2025 - wasmormon.org

“After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org — “After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836

“I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.... When I see persons in the free states signing documents against slavery, it is no less, in my mind, than an array of influence, and a declaration of hostilities against the people of the South!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org — “I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.... When I see persons in the free states signing documents against slavery, it is no less, in my mind, than an array of influence, and a declaration of hostilities against the people of the South!” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836

“No one will pretend to say, that the people of the free states are as capable of knowing the evils of slavery as those who hold them. If slavery is an evil, who, could we expect, would first learn it? Would the people of the free states, or would the slave states? All must readily admit, that the latter would first learn this fact.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org — “No one will pretend to say, that the people of the free states are as capable of knowing the evils of slavery as those who hold them. If slavery is an evil, who, could we expect, would first learn it? Would the people of the free states, or would the slave states? All must readily admit, that the latter would first learn this fact.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836

“Search the book of Covenants, in which you will see the belief of the church concerning masters and servants... we have no right to interfere with slaves contrary to the mind and will of their masters. In fact, it would be much better and more prudent, not to preach at all to slaves, until after their masters are converted: and then, teach the master to use them with kindness... and that servants are bound to serve their masters, with singleness of heart, without murmuring. I do, most sincerely hope, that no one who is authorized from this church to preach the gospel, will so far depart from the scripture as to be found stirring up strife and sedition against our brethren of the South.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836 | wasmormon.org — “Search the book of Covenants, in which you will see the belief of the church concerning masters and servants... we have no right to interfere with slaves contrary to the mind and will of their masters. In fact, it would be much better and more prudent, not to preach at all to slaves, until after their masters are converted: and then, teach the master to use them with kindness... and that servants are bound to serve their masters, with singleness of heart, without murmuring. I do, most sincerely hope, that no one who is authorized from this church to preach the gospel, will so far depart from the scripture as to be found stirring up strife and sedition against our brethren of the South.” - Joseph Smith, Letter to Oliver Cowdery, April 9, 1836

Joseph Smith on Slavery

In recent years, LDS apostle Quentin L. Cook has claimed that early members of the Church of Jesus Christ of Latter-day Saints were persecuted because they were abolitionists and anti-slavery. Today leaders promote the narrative that latter-day saints of the day were driven out of Missouri in significant part because they were opposed to slavery. …

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Suppressing Dissenfecting Light – The Nauvoo Expositor

“The exact number of women to whom [Joseph Smith] was sealed in his lifetime is unknown because the evidence is fragmentary. *Careful estimates put the number between 30 and 40.” - Gospel Topic Essay: Plural Marriage in Kirtland and Nauvoo, LDS Church | wasmormon.org

The Nauvoo Expositor printed a single issue that exposed the wrongdoings of a supposed prophet. He destroyed the press, an event which led to his downfall. On June 7, 1844, a bold and short-lived newspaper called the Nauvoo Expositor published its first—and only—issue in Nauvoo, Illinois. It was created by former Mormon insiders who could …

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The church’s whitewashed, faith-promoting history glosses over many crucial parts of Green Flake’s story. It omits that in Nauvoo, the Flake family donated his slave labor to help build the temple. It skips the fact that he was sent west not as a free pioneer, but to perform slave duties—and that when he arrived in the Salt Lake Valley, he plowed the land, planted the first crops, and built a log cabin, all in preparation for the arrival of his enslavers. The church also fails to mention that Green was later given to the church itself as tithing and “served” Brigham Young as a personal servant—a euphemism for slave—for at least a year. Even his eventual emancipation is left unspoken, likely because the details remain unclear and uncomfortable to confront.

In 1851, his mother and family went with C. C. Rich and A. M. Lyman to settle San Bernardino. Previous to going she gave her negro slave Green Flake (one of the Pioneers of 1847) to the Church as tithing. He then worked two years for Pres Young and Heber C. Kimball, and then got his liberty and settled near Union. - William J. Flake, February 14, 1894 | wasmormon.org — In 1851, his mother and family went with C. C. Rich and A. M. Lyman to settle San Bernardino. Previous to going she gave her negro slave Green Flake (one of the Pioneers of 1847) to the Church as tithing. He then worked two years for Pres Young and Heber C. Kimball, and then got his liberty and settled near Union. - William J. Flake, February 14, 1894

Name of slave owners: Brigham Young Slaves: 1, Greene Description: (age, sex, color) 23, M, Yellow - Utah Territorial Census Schedule 2 for Salt Lake County and Davis County, 1851, MS 2672, The Church History Library | wasmormon.org — Name of slave owners: Brigham Young Slaves: 1, Greene Description: (age, sex, color) 23, M, Yellow - Utah Territorial Census Schedule 2 for Salt Lake County and Davis County, 1851, MS 2672, The Church History Library

“One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy" | wasmormon.org — “One family of enslavers in Nauvoo was the Flake family. They enslaved a man named Green Flake. While building the Nauvoo Temple, families were asked to donate one day in ten to work on the temple. The Flake family used Green's forced labor to fulfill their tithing requirement.” - Joel Flake "Green Flake: His Life and Legacy"

“A few days before they reached the valley, Brigham fell sick. Green Flake drove the first wagon down into the Salt Lake Valley in an advance party. Along with Green, the two other enslaved people in the party, Oscar Crosby Smith and Hark Lay Wales, arrived in the valley on July 22, 1847. When Brigham arrived two days later, the three men were already planting crops and starting to build homes for their enslavers’ families who would arrive the next year.” - Utah.gov: Utah’s Black History: Green Flake | wasmormon.org — “A few days before they reached the valley, Brigham fell sick. Green Flake drove the first wagon down into the Salt Lake Valley in an advance party. Along with Green, the two other enslaved people in the party, Oscar Crosby Smith and Hark Lay Wales, arrived in the valley on July 22, 1847. When Brigham arrived two days later, the three men were already planting crops and starting to build homes for their enslavers’ families who would arrive the next year.” - Utah.gov: Utah’s Black History: Green Flake

“Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854 | wasmormon.org — “Sister Agnes Flake wishes me to inquire of you if there is any chance for her to receive any help by way of the negro man she left when she came here. She has a family on her hands for which to provide. Her health is also very delicate health and if she could realize something from this quarter it would be a benefit to her. Thomas I. Williams told me if he could, he would purchase the negro and pay for him. A word from you on this subject would be received a favor.” - Amasa Mason Lyman, LDS Apostle, in California, Letter to Brigham Young, LDS Church President, in Utah, July 21, 1854

ForTheStrengthOfYouth-2022

ForTheStrengthOfYouth-2011

ForTheStrengthOfYouth-2001

ForTheStrengthOfYouth-1990

“Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org — “Some Latter-day Saints may feel that modesty is a tradition of the Church or that it has evolved from conservative, puritanical behavior. Modesty is not just cultural. Modesty is a gospel principle that applies to people of all cultures and ages. In fact, modesty is fundamental to being worthy of the Spirit. To be modest is to be humble, and being humble invites the Spirit to be with us.” - Robert D. Hales, LDS Apostle, 2008

“In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008 | wasmormon.org — “In everyday living, immodest clothing such as short shorts, miniskirts, tight clothing, shirts that do not cover the stomach, and other revealing attire are not appropriate. Men and women—including young men and young women—should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner.” - Robert D. Hales, LDS Apostle, 2008

“Prophets have always counseled us to dress modestly... Central to the command to be modest is an understanding of the sacred power of procreation, the ability to bring children into the world. This power is to be used only between husband and wife. Revealing and sexually suggestive clothing, which includes short shorts and skirts, tight clothing, and shirts that do not cover the stomach, can stimulate desires and actions that violate the Lord’s law of chastity.” - True To The Faith : Modesty : Dress and Grooming | wasmormon.org — “Prophets have always counseled us to dress modestly... Central to the command to be modest is an understanding of the sacred power of procreation, the ability to bring children into the world. This power is to be used only between husband and wife. Revealing and sexually suggestive clothing, which includes short shorts and skirts, tight clothing, and shirts that do not cover the stomach, can stimulate desires and actions that violate the Lord’s law of chastity.” - True To The Faith : Modesty : Dress and Grooming

The Church of Jesus Christ of Latter-day Saints is providing redesigned options in styles and fabrics for sacred temple garments worn by endowed members, including for those residing in hot, humid areas. “Devout Latter-day Saints cherish the privilege of wearing the temple garment. Some of those members live in hot and humid areas,” said Church spokesman Doug Andersen in a statement. - Church News | wasmormon.org — The Church of Jesus Christ of Latter-day Saints is providing redesigned options in styles and fabrics for sacred temple garments worn by endowed members, including for those residing in hot, humid areas. “Devout Latter-day Saints cherish the privilege of wearing the temple garment. Some of those members live in hot and humid areas,” said Church spokesman Doug Andersen in a statement. - Church News

“Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004 | wasmormon.org — “Some say dress and hair don’t matter—they say it’s what’s inside that counts. I believe that it is what’s inside a person that truly counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.”In that condition people are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most.” - D. Todd Christofferson, LDS Apostle, 2004

Green Flake, The Man and Slave Labor The Church Accepted as Tithing

Today, the LDS Church no longer condones slavery, and leaders assert that the church has always been against slavery and racism, but there is a hidden history of racism and even slavery in the church. There are even instances where slaves were given as tithing to the church—the church used slave labor in temple construction. Green Flake …

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“As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022 | wasmormon.org — “As you make decisions about your clothing, hairstyle, and appearance, ask yourself, “Am I honoring my body as a sacred gift from God?” Heavenly Father wants us to see each other for who we really are: not just physical bodies but His beloved children with a divine destiny. Avoid styles that emphasize or draw inappropriate attention to your physical body instead of who you are as a child of God with an eternal future. Let moral cleanliness and love for God guide your choices.” - For The Strength of Youth | 2022

“Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back... The fashions of the world will change, but the Lord’s standards will not change.” - For The Strength of Youth | 2011 | wasmormon.org — “Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back... The fashions of the world will change, but the Lord’s standards will not change.” - For The Strength of Youth | 2011

“Never lower your dress standards for any occasion. Doing so sends the message that you are using your body to get attention and approval and that modesty is important only when it is convenient.” - For The Strength of Youth | 2001 | wasmormon.org — “Never lower your dress standards for any occasion. Doing so sends the message that you are using your body to get attention and approval and that modesty is important only when it is convenient.” - For The Strength of Youth | 2001

“Immodest clothing includes short shorts and skirts, tight clothing, shirts that do not cover the stomach, and other revealing attire. Young women should wear clothing that covers the shoulder and avoid clothing that is low-cut in the front or the back or revealing in any other manner.” - For The Strength of Youth | 2001 | wasmormon.org — “Immodest clothing includes short shorts and skirts, tight clothing, shirts that do not cover the stomach, and other revealing attire. Young women should wear clothing that covers the shoulder and avoid clothing that is low-cut in the front or the back or revealing in any other manner.” - For The Strength of Youth | 2001

“Immodest clothing includes short shorts, tight pants, and other revealing attire. Young women should refrain from wearing off-the-shoulder, low-cut, or revealing clothes. Young men should similarly maintain modesty in their dress. All should avoid tight fitting or revealing clothes and extremes in clothing and appearance.” - For The Strength of Youth | 1990 | wasmormon.org — “Immodest clothing includes short shorts, tight pants, and other revealing attire. Young women should refrain from wearing off-the-shoulder, low-cut, or revealing clothes. Young men should similarly maintain modesty in their dress. All should avoid tight fitting or revealing clothes and extremes in clothing and appearance.” - For The Strength of Youth | 1990

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