Monthly Archives: April 2025

Shifting Visions of God: Unpacking Mormonism’s Developing Theology Through Joseph Smith’s First Vision Accounts

Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …

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“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants | wasmormon.org
“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal | wasmormon.org
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal

Mormonism’s Legacy of Slavery

The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …

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Painted into a Corner: Prophets, Revelation, and the Mormon Church’s Integrity Crisis

The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …

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“In Missouri in 1833, our Latter-day Saint values were in direct conflict with the Missouri settlers not of our faith.... Our doctrine respected the American Indians and our desire was to teach them the gospel of Jesus Christ. With respect to slavery our scriptures are clear that no man should be in bondage to another.” - Quinten L. Cook, LDS Apostle, Princeton Theological Seminary, July 2017 | wasmormon.org
“In Missouri in 1833, our Latter-day Saint values were in direct conflict with the Missouri settlers not of our faith.... Our doctrine respected the American Indians and our desire was to teach them the gospel of Jesus Christ. With respect to slavery our scriptures are clear that no man should be in bondage to another.” - Quinten L. Cook, LDS Apostle, Princeton Theological Seminary, July 2017
"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy | wasmormon.org
"How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations." - Elder Alexander B Morrison, First Quorum of the Seventy
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dnc12vs5/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dnc12vs5/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
The SEC findings opened my eyes to a leadership that misleads its congregations, which then opened the door to explore the historic and social issues that plague the church. - Shane's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dnc12vs5/
The SEC findings opened my eyes to a leadership that misleads its congregations, which then opened the door to explore the historic and social issues that plague the church. - Shane's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dnc12vs5/
Determine whether or not the incident of child abuse has already been reported to child protection or law enforcement authorities. If not, Abuse Help Line workers should instruct priesthood leaders to encourage an interested person to report the abuse. - Protocol For Abuse Help Line Calls | LDS Church & Kirton McConkie Law Firm | wasmormon.org
Determine whether or not the incident of child abuse has already been reported to child protection or law enforcement authorities. If not, Abuse Help Line workers should instruct priesthood leaders to encourage an interested person to report the abuse. - Protocol For Abuse Help Line Calls | LDS Church & Kirton McConkie Law Firm
”We actually don't have an abuse help line for just general membership. It's just for bishops or stake presidents.“ - Church Helpline Operator to AP News. “The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article.” “The Church's abuse help line has everything to do with protecting children and has nothing to do with cover-up.” - LDS Church Newsroom: Official Statements August 5 & 17, 2022 | wasmormon.org
”We actually don't have an abuse help line for just general membership. It's just for bishops or stake presidents.“ - Church Helpline Operator to AP News. “The nature and the purpose of the Church’s help line was seriously mischaracterized in a recent Associated Press article.” “The Church's abuse help line has everything to do with protecting children and has nothing to do with cover-up.” - LDS Church Newsroom: Official Statements August 5 & 17, 2022
“These bishops did nothing wrong. They didn’t violate the law, and therefore they can’t be held liable.” - William Maledon, Arizona attorney, Representing LDS Church | wasmormon.org
“These bishops did nothing wrong. They didn’t violate the law, and therefore they can’t be held liable.” - William Maledon, Arizona attorney, Representing LDS Church
The LDS Church claims its abuse helpline instructs bishops to follow reporting laws, yet in Arizona, while clergy may keep abuse confessions confidential, they are not required to, and are even legally protected if they report. Despite this, the helpline advised the bishop not to report the abuse. In practice, the helpline serves less to protect victims and more to shield the institution, keeping abuse cases “in-house.” This approach effectively circumvents law enforcement, protecting the church rather than the victims. | wasmormon.org
The LDS Church claims its abuse helpline instructs bishops to follow reporting laws, yet in Arizona, while clergy may keep abuse confessions confidential, they are not required to, and are even legally protected if they report. Despite this, the helpline advised the bishop not to report the abuse. In practice, the helpline serves less to protect victims and more to shield the institution, keeping abuse cases “in-house.” This approach effectively circumvents law enforcement, protecting the church rather than the victims.