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The church’s whitewashed, faith-promoting history glosses over many crucial parts of Green Flake’s story. It omits that in Nauvoo, the Flake family donated his slave labor to help build the temple. It skips the fact that he was sent west not as a free pioneer, but to perform slave duties—and that when he arrived in the Salt Lake Valley, he plowed the land, planted the first crops, and built a log cabin, all in preparation for the arrival of his enslavers. The church also fails to mention that Green was later given to the church itself as tithing and “served” Brigham Young as a personal servant—a euphemism for slave—for at least a year. Even his eventual emancipation is left unspoken, likely because the details remain unclear and uncomfortable to confront.
The church’s whitewashed, faith-promoting history glosses over many crucial parts of Green Flake’s story. It omits that in Nauvoo, the Flake family donated his slave labor to help build the temple. It skips the fact that he was sent west not as a free pioneer, but to perform slave duties—and that when he arrived in the Salt Lake Valley, he plowed the land, planted the first crops, and built a log cabin, all in preparation for the arrival of his enslavers. The church also fails to mention that Green was later given to the church itself as tithing and “served” Brigham Young as a personal servant—a euphemism for slave—for at least a year. Even his eventual emancipation is left unspoken, likely because the details remain unclear and uncomfortable to confront.
In 1851, his mother and family went with C. C. Rich and A. M. Lyman to settle San Bernardino. Previous to going she gave her negro slave Green Flake (one of the Pioneers of 1847) to the Church as tithing. He then worked two years for Pres Young and Heber C. Kimball, and then got his liberty and settled near Union. - William J. Flake, February 14, 1894 | wasmormon.org
In 1851, his mother and family went with C. C. Rich and A. M. Lyman to settle San Bernardino. Previous to going she gave her negro slave Green Flake (one of the Pioneers of 1847) to the Church as tithing. He then worked two years for Pres Young and Heber C. Kimball, and then got his liberty and settled near Union. - William J. Flake, February 14, 1894
“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy" | wasmormon.org
“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy"
“A few days before they reached the valley, Brigham fell sick. Green Flake drove the first wagon down into the Salt Lake Valley in an advance party. Along with Green, the two other enslaved people in the party, Oscar Crosby Smith and Hark Lay Wales, arrived in the valley on July 22, 1847. When Brigham arrived two days later, the three men were already planting crops and starting to build homes for their enslavers’ families who would arrive the next year.” - Utah.gov: Utah’s Black History: Green Flake | wasmormon.org
“A few days before they reached the valley, Brigham fell sick. Green Flake drove the first wagon down into the Salt Lake Valley in an advance party. Along with Green, the two other enslaved people in the party, Oscar Crosby Smith and Hark Lay Wales, arrived in the valley on July 22, 1847. When Brigham arrived two days later, the three men were already planting crops and starting to build homes for their enslavers’ families who would arrive the next year.” - Utah.gov: Utah’s Black History: Green Flake
“Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854 | wasmormon.org
“Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008
“Prophets have always counseled us to dress modestly... Central to the command to be modest is an understanding of the sacred power of procreation, the ability to bring children into the world. This power is to be used only between husband and wife. Revealing and sexually suggestive clothing, which includes short shorts and skirts, tight clothing, and shirts that do not cover the stomach, can stimulate desires and actions that violate the Lord’s law of chastity.” - True To The Faith : Modesty : Dress and Grooming | wasmormon.org
“Prophets have always counseled us to dress modestly... Central to the command to be modest is an understanding of the sacred power of procreation, the ability to bring children into the world. This power is to be used only between husband and wife. Revealing and sexually suggestive clothing, which includes short shorts and skirts, tight clothing, and shirts that do not cover the stomach, can stimulate desires and actions that violate the Lord’s law of chastity.” - True To The Faith : Modesty : Dress and Grooming
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org
“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008
The Church of Jesus Christ of Latter-day Saints is providing redesigned options in styles and fabrics for sacred temple garments worn by endowed members, including for those residing in hot, humid areas. “Devout Latter-day Saints cherish the privilege of wearing the temple garment. Some of those members live in hot and humid areas,” said Church spokesman Doug Andersen in a statement. - Church News | wasmormon.org
The Church of Jesus Christ of Latter-day Saints is providing redesigned options in styles and fabrics for sacred temple garments worn by endowed members, including for those residing in hot, humid areas. “Devout Latter-day Saints cherish the privilege of wearing the temple garment. Some of those members live in hot and humid areas,” said Church spokesman Doug Andersen in a statement. - Church News
“Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004 | wasmormon.org
“Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.”In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004
“As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022 | wasmormon.org
“As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022
“Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back... The fashions of the world will change, but the Lord’s standards will not change.” - For The Strength of Youth | 2011 | wasmormon.org
“Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back... The fashions of the world will change, but the Lord’s standards will not change.” - For The Strength of Youth | 2011
“Immodest clothing includes short shorts and skirts, tight clothing, shirts that do not cover the stomach, and other revealing attire. Young women should wear clothing that covers the shoulder and avoid clothing that is low-cut in the front or the back or revealing in any other manner.” - For The Strength of Youth | 2001 | wasmormon.org
“Immodest clothing includes short shorts and skirts, tight clothing, shirts that do not cover the stomach, and other revealing attire. Young women should wear clothing that covers the shoulder and avoid clothing that is low-cut in the front or the back or revealing in any other manner.” - For The Strength of Youth | 2001
“Immodest clothing includes short shorts, tight pants, and other revealing attire. Young women should refrain from wearing off-the-shoulder, low-cut, or revealing clothes. Young men should similarly maintain modesty in their dress. All should avoid tight fitting or revealing clothes and extremes in clothing and appearance.” - For The Strength of Youth | 1990 | wasmormon.org
“Immodest clothing includes short shorts, tight pants, and other revealing attire. Young women should refrain from wearing off-the-shoulder, low-cut, or revealing clothes. Young men should similarly maintain modesty in their dress. All should avoid tight fitting or revealing clothes and extremes in clothing and appearance.” - For The Strength of Youth | 1990
“Because the way you dress sends messages about yourself to others and often influences the way you and others act, you should dress in such a way as to bring out the best in yourself and those around you. However, if you wear an immodest bathing suit because it's "the style," it sends a message that you are using your body to get attention and approval, and that modesty is not important.” - For The Strength of Youth | 1990 | wasmormon.org
“Because the way you dress sends messages about yourself to others and often influences the way you and others act, you should dress in such a way as to bring out the best in yourself and those around you. However, if you wear an immodest bathing suit because it's "the style," it sends a message that you are using your body to get attention and approval, and that modesty is not important.” - For The Strength of Youth | 1990
“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890 | wasmormon.org
“I have arrived at a point in the History of my life as the President of the Church of Jesus Christ of Latter Day Saints where I am under the necessity of acting for the Temporal Salvation of the Church. The United State Government has taken a stand & passed Laws to destroy the Latter day Saints upon the subject of polygamy or Patriarchal order of Marriage. And after praying to the Lord & feeling inspired by his spirit I have issued the following Proclamation...” - Wilford Woodruff, LDS Church President, Journal, September 25, 1890
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
Church leaders prayerfully sought guidance from the Lord and struggled to understand what they should do. Both President John Taylor and President Wilford Woodruff felt the Lord directing them to stay the course and not renounce plural marriage. This inspiration came when paths for legal redress were still open. The last of the paths closed in May 1890... President Woodruff saw that the Church’s temples and its ordinances were now at risk. Burdened by this threat, he prayed intensely over the matter. “The Lord showed me by vision and revelation,” he later said, “exactly what would take place if we did not stop this practice,” referring to plural marriage. “All the temples [would] go out of our hands.” God “has told me exactly what to do, and what the result would be if we did not do it.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Latter-day Saints sincerely desired to be loyal citizens of the United States, which they considered a divinely founded nation. But they also accepted plural marriage as a commandment from God and believed the court was unjustly depriving them of their right to follow God’s commands. Confronted with these contradictory allegiances, Church leaders encouraged members to obey God rather than man.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage | wasmormon.org
“Government opposition strengthened the Saints’ resolve to resist what they deemed to be unjust laws... This antipolygamy campaign created great disruption in Mormon communities. The departure of husbands left wives and children to tend farms and businesses, causing incomes to drop and economic recession to set in... Between 1885 and 1889, most Apostles and stake presidents were in hiding or in prison. After federal agents began seizing Church property in accordance with the Edmunds-Tucker legislation, management of the Church became more difficult.” - LDS Church Website > Gospel Topics Essay > The Manifesto and the End of Plural Marriage
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation | wasmormon.org
“Antipolygamy laws enacted by the United States federal government in the 1870s and 1880s targeted Church-sponsored enterprises and the Church as a corporation and eventually threatened to disenfranchise the Church and confiscate its properties. President Wilford Woodruff worked with lawmakers and court officials to comply with new laws, discontinue the practice of plural marriage, and transition Church- affiliated enterprises into private business entities.” - LDS Church Website > Church History Topics > Church Incorporation
“Here are some websites that might be useful for locating lost sheep... Facebook is the most effective way to find someone. There may be many entries but you can sometimes narrow it down by their friend list i.e. known family members or friends. Be certain to try searching by the member's email address as well. If you don't have their email address, try finding it by using their address... Public Access to Court Electronic Records is a national index for U.S. District, Bankruptcy, and Appeal courts. If the member has ever been either a plaintiff or a defendant in the United States Courts, then this site will show you the details (Examples include Incarceration or Bankruptcy). This is a very reliable method of finding people because by law they must provide the courts with accurate contact information...” - LDS Clerk Wiki for Locating Members 2019 | wasmormon.org
“Here are some websites that might be useful for locating lost sheep... Facebook is the most effective way to find someone. There may be many entries but you can sometimes narrow it down by their friend list i.e. known family members or friends. Be certain to try searching by the member's email address as well. If you don't have their email address, try finding it by using their address... Public Access to Court Electronic Records is a national index for U.S. District, Bankruptcy, and Appeal courts. If the member has ever been either a plaintiff or a defendant in the United States Courts, then this site will show you the details (Examples include Incarceration or Bankruptcy). This is a very reliable method of finding people because by law they must provide the courts with accurate contact information...” - LDS Clerk Wiki for Locating Members 2019
“In many states you can check voter registration records online. This method tends to be THE BEST way to find members. The intent of this database is to make sure that the state has your correct address and see which precinct you are in and such, but it can be used as a way to confirm that the John Smith born on 14-Feb-1955 lives/lived at a particular address. When people get a drivers license, they will usually simultaneously register the person to vote which means that the voter registration records will usually match someone's drivers license...” - LDS Clerk Wiki for Locating Members 2019 | wasmormon.org
“In many states you can check voter registration records online. This method tends to be THE BEST way to find members. The intent of this database is to make sure that the state has your correct address and see which precinct you are in and such, but it can be used as a way to confirm that the John Smith born on 14-Feb-1955 lives/lived at a particular address. When people get a drivers license, they will usually simultaneously register the person to vote which means that the voter registration records will usually match someone's drivers license...” - LDS Clerk Wiki for Locating Members 2019
“Don't forget to check the member's MLS Individual Ordinance Summary to find the names and birthdates of parents, spouses, and children. If you can locate one of them they may give you the information you need. You can use this information to find obituaries for parents, which can help you locate the member's city and perhaps their spouse's name. Reverse searches using just the street name without the house number can often show you that you just had the wrong house number, or provide you with contact information for relatives or at least former neighbors or new occupants of the house. Calling these people to ask if they know where so-and-so moved to is a lot easier than visiting in person...” - LDS Clerk Wiki for Locating Members 2019 | wasmormon.org
“Don't forget to check the member's MLS Individual Ordinance Summary to find the names and birthdates of parents, spouses, and children. If you can locate one of them they may give you the information you need. You can use this information to find obituaries for parents, which can help you locate the member's city and perhaps their spouse's name. Reverse searches using just the street name without the house number can often show you that you just had the wrong house number, or provide you with contact information for relatives or at least former neighbors or new occupants of the house. Calling these people to ask if they know where so-and-so moved to is a lot easier than visiting in person...” - LDS Clerk Wiki for Locating Members 2019
“A really, really good thing to have is online property tax records. They vary a lot on what you can do with them. Some even let you enter the VIN for a car and it will show you the progression of owners. This can be used to find a relative since cars are often sold to family members... Another classification of web site that we hope never does us any good (but has at least three times in my efforts) is the sex offender registries and criminal records databases. These are usually done at the state level, but some counties lets you look up bookings and releases within the county. Some cities, especially larger ones, do this also.” - LDS Clerk Wiki for Locating Members 2019 | wasmormon.org
“A really, really good thing to have is online property tax records. They vary a lot on what you can do with them. Some even let you enter the VIN for a car and it will show you the progression of owners. This can be used to find a relative since cars are often sold to family members... Another classification of web site that we hope never does us any good (but has at least three times in my efforts) is the sex offender registries and criminal records databases. These are usually done at the state level, but some counties lets you look up bookings and releases within the county. Some cities, especially larger ones, do this also.” - LDS Clerk Wiki for Locating Members 2019
“Black Jane wanted to know if I would not let her have her Endowments in the Temple. This I could not do as it was against the Law of God. As Cain killed Abel. All the seed of Cain would have to wait for Redemption until all the seed that Abel would have had that may come through other men can be redeemed.” - LDS Church President, Wilford Woodruff's journal, October 16, 1894 | wasmormon.org
“Black Jane wanted to know if I would not let her have her Endowments in the Temple. This I could not do as it was against the Law of God. As Cain killed Abel. All the seed of Cain would have to wait for Redemption until all the seed that Abel would have had that may come through other men can be redeemed.” - LDS Church President, Wilford Woodruff's journal, October 16, 1894
Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894 | wasmormon.org
Jane Elizabeth Manning James (a Negro) Do you wish to be attached as a Servitor for eternity to the prophet Joseph Smith and in this capacity be connected with his family and be obedient to him in all things in the Lord as a faithful Servitor? (Yes.) President Joseph F. Smith acting for and in behalf of the Prophet Joseph Smith: Do you wish to receive Jane James as a Servitor to yourself and family? (Yes.) By the authority given me of the Lord I pronounce you, Jane James, a Servitor to the Prophet Joseph Smith (President Joseph F. Smith acting for and and in his behalf) and to his household for all eternity, through your faithfulness in the new and everlasting covenant, in the name of the Father and of the Son and of the Holy Ghost. Amen. | Book of Temple Ordinances - Salt Lake Temple Adoption Record: Book A. Sealing of Jane Elizabeth Manning James by Proxy - May 18, 1894
“I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead. Dear Brother, I would like to see and talk with you about it. Will you please write to me and tell me how soon–when and where. I shall come and I will be there. By doing so, you will be conferring a great favour. (I have enclosed a stamped envelope for reply)” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Aug 31, 1903 | wasmormon.org
“I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead. Dear Brother, I would like to see and talk with you about it. Will you please write to me and tell me how soon–when and where. I shall come and I will be there. By doing so, you will be conferring a great favour. (I have enclosed a stamped envelope for reply)” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Aug 31, 1903
“Please excuse me taking the liberty of writing to you, but be a Brother. I am anxious for my welfare for the future and I hope to be one bye and bye... First... a coloured brother, Brother Lewis wished me to be sealed to Him. He has been dead 35 or 36 years. Can I be sealed to him? Parley P. Pratt ordained Him an Elder. When can I ever be sealed to Him? Second, can I obtain my endowments for my dead? Third, can I also be adopted in Brother Joseph Smiths the prophets family. I think you are somewhat acquainted with me. I lived in the prophets family with Emma and others, about a year, and Emma said Joseph told her to tell me I could be adopted in their family. She asked me if I should like to. I did not understand the law of adoption then, but understanding it now, can that be accomplished and when?” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Feb 7, 1890 | wasmormon.org
“Please excuse me taking the liberty of writing to you, but be a Brother. I am anxious for my welfare for the future and I hope to be one bye and bye... First... a coloured brother, Brother Lewis wished me to be sealed to Him. He has been dead 35 or 36 years. Can I be sealed to him? Parley P. Pratt ordained Him an Elder. When can I ever be sealed to Him? Second, can I obtain my endowments for my dead? Third, can I also be adopted in Brother Joseph Smiths the prophets family. I think you are somewhat acquainted with me. I lived in the prophets family with Emma and others, about a year, and Emma said Joseph told her to tell me I could be adopted in their family. She asked me if I should like to. I did not understand the law of adoption then, but understanding it now, can that be accomplished and when?” - Jane Elizabeth James Manning, Letter to Joseph F. Smith, Feb 7, 1890
“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016 | wasmormon.org
“Unfortunately, neither righteousness, taking the name of Jesus upon her by baptism, nor her great faith in the Lord qualified Jane to enter the holy temple for herself. In May 1894, while Jane was still alive..., Jane was sealed to Joseph & Emma Smith. NOT as one of their children as they had offered and Jane requested. Not as one of Joseph’s wives. But as their eternal servant... An eternal servant. A slave. A relationship that in the eternal law of God doesn’t exist and that is even today a spit in the face to all black women.” - Alice Faulkner Burch, President of the Relief Society in the Genesis Group, Mormon Women's History Initiative Annual Breakfast 2016
“Young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.” - Dallin H. Oaks, LDS Apostle, Quote from Pornography Talk at General Conference, April 2005, Photo: Becket Fund for Religious Liberty Canterbury Medal Dinner in New York City, 16 May 2013 | wasmormon.org
“Young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.” - Dallin H. Oaks, LDS Apostle, Quote from Pornography Talk at General Conference, April 2005, Photo: Becket Fund for Religious Liberty Canterbury Medal Dinner in New York City, 16 May 2013