"I don't know what changed, but it was probably due to peer pressure from family and friends that that stage didn't last long. I threw myself full on into the church the way my family wanted. I went to BYU for my undergrad, served in young single adult relief society presidencies, and even took out my endowments at 21 without serving a mission or being engaged. I was the kind of person who would have spiritual talks with my friends for fun and would even go sit on the temple grounds singing hymns together." - Olivia's "I was a Mormon" story. Read more at https://wasmormon.org/profile/livandletlive/
"I don't know what changed, but it was probably due to peer pressure from family and friends that that stage didn't last long. I threw myself full on into the church the way my family wanted. I went to BYU for my undergrad, served in young single adult relief society presidencies, and even took out my endowments at 21 without serving a mission or being engaged. I was the kind of person who would have spiritual talks with my friends for fun and would even go sit on the temple grounds singing hymns together." - Olivia's "I was a Mormon" story. Read more at https://wasmormon.org/profile/livandletlive/
"When I was a teenager, I had a typical rebellious phase where I didn't want to be involved in anything church related. I remember fighting with my parents because I was supposed to go do baptisms for the dead for mutual and I was refusing to go. Eventually I lashed out and yelled at them that I wouldn't go because I didn't believe. Back then, however, that was a lie - I always thought to myself during that stage of my life that I 'knew' it was true but that I wished it wasn't. Spirituality brought me no joy and I always felt like everyone was just faking it as they went because that's what I was doing. I hated church activities and my parents getting me to voluntarily participate in things like scripture study was like pulling molars." - Olivia's "I was a Mormon" story. Read more at https://wasmormon.org/profile/livandletlive/
"When I was a teenager, I had a typical rebellious phase where I didn't want to be involved in anything church related. I remember fighting with my parents because I was supposed to go do baptisms for the dead for mutual and I was refusing to go. Eventually I lashed out and yelled at them that I wouldn't go because I didn't believe. Back then, however, that was a lie - I always thought to myself during that stage of my life that I 'knew' it was true but that I wished it wasn't. Spirituality brought me no joy and I always felt like everyone was just faking it as they went because that's what I was doing. I hated church activities and my parents getting me to voluntarily participate in things like scripture study was like pulling molars." - Olivia's "I was a Mormon" story. Read more at https://wasmormon.org/profile/livandletlive/
"My father rarely attended church or activities in my teens. Our congregation and neighborhood consisted of families who were well off and secure in their finances who also had large families with lots of children. I believe the shame my father learned from his peers and the stark differences in family dynamics made a very uncomfortable environment for him. I believe that he was pressured and shamed by my mother because she was demanding for him alone to provide her fantasy life. In the Mormon culture I learned to judge and fear those people who are not part of the Mormon faith. I never viewed my father in a negative way, I had empathy for him and I trusted him. My mother made it vocally clear that the congregation especially the bishopric were pressuring her to convince my father to attend church and that she was frustrated and uncomfortable with it." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"My father rarely attended church or activities in my teens. Our congregation and neighborhood consisted of families who were well off and secure in their finances who also had large families with lots of children. I believe the shame my father learned from his peers and the stark differences in family dynamics made a very uncomfortable environment for him. I believe that he was pressured and shamed by my mother because she was demanding for him alone to provide her fantasy life. In the Mormon culture I learned to judge and fear those people who are not part of the Mormon faith. I never viewed my father in a negative way, I had empathy for him and I trusted him. My mother made it vocally clear that the congregation especially the bishopric were pressuring her to convince my father to attend church and that she was frustrated and uncomfortable with it." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find Rosana's full story at https://wasmormon.org/profile/rosanna1818/. There are hundreds more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find Rosana's full story at https://wasmormon.org/profile/rosanna1818/. There are hundreds more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
"When I was in middle school my mother’s emotional abuse escalated towards me enough for her to start a physical fight once, I tried to fight her but ended up running off the property. I never fit in with my community and never considered anyone, any neighbors a true ally. I felt alone without any support. No one ever talked to me about my family issues. No one saw my mother’s abuse." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"When I was in middle school my mother’s emotional abuse escalated towards me enough for her to start a physical fight once, I tried to fight her but ended up running off the property. I never fit in with my community and never considered anyone, any neighbors a true ally. I felt alone without any support. No one ever talked to me about my family issues. No one saw my mother’s abuse." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"Both my parents grew up Mormon and so I inherited their beliefs by default. I was born and raised in Utah where my family was actively involved and attended the church and their activities consistently. My mother grew up in a large Mormon family being one of 12 children and my dad was also one of 9 children who grew up as Mormon. Needless to say they both suffered in their childhoods due to financial strains and a lack of nurturing attention. Looking back now, I had the same upbringing. I was a Mormon." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"Both my parents grew up Mormon and so I inherited their beliefs by default. I was born and raised in Utah where my family was actively involved and attended the church and their activities consistently. My mother grew up in a large Mormon family being one of 12 children and my dad was also one of 9 children who grew up as Mormon. Needless to say they both suffered in their childhoods due to financial strains and a lack of nurturing attention. Looking back now, I had the same upbringing. I was a Mormon." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I believe that the childhood trauma that my mother experienced caused mental illness and resentment. Those experiences combined with the Mormon culture developed into abusive situations. My mother’s temper and emotions always seemed to rule our household. I’ve always known her to be emotionally distant, rarely nurturing or comforting especially with me and I can remember this treatment as early as 6 years old. The dysfunction in my close family became readily apparent during my teens. Backhanded compliments, silent treatment and passive aggressiveness towards me was a daily occurrence from my mother. I began to notice the contrasting behavior my mother had outside of the home. Smiling and pleasant as if there were no issues." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I believe that the childhood trauma that my mother experienced caused mental illness and resentment. Those experiences combined with the Mormon culture developed into abusive situations. My mother’s temper and emotions always seemed to rule our household. I’ve always known her to be emotionally distant, rarely nurturing or comforting especially with me and I can remember this treatment as early as 6 years old. The dysfunction in my close family became readily apparent during my teens. Backhanded compliments, silent treatment and passive aggressiveness towards me was a daily occurrence from my mother. I began to notice the contrasting behavior my mother had outside of the home. Smiling and pleasant as if there were no issues." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I was constantly told who I was supposed to be in this life, how I was supposed to act and feel and that never aligned with my soul. I was told to date a certain way, to get married a specific way to a specific type of person and I was supposed to make babies. I felt pressure to conform to church standards and believe things that I didn’t care about. I knew from a young age that I never wanted to birth children, I never wanted to be a mother… just look at the one I had. I was constantly told that bringing souls to earth was my overall life purpose by my church leaders. It was even in my patriarchal blessing! My mother always felt burdened by her kids except when it came to the topic of giving her grandchildren. She felt entitled to a better life but was unable or unwilling to go get it. I wasn’t going to follow her footsteps. I didn’t want to be with my family together forever." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I was constantly told who I was supposed to be in this life, how I was supposed to act and feel and that never aligned with my soul. I was told to date a certain way, to get married a specific way to a specific type of person and I was supposed to make babies. I felt pressure to conform to church standards and believe things that I didn’t care about. I knew from a young age that I never wanted to birth children, I never wanted to be a mother… just look at the one I had. I was constantly told that bringing souls to earth was my overall life purpose by my church leaders. It was even in my patriarchal blessing! My mother always felt burdened by her kids except when it came to the topic of giving her grandchildren. She felt entitled to a better life but was unable or unwilling to go get it. I wasn’t going to follow her footsteps. I didn’t want to be with my family together forever." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"My family has consistently struggled financially. When my brother and I were children my mother didn’t work and stayed at home as the Mormon religion promotes. My father always worked and his goal seemed to be focused on providing for his family. He had ambitions and was impressive in my eyes especially since he originated from a poor farm in Delta, Utah to becoming a refined car sales man in Salt Lake City." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"My family has consistently struggled financially. When my brother and I were children my mother didn’t work and stayed at home as the Mormon religion promotes. My father always worked and his goal seemed to be focused on providing for his family. He had ambitions and was impressive in my eyes especially since he originated from a poor farm in Delta, Utah to becoming a refined car sales man in Salt Lake City." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"During my teens we lived in an undesirable house. It was not the typical cookie cutter Mormon family house and it was, at best a fixer upper. I believe that’s when my mother’s mental health turned for the worst because she couldn’t fit in and get the life she wanted fast enough. She wanted the cookie cutter Mormon life with a large house in a neighborhood and to have lots more children than what she had. All our anxieties were focused on the threat of going without essentials and I remember shameful periods of time that our electricity was actually shut off. Taking showers surrounded by mold and without any light while my mother pretended that nothing was wrong was very difficult." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"During my teens we lived in an undesirable house. It was not the typical cookie cutter Mormon family house and it was, at best a fixer upper. I believe that’s when my mother’s mental health turned for the worst because she couldn’t fit in and get the life she wanted fast enough. She wanted the cookie cutter Mormon life with a large house in a neighborhood and to have lots more children than what she had. All our anxieties were focused on the threat of going without essentials and I remember shameful periods of time that our electricity was actually shut off. Taking showers surrounded by mold and without any light while my mother pretended that nothing was wrong was very difficult." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"This is just the tip of the iceberg. It would take me through a temple marriage and a divorce, cutting ties with my family and up until age 28 to finally say “Enough!” and walk away from the torture of the Mormon religion. Realistic conversations, belief struggles and mental health topics need to be more common in any religion. Heaven knows it would have helped me." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"This is just the tip of the iceberg. It would take me through a temple marriage and a divorce, cutting ties with my family and up until age 28 to finally say “Enough!” and walk away from the torture of the Mormon religion. Realistic conversations, belief struggles and mental health topics need to be more common in any religion. Heaven knows it would have helped me." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I never liked church starting at the primary age. It was boring with weird stories with weird names and was a confusing language. Listening to the congregation sing was depressing it sounded like torture not a celebration of worship. I had crippling shyness and I didn’t like singing and I didn’t like dresses and I always felt pressure from my peers and the culture to be outgoing and share my testimony boldly. There weren’t real discussions about struggling with my beliefs or my family issues. The main message that came across was fitting in, being loyal and having strong faith. It seemed unacceptable if you or your family doubted any beliefs or weren’t fitting the Mormon mold." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I never liked church starting at the primary age. It was boring with weird stories with weird names and was a confusing language. Listening to the congregation sing was depressing it sounded like torture not a celebration of worship. I had crippling shyness and I didn’t like singing and I didn’t like dresses and I always felt pressure from my peers and the culture to be outgoing and share my testimony boldly. There weren’t real discussions about struggling with my beliefs or my family issues. The main message that came across was fitting in, being loyal and having strong faith. It seemed unacceptable if you or your family doubted any beliefs or weren’t fitting the Mormon mold." - Rosana's "I was a Mormon" story. Read more at https://wasmormon.org/profile/rosanna1818/
"I'm so grateful I chose myself and love and I'm so grateful for the exmormon community. I've been able to process and heal and deconstruct so much pain and harmful ideologies because of this community. Now, I feel loved, worthy, accepted and saved. I believe in Love, justice, reparations, and land back." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I'm so grateful I chose myself and love and I'm so grateful for the exmormon community. I've been able to process and heal and deconstruct so much pain and harmful ideologies because of this community. Now, I feel loved, worthy, accepted and saved. I believe in Love, justice, reparations, and land back." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I grew up in a devoted Mormon family and went to school where the majority of kids were also Mormon. I went to church weekly, mutual, and participated in baptisms for the dead. I prayed throughout the day and read the Book of Mormon multiple times. Every margin was inked with my thoughts and insights. I enjoy reading, writing, and hiking. I was a Mormon." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I grew up in a devoted Mormon family and went to school where the majority of kids were also Mormon. I went to church weekly, mutual, and participated in baptisms for the dead. I prayed throughout the day and read the Book of Mormon multiple times. Every margin was inked with my thoughts and insights. I enjoy reading, writing, and hiking. I was a Mormon." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I left before I knew the church wasn't true. I left thinking I was causing my eternal family suffering by my departure. I had to if I was going to survive. I was having panic attacks going to church. The mental torture of not being perfect, not feeling worthy, not being straight, and falling in love with an atheist and wanting to be with them was a constant loop of shame and depression and longing." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I left before I knew the church wasn't true. I left thinking I was causing my eternal family suffering by my departure. I had to if I was going to survive. I was having panic attacks going to church. The mental torture of not being perfect, not feeling worthy, not being straight, and falling in love with an atheist and wanting to be with them was a constant loop of shame and depression and longing." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"The temple ceremonies were heartbreaking and not trauma informed or prevented. Joseph Smith and his young child brides, the sexual assaults that were hidden, tithing, sexism, same sex marriage, the erasure of Native Americans, the antisemitism, and colonization - all of it. Too much of the church didn't align with my morals or the world I wanted to live in - or could survive in." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"The temple ceremonies were heartbreaking and not trauma informed or prevented. Joseph Smith and his young child brides, the sexual assaults that were hidden, tithing, sexism, same sex marriage, the erasure of Native Americans, the antisemitism, and colonization - all of it. Too much of the church didn't align with my morals or the world I wanted to live in - or could survive in." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find Savi's full story at https://wasmormon.org/profile/savi1lavy/. There are hundreds more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find Savi's full story at https://wasmormon.org/profile/savi1lavy/. There are hundreds more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
"I started to research and listen to the experiences of others who left. The racism in the church went so much deeper than I was taught and it disgusted me. I knew then, that the racism alone was enough for me to leave, but I kept diving in deeper." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I started to research and listen to the experiences of others who left. The racism in the church went so much deeper than I was taught and it disgusted me. I knew then, that the racism alone was enough for me to leave, but I kept diving in deeper." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I left so I could relax my mind and get away from all the pressure. I wanted to live more than I wanted to take the sacrament and the blessings that were promised to follow someday. Stepping away opened my eyes to genuine kindness and happiness without strings attached. Even with some guilt still, I felt I finally had permission to truly ask myself what my morals and standards were and I realized most of them didn't align with the church." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
"I left so I could relax my mind and get away from all the pressure. I wanted to live more than I wanted to take the sacrament and the blessings that were promised to follow someday. Stepping away opened my eyes to genuine kindness and happiness without strings attached. Even with some guilt still, I felt I finally had permission to truly ask myself what my morals and standards were and I realized most of them didn't align with the church." - Savi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/savi1lavy/
Speaking to thousands of Latter-day Saint women gathered in the Marriott Center on the BYU campus, and tens of thousands more watching online, President Johnson counseled women to look to reliable sources like living Prophets and the Holy Ghost for answers, establish priorities, cultivate testimonies of foundational truths, and not neglect or dismiss the sacred responsibility of parenthood. - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024 | wasmormon.org
Speaking to thousands of Latter-day Saint women gathered in the Marriott Center on the BYU campus, and tens of thousands more watching online, President Johnson counseled women to look to reliable sources like living Prophets and the Holy Ghost for answers, establish priorities, cultivate testimonies of foundational truths, and not neglect or dismiss the sacred responsibility of parenthood. - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024
“Contrary to conventional wisdom, a mother’s place is in the home! I recognize there are voices in our midst which would attempt to convince you that these truths are not applicable to our present-day conditions. If you listen and heed, you will be lured away from your principal obligations. Beguiling voices in the world cry out for "alternative life-styles" for women. They maintain that some women are better suited for careers than for marriage and motherhood. It is a misguided idea that a woman should leave the home.” - Ezra Taft Benson, LDS Church President - As Living Prophet, 1981 | wasmormon.org
“Contrary to conventional wisdom, a mother’s place is in the home! I recognize there are voices in our midst which would attempt to convince you that these truths are not applicable to our present-day conditions. If you listen and heed, you will be lured away from your principal obligations. Beguiling voices in the world cry out for "alternative life-styles" for women. They maintain that some women are better suited for careers than for marriage and motherhood. It is a misguided idea that a woman should leave the home.” - Ezra Taft Benson, LDS Church President - As Living Prophet, 1981
“I beg of you, you who could and should be bearing and rearing a family: wives, come home from the typewriter, the laundry, the nursing, come home from the factory, the café. No career approaches in importance that of wife, homemaker, mother—cooking meals, washing dishes, making beds for one’s precious husband and children. Come home, wives, to your husbands. Make home a heaven for them. Come home, wives, to your children, born and unborn. Wrap the motherly cloak about you and, unembarrassed, help in a major role to create the bodies for the immortal souls who anxiously await.” - Spencer W. Kimball, LDS Church President - As Living Prophet, 1977 | wasmormon.org
“I beg of you, you who could and should be bearing and rearing a family: wives, come home from the typewriter, the laundry, the nursing, come home from the factory, the café. No career approaches in importance that of wife, homemaker, mother—cooking meals, washing dishes, making beds for one’s precious husband and children. Come home, wives, to your husbands. Make home a heaven for them. Come home, wives, to your children, born and unborn. Wrap the motherly cloak about you and, unembarrassed, help in a major role to create the bodies for the immortal souls who anxiously await.” - Spencer W. Kimball, LDS Church President - As Living Prophet, 1977
“Earning a few dollars more for luxuries cloaked in the masquerade of necessity—or a so-called opportunity for self-development of talents in the business world, a chance to get away from the mundane responsibilities of the home—these are all satanic substitutes for clear thinking. They are counterfeit thoughts that subvert the responsibilities of motherhood.” - Bishop H. Burke Peterson, of the Presiding Bishopric General Conference - April 1974 | wasmormon.org
“Earning a few dollars more for luxuries cloaked in the masquerade of necessity—or a so-called opportunity for self-development of talents in the business world, a chance to get away from the mundane responsibilities of the home—these are all satanic substitutes for clear thinking. They are counterfeit thoughts that subvert the responsibilities of motherhood.” - Bishop H. Burke Peterson, of the Presiding Bishopric General Conference - April 1974
“I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired.” - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024 | wasmormon.org
“I pursued an education, both undergraduate and a law degree. I was married midway through my legal education. I had my first son the year after I passed the bar. I had babies, and my husband and I loved and nurtured them while we were both working. It was busy, sometimes hectic; we were stretched and sometimes tired.” - Camille N. Johnson, Relief Society General President BYU Women's Conference - May 3, 2024
“Brothers and sisters, do without if you need to, but don’t do without mother. Mother is more important in the home than money or the things money can buy. Our Father in heaven wants you to be in your home to guide these spirits as no one else can, in spite of material sacrifices that may result.” - Bishop H. Burke Peterson, of the Presiding Bishopric General Conference - April 1974 | wasmormon.org
“Brothers and sisters, do without if you need to, but don’t do without mother. Mother is more important in the home than money or the things money can buy. Our Father in heaven wants you to be in your home to guide these spirits as no one else can, in spite of material sacrifices that may result.” - Bishop H. Burke Peterson, of the Presiding Bishopric General Conference - April 1974
“At Bonneville Communications, our ability to touch the hearts and minds of audiences makes us an essential resource for organizations with vital messages... Our creative professionals have designed messages for The Church of Jesus Christ of Latter-day Saints.” (Bonneville is a subsidiary of Deseret Management Corporation, a for-profit arm of The Church.) - HeartSell® on Bonneville International Website, 2014 | wasmormon.org
“At Bonneville Communications, our ability to touch the hearts and minds of audiences makes us an essential resource for organizations with vital messages... Our creative professionals have designed messages for The Church of Jesus Christ of Latter-day Saints.” (Bonneville is a subsidiary of Deseret Management Corporation, a for-profit arm of The Church.) - HeartSell® on Bonneville International Website, 2014