Yearly Archives: 2024

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"1) There are, in the church, two priesthoods, namely, the Melchizedek and Aaronic, including the Levitical Priesthood. 2) Why the first is called the Melchizedek Priesthood is because Melchizedek was such a great high priest. 3) Before his day it was called the Holy Priesthood, after the Order of the Son of God. 4) But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchizedek, or the Melchizedek Priesthood." - Doctrine and Covenants 107:1–4 Priesthood called Melchizedek out of respect of God, to avoid too frequent repetition. | wasmormon.org
"1) There are, in the church, two priesthoods, namely, the Melchizedek and Aaronic, including the Levitical Priesthood. 2) Why the first is called the Melchizedek Priesthood is because Melchizedek was such a great high priest. 3) Before his day it was called the Holy Priesthood, after the Order of the Son of God. 4) But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchizedek, or the Melchizedek Priesthood." - Doctrine and Covenants 107:1–4 Priesthood called Melchizedek out of respect of God, to avoid too frequent repetition.
The “interpreters” used by Joseph during the translation process included the “two stones in silver bows” that were deposited by Moroni with the plates. In addition to these two seer stones, Joseph used at least one other seer stone that the Lord had provided. David Whitmer, provided this additional information: “Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.” - Elder LeGrand R. Curtis Jr., Church Historian, Ensign January 2020 The Translation of the Book of Mormon: A Marvel and a Wonder | wasmormon.org
The “interpreters” used by Joseph during the translation process included the “two stones in silver bows” that were deposited by Moroni with the plates. In addition to these two seer stones, Joseph used at least one other seer stone that the Lord had provided. David Whitmer, provided this additional information: “Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.” - Elder LeGrand R. Curtis Jr., Church Historian, Ensign January 2020 The Translation of the Book of Mormon: A Marvel and a Wonder
"In Pennsylvania, Joseph began to translate the writing on the gold plates. He did not know what the writing meant, but when he used the Urim and Thummim, God helped him understand the words. (Joseph Smith—History 1:62) - Scripture Stories for Children, Doctrine and Covenants Stories, Chapter 4, page 18 | wasmormon.org
"In Pennsylvania, Joseph began to translate the writing on the gold plates. He did not know what the writing meant, but when he used the Urim and Thummim, God helped him understand the words. (Joseph Smith—History 1:62) - Scripture Stories for Children, Doctrine and Covenants Stories, Chapter 4, page 18
"Each of the Ensign images from 1974 to 2014 is inconsistent with some aspects of documented Church history of the translation process of the Book of Mormon. For example, only one painting in the past forty-three years depicts Joseph Smith using the Urim and Thummim." - The Role of Art in Teaching Latter-day Saint History and Doctrine, 2015 Anthony Sweat, BYU Professor of Church History | wasmormon.org
"Each of the Ensign images from 1974 to 2014 is inconsistent with some aspects of documented Church history of the translation process of the Book of Mormon. For example, only one painting in the past forty-three years depicts Joseph Smith using the Urim and Thummim." - The Role of Art in Teaching Latter-day Saint History and Doctrine, 2015 Anthony Sweat, BYU Professor of Church History
Each of the Ensign images from 1974 to 2014 is inconsistent with some aspects of documented Church history of the translation process of the Book of Mormon. For example, in each of the seventeen Ensign images, Joseph Smith is shown looking into open plates (not closed or wrapped or absent plates). In eleven of the images Joseph Smith has his finger on the open plates, usually in a studious pose, as though he is translating individual characters through intellectual interpretive effort and not through revelatory means through the Urim and Thummim. Only one painting in the past forty-three years depicts Joseph Smith using Urim and Thummim - The Role of Art in Teaching Latter-day Saint History and Doctrine, 2015 Anthony Sweat, BYU Professor of Church History | wasmormon.org
Each of the Ensign images from 1974 to 2014 is inconsistent with some aspects of documented Church history of the translation process of the Book of Mormon. For example, in each of the seventeen Ensign images, Joseph Smith is shown looking into open plates (not closed or wrapped or absent plates). In eleven of the images Joseph Smith has his finger on the open plates, usually in a studious pose, as though he is translating individual characters through intellectual interpretive effort and not through revelatory means through the Urim and Thummim. Only one painting in the past forty-three years depicts Joseph Smith using Urim and Thummim - The Role of Art in Teaching Latter-day Saint History and Doctrine, 2015 Anthony Sweat, BYU Professor of Church History
Curiously, in illustrating various instruction manuals, the LDS Church does not depict Smith using either the Urim and Thummim or the seer stone. He is almost always shown sitting at a desk and simply looking at the plates, as though he were doing a regular translation. - Sandra Tanner, "Too Mean To Mention" The Book of Mormon Witnesses, Salt Lake City Messenger, November 2011, No. 117 | wasmormon.org
Curiously, in illustrating various instruction manuals, the LDS Church does not depict Smith using either the Urim and Thummim or the seer stone. He is almost always shown sitting at a desk and simply looking at the plates, as though he were doing a regular translation. - Sandra Tanner, "Too Mean To Mention" The Book of Mormon Witnesses, Salt Lake City Messenger, November 2011, No. 117
“I wrote, with my own pen, the entire Book of Mormon (save a few pages,) as it fell from the lips of the Prophet Joseph Smith, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or, as it is called by that book, ‘holy Interpreters.’ I beheld with my eyes and handled with my hands the gold plates from which it was translated. I also saw with my eyes and handled with my hands the ‘holy interpreters.’ That book is true.” - Testimony of Oliver Cowdery, Millennial Star, August 20, 1859. | wasmormon.org
“I wrote, with my own pen, the entire Book of Mormon (save a few pages,) as it fell from the lips of the Prophet Joseph Smith, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or, as it is called by that book, ‘holy Interpreters.’ I beheld with my eyes and handled with my hands the gold plates from which it was translated. I also saw with my eyes and handled with my hands the ‘holy interpreters.’ That book is true.” - Testimony of Oliver Cowdery, Millennial Star, August 20, 1859.
"There were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book." - Translation in Scripture (Joseph Smith History 1:35) vs Church Produced Movie Joseph Smith: Prophet of the Restoration, 2002 | wasmormon.org
"There were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book." - Translation in Scripture (Joseph Smith History 1:35) vs Church Produced Movie Joseph Smith: Prophet of the Restoration, 2002
"Joseph Smith used at least one other seer stone in translating the Book of Mormon, often placing it into a hat in order to block out light. According to Joseph’s contemporaries, he did this in order to better view the words on the stone... according to Martin Harris, Joseph also used one of his seer stones for convenience during the Book of Mormon translation... Over the years, artists have sought to portray the Book of Mormon translation, showing the participants in many settings and poses with different material objects. Each artistic interpretation is based upon its artist’s own views, research, and imagination, sometimes aided by input and direction from others." - Joseph the Seer, Richard E. Turley Jr. Liahona, October 2015. Still shows incorrect depictions but blames artistic interpretations (and direction from others) for the discrepancy. | wasmormon.org
"Joseph Smith used at least one other seer stone in translating the Book of Mormon, often placing it into a hat in order to block out light. According to Joseph’s contemporaries, he did this in order to better view the words on the stone... according to Martin Harris, Joseph also used one of his seer stones for convenience during the Book of Mormon translation... Over the years, artists have sought to portray the Book of Mormon translation, showing the participants in many settings and poses with different material objects. Each artistic interpretation is based upon its artist’s own views, research, and imagination, sometimes aided by input and direction from others." - Joseph the Seer, Richard E. Turley Jr. Liahona, October 2015. Still shows incorrect depictions but blames artistic interpretations (and direction from others) for the discrepancy.
Joseph Smith and his scribes wrote of two instruments used in translating the Book of Mormon... The other instrument, which Joseph Smith discovered in the ground years before he retrieved the gold plates, was a small oval stone, or “seer stone.” As a young man during the 1820s, Joseph Smith, like others in his day, used a seer stone to look for lost objects and buried treasure. As Joseph grew to understand his prophetic calling, he learned that he could use this stone for the higher purpose of translating scripture... [Emma] described Joseph “sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us.” - Book of Mormon Translation, Gospel Topic Essay, LDS Church, 2015 https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation | wasmormon.org
Joseph Smith and his scribes wrote of two instruments used in translating the Book of Mormon... The other instrument, which Joseph Smith discovered in the ground years before he retrieved the gold plates, was a small oval stone, or “seer stone.” As a young man during the 1820s, Joseph Smith, like others in his day, used a seer stone to look for lost objects and buried treasure. As Joseph grew to understand his prophetic calling, he learned that he could use this stone for the higher purpose of translating scripture... [Emma] described Joseph “sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us.” - Book of Mormon Translation, Gospel Topic Essay, LDS Church, 2015 https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation
By this time Joseph Smith had gained considerable experience with various means of revelation. He had communed with God and his Son and with angelic messengers. He had seen visions, felt the promptings of the Spirit, and grown in skill in using the Urim and Thummim. ... Oliver wrote: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven. ... Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim ... the history, or record, called ‘The Book of Mormon.’” - Coming Forth of the Book of Mormon and Restoration of the Priesthood, Ch 5, Page 53, Church History in the Fulness of Times, Student Manual, Religion 341-343 | wasmormon.org
By this time Joseph Smith had gained considerable experience with various means of revelation. He had communed with God and his Son and with angelic messengers. He had seen visions, felt the promptings of the Spirit, and grown in skill in using the Urim and Thummim. ... Oliver wrote: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven. ... Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim ... the history, or record, called ‘The Book of Mormon.’” - Coming Forth of the Book of Mormon and Restoration of the Priesthood, Ch 5, Page 53, Church History in the Fulness of Times, Student Manual, Religion 341-343
“Joseph placed either the interpreters or the seer stone in a hat, pressed his face into the hat to block out extraneous light, and read aloud the English words that appeared on the instrument.” - Book of Mormon Translation, Gospel Topic Essay, LDS Church, 2015 https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation vs South Park | wasmormon.org
“Joseph placed either the interpreters or the seer stone in a hat, pressed his face into the hat to block out extraneous light, and read aloud the English words that appeared on the instrument.” - Book of Mormon Translation, Gospel Topic Essay, LDS Church, 2015 https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation vs South Park
“As was common in rural areas in those days, Joseph Smith was largely uneducated. To assist him with the translation, God provided for him an ancient translation instrument called the Urim and Thummim. He was also blessed by the help of scribes who wrote what he dictated as he translated.” - Ensign October 2011, Page 6-9. The Prophet Joseph Smith, Translator of The Book of Mormon. This issue mentions the Urim and Thumim once, and does not mention seer stones a single time. It includes artwork depicting Joseph reading the Gold Plates, but no artwork of the Urim and Thumim, seer stones, or Joseph translating with his rock and face buried in his hat. It includes still images from a 2002 church-published Movie, Joseph Smith: Prophet of the Restoration, which also shows Joseph reading directly from the gold plates. wasmormon.org
“As was common in rural areas in those days, Joseph Smith was largely uneducated. To assist him with the translation, God provided for him an ancient translation instrument called the Urim and Thummim. He was also blessed by the help of scribes who wrote what he dictated as he translated.” - Ensign October 2011, Page 6-9. The Prophet Joseph Smith, Translator of The Book of Mormon. This issue mentions the Urim and Thumim once, and does not mention seer stones a single time. It includes artwork depicting Joseph reading the Gold Plates, but no artwork of the Urim and Thumim, seer stones, or Joseph translating with his rock and face buried in his hat. It includes still images from a 2002 church-published Movie, Joseph Smith: Prophet of the Restoration, which also shows Joseph reading directly from the gold plates.
"Most of the work of translation on the Book of Mormon was accomplished while the Prophet Joseph Smith and his wife, Emma, lived in the Harmony, Pennsylvania, area." - Ensign February 2001. The cover is a Simon Dewey painting of the Prophet Joseph Smith translating the gold plates, which he would publish as the Book of Mormon. Article does not mention seer stone or hat. wasmormon.org
"Most of the work of translation on the Book of Mormon was accomplished while the Prophet Joseph Smith and his wife, Emma, lived in the Harmony, Pennsylvania, area." - Ensign February 2001. The cover is a Simon Dewey painting of the Prophet Joseph Smith translating the gold plates, which he would publish as the Book of Mormon. Article does not mention seer stone or hat.
Joseph and Oliver labored “with little cessation” on the translation throughout April. With Oliver’s help, Joseph proceeded faster than ever before. During the next three months Joseph and Oliver completed the amazing task of translating approximately five hundred printed pages. This was a glorious period in their lives. Oliver wrote: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven. ... Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim ... the history, or record, called ‘The Book of Mormon.’ - Coming Forth of the Book of Mormon and Restoration of the Priesthood, Ch 5, Page 53, Church History in the Fulness of Times, Student Manual, Religion 341-343 | wasmormon.org
Joseph and Oliver labored “with little cessation” on the translation throughout April. With Oliver’s help, Joseph proceeded faster than ever before. During the next three months Joseph and Oliver completed the amazing task of translating approximately five hundred printed pages. This was a glorious period in their lives. Oliver wrote: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven. ... Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim ... the history, or record, called ‘The Book of Mormon.’ - Coming Forth of the Book of Mormon and Restoration of the Priesthood, Ch 5, Page 53, Church History in the Fulness of Times, Student Manual, Religion 341-343

Joseph Smith’s Rock in Hat Translation of the Book of Mormon

Traditionally, the Church of Jesus Christ of Latter-day Saints (Mormon or LDS Church) depicts Joseph Smith translating the Book of Mormon in a manner that implies a reverent, direct reading of ancient golden plates. Today, church leaders are shifting this narrative to reflect the more historically accurate manner of translation. In reality, Joseph Smith barely …

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"Employing several difference-in-differences models on county-level data from 2010-2018, this paper finds no statistically significant evidence that temples reduce poverty rates. The results suggest that the presence of a temple has no effect on county-level economic outcomes, contrary to Mormon doctrinal claims about the power of tithing to alleviate poverty. This finding is likely attributable to the way in which the church allocates tithing revenues, a highly centralized and hierarchical affair with no clear mechanism to reduce poverty in the communities from which funds are sourced." - Dallin Overstreet, The Elusive Economic Blessings of Tithing: Mormon Temples and County Poverty, Journal of Economics, Theology and Religion, vol. 4, no. 1 (2024) | wasmormon.org
"Employing several difference-in-differences models on county-level data from 2010-2018, this paper finds no statistically significant evidence that temples reduce poverty rates. The results suggest that the presence of a temple has no effect on county-level economic outcomes, contrary to Mormon doctrinal claims about the power of tithing to alleviate poverty. This finding is likely attributable to the way in which the church allocates tithing revenues, a highly centralized and hierarchical affair with no clear mechanism to reduce poverty in the communities from which funds are sourced." - Dallin Overstreet, The Elusive Economic Blessings of Tithing: Mormon Temples and County Poverty, Journal of Economics, Theology and Religion, vol. 4, no. 1 (2024)

The Church Wants Your Unfaithful Children’s Inheritance

The LDS Philanthropies video addresses how some faithful Latter-day Saint parents can approach passing on family wealth in alignment with their values. The video highlights one couple’s reflections on instilling values in their children, emphasizing that material inheritance if given to children who do not follow LDS teachings, could risk leading them away from the …

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"I think about the success of my kids, and if I ran into somebody 30 years from today and they say to me, how are your kids doing? If my son has a temple recommend and is a worthy Melchizedek priesthood holder, I will say my son is doing fantastic. If, on the other hand, my children are wealthy beyond measure and famous, but they're not worthy of a temple recommend, I will say my children are struggling." - Journey To Become, an LDS Philanthropies Production Video, 2012 | wasmormon.org
"I think about the success of my kids, and if I ran into somebody 30 years from today and they say to me, how are your kids doing? If my son has a temple recommend and is a worthy Melchizedek priesthood holder, I will say my son is doing fantastic. If, on the other hand, my children are wealthy beyond measure and famous, but they're not worthy of a temple recommend, I will say my children are struggling." - Journey To Become, an LDS Philanthropies Production Video, 2012
"We started a charitable foundation. My sons and my daughter are the board of directors... That way it gives the opportunity for them to learn correct principles, to grow and develop. And if they are worthy of their priesthood, they can then handle the inheritance and continue to do good. If they exercise their agency, contrary to my beliefs, then that entire inheritance can still go to the church." - Journey To Become, an LDS Philanthropies Production Video, 2012 | wasmormon.org
"We started a charitable foundation. My sons and my daughter are the board of directors... That way it gives the opportunity for them to learn correct principles, to grow and develop. And if they are worthy of their priesthood, they can then handle the inheritance and continue to do good. If they exercise their agency, contrary to my beliefs, then that entire inheritance can still go to the church." - Journey To Become, an LDS Philanthropies Production Video, 2012
"Money can be a great benefit to the world, but it can also destroy eternal salvation. At one point in our life, two of our children were making some mistakes and they were a little bit contrary to what we believe as a family. And I thought, wow, what happens if somebody receives a pile of money who's not living gospel principles? I don't know about you, but I've never heard anybody say, wow, I inherited a bunch of money, so I decided to go back to church and turn my life around. I used to worry if I died today, what would happen to my kids, and how would money or prosperity affect their choices and their ambitions and their life's goals? And that caused me a lot of stress. In fact, at one point I was ready to sign over everything I had to The Church of Jesus Christ of Latter day Saints, rather than risk having them have to make choices that would be difficult for them with a with a large sum of money." - Journey To Become, an LDS Philanthropies Production Video, 2012 | wasmormon.org
"Money can be a great benefit to the world, but it can also destroy eternal salvation. At one point in our life, two of our children were making some mistakes and they were a little bit contrary to what we believe as a family. And I thought, wow, what happens if somebody receives a pile of money who's not living gospel principles? I don't know about you, but I've never heard anybody say, wow, I inherited a bunch of money, so I decided to go back to church and turn my life around. I used to worry if I died today, what would happen to my kids, and how would money or prosperity affect their choices and their ambitions and their life's goals? And that caused me a lot of stress. In fact, at one point I was ready to sign over everything I had to The Church of Jesus Christ of Latter day Saints, rather than risk having them have to make choices that would be difficult for them with a with a large sum of money." - Journey To Become, an LDS Philanthropies Production Video, 2012
"I can give my kids money, I can give my kids cars, I can give my kids real estate, but I cannot give my kids a desire to be honest, a good work ethic, the ability and the desire to serve. So if you look at our Heavenly Father's plan, he desires to give each of his children all that he has. But to qualify for those blessings, we have to become what he has become. Now, I don't pretend to be like my Heavenly Father, but for my children, for them to inherit my estate, they will need to become what I am trying to become." - Journey To Become, an LDS Philanthropies Production Video, 2012 | wasmormon.org
"I can give my kids money, I can give my kids cars, I can give my kids real estate, but I cannot give my kids a desire to be honest, a good work ethic, the ability and the desire to serve. So if you look at our Heavenly Father's plan, he desires to give each of his children all that he has. But to qualify for those blessings, we have to become what he has become. Now, I don't pretend to be like my Heavenly Father, but for my children, for them to inherit my estate, they will need to become what I am trying to become." - Journey To Become, an LDS Philanthropies Production Video, 2012
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/wyolds/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/wyolds/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!