“Furthermore, insofar as the authorities of the Church are concerned, since this pretended revelation, if ever given, was never presented to and adopted by the Church or by any council of the Church, and since to the contrary, an inspired rule of action, the Manifesto, was (subsequently to the pretended revelation) presented to and adopted by the Church, which inspired rule in its term, purport, and effect was directly opposite to the interpretation given to the pretended revelation, the said pretended revelation could have no validity and no binding effect and force upon Church members, and action under it would be unauthorized, illegal, and void.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“Furthermore, insofar as the authorities of the Church are concerned, since this pretended revelation, if ever given, was never presented to and adopted by the Church or by any council of the Church, and since to the contrary, an inspired rule of action, the Manifesto, was (subsequently to the pretended revelation) presented to and adopted by the Church, which inspired rule in its term, purport, and effect was directly opposite to the interpretation given to the pretended revelation, the said pretended revelation could have no validity and no binding effect and force upon Church members, and action under it would be unauthorized, illegal, and void.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“The First Presidency have recently received letters making inquiry concerning the position of the Church regarding the contracting of polygamous or plural marriages. It is evident these letters, a well as from certain published material—some of it distributed during our last General Conference—that a secret and, according to reputation, an oath-bound organization of misguided individuals is seeking to lead the people to adopt adulterous relations under the guise of a pretended and false polygamous or plural marriage ceremony.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“While the position of Church since 1893 has been repeatedly set forth, namely that polygamous or plural marriages are not and cannot now be performed, yet in order that there may be no excuse for any Church member to be misled by the false representations or the corrupt, adulterous practices of the members of this secret and (by reputation) oath-bound organisation (of which the history of the Nephites and Lamanites show so many counterparts), it is deemed wise again to set out the position of the Church on this matter, at the same time tracing the outlines of the historical facts lying behind the Church's position, of which many young Church members might not be fully aware.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“While the position of Church since 1893 has been repeatedly set forth, namely that polygamous or plural marriages are not and cannot now be performed, yet in order that there may be no excuse for any Church member to be misled by the false representations or the corrupt, adulterous practices of the members of this secret and (by reputation) oath-bound organisation (of which the history of the Nephites and Lamanites show so many counterparts), it is deemed wise again to set out the position of the Church on this matter, at the same time tracing the outlines of the historical facts lying behind the Church's position, of which many young Church members might not be fully aware.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.
“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933. | wasmormon.org
“As to this pretended revelation it should be said that the archives of the Church contain no such revelation; the archives contain no record of any such revelation, nor any evidence justifying a belief that any such revelation was ever given. From the personal knowledge of some of us, from the uniform and common recollection of the presiding quorums of the Church, from the absence in the Church archives of any evidence whatsoever justifying any belief that such a revelation was given, we are justified in affirming that no such revelation exists.” - Official Statement from the First Presidency (Heber J. Grant, Anthony W. Ivins, J. Reuben Clark) of The Church of Jesus Christ of Latter-day Saints, Deseret News, June 17, 1933.

The 1886 Revelation Denial and the LDS Church’s Longstanding Dishonesty

In the complex history of Mormonism, few documents expose the tensions between prophetic revelation and institutional survival quite like John Taylor’s 1886 revelation. This revelation, written in Taylor’s own hand, declared that the divine commandment of plural marriage would not and could not be revoked. Yet for over a century, the Church of Jesus Christ …

“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU | wasmormon.org
“Other churches at the time—including ones with which many early Church members were familiar—taught about the priesthood. The Disciples of Christ, from which many early members of the Church converted, for example, had developed its own priesthood doctrines, influenced by Alexander Crawford, a Scottish minister living in Canada. In 1827, Crawford had delineated the existence of three distinct priesthoods: a patriarchal priesthood (which he also called a priesthood after the “order of Melchisedec”), an Aaronical priesthood (originally held by Aaron)... Alexander Campbell and the Disciples of Christ were influenced by Crawford’s ideas...” - Matthew C. Godfrey “A Culmination of Learning: D&C and the Doctrine of the Priesthood” 2012, Exploring the Text of the Doctrine and Covenants, Religious Studies Center, BYU
“No mention of angelic ordinations can be found in original documents until 1834-35. Thereafter accounts of the visit of Peter, James, and John by Cowdery and Smith remained vague and contradictory. The distance between traditional accounts of LDS priesthood beginnings and the differing story of early documents points to retrospective changes made in the public record to create a story of logical and progressive development.” - Dr D. Michael Quinn, Historian on Mormonism, The Mormon Hierarchy: Origins of Power, p. 14–15 | wasmormon.org
“No mention of angelic ordinations can be found in original documents until 1834-35. Thereafter accounts of the visit of Peter, James, and John by Cowdery and Smith remained vague and contradictory. The distance between traditional accounts of LDS priesthood beginnings and the differing story of early documents points to retrospective changes made in the public record to create a story of logical and progressive development.” - Dr D. Michael Quinn, Historian on Mormonism, The Mormon Hierarchy: Origins of Power, p. 14–15
“[Sidney Rigdon's] passion for learning and preaching the word of God took him into the Christian ministry... He soon found himself within the expanding influence of Alexander Campbell’s Reformed Baptist movement... Sidney Rigdon honed his public-speaking skills as a minister of the First Baptist Church... After his own conversion, Rigdon traveled to New York state with his former parishioner Edward Partridge to meet Joseph Smith. Rigdon’s extensive biblical knowledge and powerful preaching helped nurture the young Church. Rigdon also served as a scribe for Joseph Smith’s inspired revision of the Bible and was the subject of several early revelations.” - LDS Website, Church History Topics, Sidney Rigdon | wasmormon.org
“[Sidney Rigdon's] passion for learning and preaching the word of God took him into the Christian ministry... He soon found himself within the expanding influence of Alexander Campbell’s Reformed Baptist movement... Sidney Rigdon honed his public-speaking skills as a minister of the First Baptist Church... After his own conversion, Rigdon traveled to New York state with his former parishioner Edward Partridge to meet Joseph Smith. Rigdon’s extensive biblical knowledge and powerful preaching helped nurture the young Church. Rigdon also served as a scribe for Joseph Smith’s inspired revision of the Bible and was the subject of several early revelations.” - LDS Website, Church History Topics, Sidney Rigdon

Did Sidney Rigdon Influence the Priesthood Restoration?

The modern LDS Church presents the restoration of priesthood authority—first the Aaronic Priesthood by John the Baptist on May 15, 1829, and then the Melchizedek Priesthood by Peter, James, and John—as pivotal, well-documented events in church history. However, early sources and the timeline of doctrinal development tell a much murkier story, one that raises serious …

In 1985 the hospital attorney, Quentin Cook, and its CEO, Henry J. Buhrmann, presented a 30 year lease to the five elected directors who signed without dissent. A shell corporation was formed with the hospital attorney and CEO assuming similar positions in the privatized hospital. Late 1985 millions of dollars of public assets were transferred to the new corporation which began operation behind closed doors... Gary Giacomini, then a county supervisor, called it "the biggest theft of public property in Marin's history." - Coastal Post, Marin County's News Monthly: Marin General Hospital Update, August 2004 | wasmormon.org
In 1985 the hospital attorney, Quentin Cook, and its CEO, Henry J. Buhrmann, presented a 30 year lease to the five elected directors who signed without dissent. A shell corporation was formed with the hospital attorney and CEO assuming similar positions in the privatized hospital. Late 1985 millions of dollars of public assets were transferred to the new corporation which began operation behind closed doors... Gary Giacomini, then a county supervisor, called it "the biggest theft of public property in Marin's history." - Coastal Post, Marin County's News Monthly: Marin General Hospital Update, August 2004
“Claims that polygamy was never a central tenet of Mormonism, or that it was not essential for the highest reward in heaven, ignore a large body of teachings to the contrary. The subject was frequently addressed in religious meetings where church members were told to live in a manner worthy of entering the new order. Those who turned away from it were reproached. Polygamy, some said, was as important as baptism.” - B. Carmon Hardy (1934–2016) Professor of History. Doing the Works of Abraham: Mormon Polygamy, Its origin, practice, and demise. | wasmormon.org
“Claims that polygamy was never a central tenet of Mormonism, or that it was not essential for the highest reward in heaven, ignore a large body of teachings to the contrary. The subject was frequently addressed in religious meetings where church members were told to live in a manner worthy of entering the new order. Those who turned away from it were reproached. Polygamy, some said, was as important as baptism.” - B. Carmon Hardy (1934–2016) Professor of History. Doing the Works of Abraham: Mormon Polygamy, Its origin, practice, and demise.
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/noal_rivetbear/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/noal_rivetbear/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
Life is very different now. I am married to my wonderful husband and we have two incredible dogs. I have learned to love me. I have been at the bottom many times. I have grown to the person that has lived a true and authentic life. One which has freely given me true unconditional love. I am honored and humbled by it all. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Life is very different now. I am married to my wonderful husband and we have two incredible dogs. I have learned to love me. I have been at the bottom many times. I have grown to the person that has lived a true and authentic life. One which has freely given me true unconditional love. I am honored and humbled by it all. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I left the Mormon Church because all of the lies, abuse, cover up, dishonesty and deceit. All wrapped in a pretty bow using religion and fear and greed to control people. I've always had questions about the gospel and the unlimited and uncontrolled religions power over people. But it came down to the simple fact that when I needed someone the most, everyone turned on me. It was confirmed in me that nothing good comes from religion. And all the lies became clear. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I left the Mormon Church because all of the lies, abuse, cover up, dishonesty and deceit. All wrapped in a pretty bow using religion and fear and greed to control people. I've always had questions about the gospel and the unlimited and uncontrolled religions power over people. But it came down to the simple fact that when I needed someone the most, everyone turned on me. It was confirmed in me that nothing good comes from religion. And all the lies became clear. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Every mistake I've have made was used to learn and become who I am. But the biggest lessons I've learned in life have taught me that everything in this existence is about money and control. Especially in the LDS Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
Every mistake I've have made was used to learn and become who I am. But the biggest lessons I've learned in life have taught me that everything in this existence is about money and control. Especially in the LDS Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
While I was free from hiding and able to live my true life, everything turned away from me. I was never perfect. I made a lot of mistakes. I've paid a lot of dues. I've lost everything and then some. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
While I was free from hiding and able to live my true life, everything turned away from me. I was never perfect. I made a lot of mistakes. I've paid a lot of dues. I've lost everything and then some. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I was Baptized, Priesthood, Seminary Council, Eagle Scout, Endowments, Mission, Married in the temple, College including a Masters degree, 3 incredible and beautiful children, many callings and service projects. I gave all I was able to give. And when I was finally exhausted of hiding and pretending, when I was full of all of the lies and abuse, I had to make a decision. I could run or I could continue to live and try to be the best person & father possible. I chose to live. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I was Baptized, Priesthood, Seminary Council, Eagle Scout, Endowments, Mission, Married in the temple, College including a Masters degree, 3 incredible and beautiful children, many callings and service projects. I gave all I was able to give. And when I was finally exhausted of hiding and pretending, when I was full of all of the lies and abuse, I had to make a decision. I could run or I could continue to live and try to be the best person & father possible. I chose to live. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I was born into and raised LDS. My biological family gave me the standard middle class upbringing with many happy memories and with many nightmares. Inside me I knew who I was but I lived a lie for 30 years just to make everyone else happy. I did everything I could to be loved and accepted by my parents, family and the Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/
I was born into and raised LDS. My biological family gave me the standard middle class upbringing with many happy memories and with many nightmares. Inside me I knew who I was but I lived a lie for 30 years just to make everyone else happy. I did everything I could to be loved and accepted by my parents, family and the Church. - Noal's "I was a Mormon" story. Read more at https://wasmormon.org/profile/noal_rivetbear/

Elijah Abel, the NAACP, and the Abandoned Float That Helped Pressure for Change and Revelation

In the spring of 1978, 47 years ago to the day, there was a “Days of ‘47” parade for Pioneer Day in Salt Lake City. At the time the parade was planned, the church continued its unpopular priesthood ban on black members of the church. The ban was lifted weeks before the parade occurred, but …

"The Salt Lake Chapter of the NAACP will enter a float in the Days of '47 parade on July 24 [1978]. The decision was made after considerable debate at their regular monthly meeting Monday. Some members of the organization felt by having a float in the parade it would be a means of recognition for the blacks who came across the plains with, and before the pioneers. One member said people of the state would see that blacks were early settlers and realize blacks had had an impact on the area." - SLC NAACP Eyes ’47 Parade Float, Salt Lake Tribune, April 4, 1978 | wasmormon.org
"The Salt Lake Chapter of the NAACP will enter a float in the Days of '47 parade on July 24 [1978]. The decision was made after considerable debate at their regular monthly meeting Monday. Some members of the organization felt by having a float in the parade it would be a means of recognition for the blacks who came across the plains with, and before the pioneers. One member said people of the state would see that blacks were early settlers and realize blacks had had an impact on the area." - SLC NAACP Eyes ’47 Parade Float, Salt Lake Tribune, April 4, 1978
Scholars have concluded that the Nauvoo City Council acted legally to destroy copies of the newspaper but may have exceeded its authority by destroying the press itself. * Dallin H. Oaks, “The Suppression of the Nauvoo Expositor,” Utah Law Review, vol. 9, no. 4 (Winter 1965), 862–903. - LDS Website: Church History Topics: Nauvoo Expositor | wasmormon.org
Scholars have concluded that the Nauvoo City Council acted legally to destroy copies of the newspaper but may have exceeded its authority by destroying the press itself. * Dallin H. Oaks, “The Suppression of the Nauvoo Expositor,” Utah Law Review, vol. 9, no. 4 (Winter 1965), 862–903. - LDS Website: Church History Topics: Nauvoo Expositor
“I think in some ways people used to leave the church because they didn't think it was true and now people are leaving the church because they don't think that it's good.” - Jared Halverson, Can Doubt be a Spiritual Gift? Faith Matters May 11, 2025 | wasmormon.org
“I think in some ways people used to leave the church because they didn't think it was true and now people are leaving the church because they don't think that it's good.” - Jared Halverson, Can Doubt be a Spiritual Gift? Faith Matters May 11, 2025