as follows: • Assure that child sexual abuse is stopped. • Help victims receive care, including from professional counselors. • Comply with whatever reporting is required by law. - LDS Church Newsroom: Official Statements August 17, 2022 | wasmormon.org
Church leaders and members are instructed in the Church’s “General Handbook” that their responsibilities related to abuse are as follows: • Assure that child sexual abuse is stopped. • Help victims receive care, including from professional counselors. • Comply with whatever reporting is required by law. - LDS Church Newsroom: Official Statements August 17, 2022
“The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article. The help line is instrumental in ensuring that all legal requirements for reporting are met. It provides a place for local leaders, who serve voluntarily, to receive direction from experts to determine who should make a report and whether they (local leaders) should play a role in that reporting. When a leader calls the help line, the conversation is about how to stop the abuse, care for the victim and ensure compliance with reporting obligations, even in cases when the law provides clergy-penitent privilege or restricts what can be shared from private ecclesiastical conversations.” - Church Offers Statement on Help Line and Abuse Official Statement, LDS Church Newsroom, 5 August 2022 - Salt Lake City | wasmormon.org
“The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article. The help line is instrumental in ensuring that all legal requirements for reporting are met. It provides a place for local leaders, who serve voluntarily, to receive direction from experts to determine who should make a report and whether they (local leaders) should play a role in that reporting. When a leader calls the help line, the conversation is about how to stop the abuse, care for the victim and ensure compliance with reporting obligations, even in cases when the law provides clergy-penitent privilege or restricts what can be shared from private ecclesiastical conversations.” - Church Offers Statement on Help Line and Abuse Official Statement, LDS Church Newsroom, 5 August 2022 - Salt Lake City
"We do not receive financial compensation for serving" - Steven D. Shumway, LDS General Authority Seventy, April 2025. "For 2025, we estimate $183k* in equivalent taxable salary for the living allowance offered to the LDS Church's 120 General Authorities." - The Widow's Mite Report - General Authority Compensation | wasmormon.org
"We do not receive financial compensation for serving" - Steven D. Shumway, LDS General Authority Seventy, April 2025. "For 2025, we estimate $183k* in equivalent taxable salary for the living allowance offered to the LDS Church's 120 General Authorities." - The Widow's Mite Report - General Authority Compensation
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/scubasteven1013/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/scubasteven1013/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
When I was in the organization, I felt like I was forcing myself to accept something I didn't want to believe in. I would push myself to study, pray, pay a full tithe, fast, attend every meeting, ect. Now my family and I have inside jokes about the trauma we all received. While we continue to work on ourselves without a religion hovering over us. It can be hard at times, because we have so many friends and family members still in the church. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
When I was in the organization, I felt like I was forcing myself to accept something I didn't want to believe in. I would push myself to study, pray, pay a full tithe, fast, attend every meeting, ect. Now my family and I have inside jokes about the trauma we all received. While we continue to work on ourselves without a religion hovering over us. It can be hard at times, because we have so many friends and family members still in the church. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I don't believe the Book of Mormon is true. Not only has history proven that things never happened. But Joseph Smith looked into a Hat of Stones to read gold plates that he had to fight people off from stealing from him. He also had to run home with them. Joseph Smith had a bad limp and would not have been able to run with gold plates, away from people. Joseph Smith was a sick con-man. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I don't believe the Book of Mormon is true. Not only has history proven that things never happened. But Joseph Smith looked into a Hat of Stones to read gold plates that he had to fight people off from stealing from him. He also had to run home with them. Joseph Smith had a bad limp and would not have been able to run with gold plates, away from people. Joseph Smith was a sick con-man. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I'm a lot happier than I ever thought was possible. My life and mental health are experiencing new joys all the time. Now I know true happiness. I'm currently working on getting my records removed. It has been slow working with a really busy life. But it is something I want done for closure. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I'm a lot happier than I ever thought was possible. My life and mental health are experiencing new joys all the time. Now I know true happiness. I'm currently working on getting my records removed. It has been slow working with a really busy life. But it is something I want done for closure. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I went from feeling like a weekly disappointment at church, and daily waste of God son, to being the happiest I've ever been after leaving and letting go of the lies I've been fed all my life. Since I left, I've learned so much about that organization. So many things make me sick. While many other things make me extremely angry. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I went from feeling like a weekly disappointment at church, and daily waste of God son, to being the happiest I've ever been after leaving and letting go of the lies I've been fed all my life. Since I left, I've learned so much about that organization. So many things make me sick. While many other things make me extremely angry. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I remarried, and we started off strong in the church. But certain things just weren't adding up for both of us. She decided to leave, and I wanted to. But I decided I would try to stay for our kids. The problem was everything I read, studied, or heard within the church started to feel like a lie. I deep down knew how I felt was true. I started to look into the history, the stories, and research documents on the church, about the church, and the men running it. It shattered my shelf. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
I remarried, and we started off strong in the church. But certain things just weren't adding up for both of us. She decided to leave, and I wanted to. But I decided I would try to stay for our kids. The problem was everything I read, studied, or heard within the church started to feel like a lie. I deep down knew how I felt was true. I started to look into the history, the stories, and research documents on the church, about the church, and the men running it. It shattered my shelf. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
Looking back, the 1st crack on my shelf was how I was denied my temple recommend because of child support (I owed, because I thought my ex and I would work on our marriage, and get back together. She was deceiving me, and waiting for ORS to have proof against me for Family Law). So while I was paying it back, I was not aloud to receive my recommend, until it was paid off. The crack grew more when I was told that my kids would no longer be sealed to me, because of the divorce. Although neither the bishop, or stake president could give me a reason why, or why not. I was sour about that. But decided that I didn't believe it, and God would work out the rest. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
Looking back, the 1st crack on my shelf was how I was denied my temple recommend because of child support (I owed, because I thought my ex and I would work on our marriage, and get back together. She was deceiving me, and waiting for ORS to have proof against me for Family Law). So while I was paying it back, I was not aloud to receive my recommend, until it was paid off. The crack grew more when I was told that my kids would no longer be sealed to me, because of the divorce. Although neither the bishop, or stake president could give me a reason why, or why not. I was sour about that. But decided that I didn't believe it, and God would work out the rest. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
When I went through my divorce. My ex blasted me to the ward. Despite the many times I had been around them, they did not have enough respect to speak to me. I moved, and over the next two years I worked on being a good member while being told repeatedly how I failed to keep my family "together forever". - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
When I went through my divorce. My ex blasted me to the ward. Despite the many times I had been around them, they did not have enough respect to speak to me. I moved, and over the next two years I worked on being a good member while being told repeatedly how I failed to keep my family "together forever". - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
When I was 15 I left the church to be rebellious. I really was the most well behaved rebellious kid out there. At 18, I started to come back. I felt at the time it was what I was missing. When I turned 19 I decided to skip the mission, and continue to learn from the church. Soon after I met my now ex-wife. I dedicated my life to being a good Priesthood holder, Husband and Father. I worked my tail off to be a great example to my kids in the church. After 11 years in a very unhealthy marriage, I decided to divorce my ex. Over the next 5 years, I tried to be as faithful in the church, as I could. But that's when things changed for me. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/
When I was 15 I left the church to be rebellious. I really was the most well behaved rebellious kid out there. At 18, I started to come back. I felt at the time it was what I was missing. When I turned 19 I decided to skip the mission, and continue to learn from the church. Soon after I met my now ex-wife. I dedicated my life to being a good Priesthood holder, Husband and Father. I worked my tail off to be a great example to my kids in the church. After 11 years in a very unhealthy marriage, I decided to divorce my ex. Over the next 5 years, I tried to be as faithful in the church, as I could. But that's when things changed for me. - Steven's "I was a Mormon" story. Read more at https://wasmormon.org/profile/scubasteven1013/