Monthly Archives: October 2024

“Labels are invented to foster feelings of segregation and competition. Serious seperations results when labels are utilized with the intent to demean... If we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, [The Savior] is offended.” - Russell M. Nelson vs “To be offended is a choice we make... One of the greatest indicators of our own spiritual maturity is revealed in how we respond to the offensive actions of others. Choosing to be offended is a symptom of a much deeper and more serious spiritual malady.” - David A. Bednar | wasmormon.org
“Labels are invented to foster feelings of segregation and competition. Serious seperations results when labels are utilized with the intent to demean... If we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, [The Savior] is offended.” - Russell M. Nelson vs “To be offended is a choice we make... One of the greatest indicators of our own spiritual maturity is revealed in how we respond to the offensive actions of others. Choosing to be offended is a symptom of a much deeper and more serious spiritual malady.” - David A. Bednar

On Choosing to be Offended

When members of The Church of Jesus Christ of Latter-day Saints leave the church, they are often met with oversimplified explanations from those who remain. The common refrain is that people leave for one of three reasons: they were offended, they wanted to sin, or they were simply lazy. This narrative is pervasive among both …

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Escaping the Matrix: Breaking Free from the Illusions of the Mormon Church

Have you seen the 1999 film, The Matrix? The Matrix is an excellent movie for deconstruction. Anyone familiar with The Matrix trilogy knows it presents a complex philosophical and even religious worldview. Even ordinary people, who had no education in philosophy, metaphysics, or neuroscience, came away from viewing those fanciful stories, asking themselves, “What is …

Continue reading “Escaping the Matrix: Breaking Free from the Illusions of the Mormon Church”

This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/byron-marchant/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/byron-marchant/. There are stories of Mormon faith journeys contributed by hundreds of users like you. Come check them out and consider sharing your own story at wasmormon.org!
"A few years ago I summarized my story in a letter I sent to President Russell M. Nelson. I have not received any response from any church leaders regarding my letter. I can conclude that LDS Church leaders are in awe of what can be accomplished when members and former members, along with non LDS associates, work as a well oiled machine to defeat false nonsense." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"A few years ago I summarized my story in a letter I sent to President Russell M. Nelson. I have not received any response from any church leaders regarding my letter. I can conclude that LDS Church leaders are in awe of what can be accomplished when members and former members, along with non LDS associates, work as a well oiled machine to defeat false nonsense." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Mormonism is a hoax. Though I no longer believe my youthful Mormon mythology, I will be ever grateful for the contributions of the (to use an Anthropological term) "Mormon Tribal Community" wherein I learned the many lessons from this cultural milieu of my youth that have served me." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Mormonism is a hoax. Though I no longer believe my youthful Mormon mythology, I will be ever grateful for the contributions of the (to use an Anthropological term) "Mormon Tribal Community" wherein I learned the many lessons from this cultural milieu of my youth that have served me." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Realizing there was no historical foundation to support any 1820 First Vision was crucial to my LDS Faith investigations, resulting in my belief that The Old Testament, The New Testament and The Book of Mormon are all fiction. Anyone who wishes to convince me otherwise will need to first go through the Old Testament which cannot be considered as reliable evidence (lacking the required archaeological support) for what allegedly had happened in ancient Israel. I became an atheist when I learned of three French and German scholars, Jean-Baptiste Mirabaud, Baron d’Holbach and Bruno Bauer. The first two wrote and published Système de la Nature (System of Nature) and Bauer wrote Christus und die Cäsaren (Christ and The Caesars), which was originally published in 1877." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Realizing there was no historical foundation to support any 1820 First Vision was crucial to my LDS Faith investigations, resulting in my belief that The Old Testament, The New Testament and The Book of Mormon are all fiction. Anyone who wishes to convince me otherwise will need to first go through the Old Testament which cannot be considered as reliable evidence (lacking the required archaeological support) for what allegedly had happened in ancient Israel. I became an atheist when I learned of three French and German scholars, Jean-Baptiste Mirabaud, Baron d’Holbach and Bruno Bauer. The first two wrote and published Système de la Nature (System of Nature) and Bauer wrote Christus und die Cäsaren (Christ and The Caesars), which was originally published in 1877." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Myself, John W. Fitzgerald, Douglas A. Wallace, and attorney Brian M. Barnard, as dedicated gadflies during that period of time (1970-1978), acting as a team brought attention to the falsehood of the 1969 policy letter, thereby resulting in the 9 June 1978 change." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"Myself, John W. Fitzgerald, Douglas A. Wallace, and attorney Brian M. Barnard, as dedicated gadflies during that period of time (1970-1978), acting as a team brought attention to the falsehood of the 1969 policy letter, thereby resulting in the 9 June 1978 change." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"My belief in Mormonism was on the decline in October 1977, influenced in part through discovering Smith’s signature on Able’s 1836 Ordination License in August 1977 and reading the 1977 “Spalding Enigma” book. By then I was acquainted with John Fitzgerald, Doug Wallace and Vernal Holley. In fact, I probably learned about the book, Who Really Wrote the Book of Mormon, from Vern Holley. In my studies through the 1980s, I wrote a paper for an anthropology class called “Mormon Exaggerations”. The 1986 Signature Books publication, Dale Morgan On Early Mormonism, edited by John Walker, was an eye opener for me (especially chapter 3). Some of my pissed-off relatives decided to steal my Social Security Survivor’s Benefits and use it to bribe and kidnap our (their deceased mother and me) two young (12 and 16 years old) daughters." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"My belief in Mormonism was on the decline in October 1977, influenced in part through discovering Smith’s signature on Able’s 1836 Ordination License in August 1977 and reading the 1977 “Spalding Enigma” book. By then I was acquainted with John Fitzgerald, Doug Wallace and Vernal Holley. In fact, I probably learned about the book, Who Really Wrote the Book of Mormon, from Vern Holley. In my studies through the 1980s, I wrote a paper for an anthropology class called “Mormon Exaggerations”. The 1986 Signature Books publication, Dale Morgan On Early Mormonism, edited by John Walker, was an eye opener for me (especially chapter 3). Some of my pissed-off relatives decided to steal my Social Security Survivor’s Benefits and use it to bribe and kidnap our (their deceased mother and me) two young (12 and 16 years old) daughters." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"In 1978 the church changed their policy of banning the priesthood from blacks. My wife passed away in September 1979, but we celebrated the 9 June 1978 LDS black priesthood change together. My 7 June 1978 lawsuit against Kimball happened at the right time to show that it was THE pivotal push over the edge. The LDS Church could not admit to having made a mistake so they covered the whole thing up until 2013 when they finally published the news which I had told them about in 1977 as a Gospel Topic Essay." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"In 1978 the church changed their policy of banning the priesthood from blacks. My wife passed away in September 1979, but we celebrated the 9 June 1978 LDS black priesthood change together. My 7 June 1978 lawsuit against Kimball happened at the right time to show that it was THE pivotal push over the edge. The LDS Church could not admit to having made a mistake so they covered the whole thing up until 2013 when they finally published the news which I had told them about in 1977 as a Gospel Topic Essay." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"N. E. Tanner was wrong in the 1969 First Presidency Letter. I publicly opposed him and explained why, but he never recanted his statment, even after it was shown to be false. His statement is false because Joseph Smith signed the 1836 Elijah Able Ordination License, which proves Joseph Smith didn't teach the priesthood ban. The church apostle, Nathan Eldon Tanner, was found to be lying, but I was the one excommunicated. Rather than the church appreciating the correction, I was kicked out for speaking truth and pointing out the incorrect statement of the church leaders. In the 1977 excommunication trial, I was not allowed to present my “Accused” defense, so the excommunication did not follow the prescribed procedure and should not be valid." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"N. E. Tanner was wrong in the 1969 First Presidency Letter. I publicly opposed him and explained why, but he never recanted his statment, even after it was shown to be false. His statement is false because Joseph Smith signed the 1836 Elijah Able Ordination License, which proves Joseph Smith didn't teach the priesthood ban. The church apostle, Nathan Eldon Tanner, was found to be lying, but I was the one excommunicated. Rather than the church appreciating the correction, I was kicked out for speaking truth and pointing out the incorrect statement of the church leaders. In the 1977 excommunication trial, I was not allowed to present my “Accused” defense, so the excommunication did not follow the prescribed procedure and should not be valid." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"In October 1977, I voted not to sustain N. Eldon Tanner in the Tabernacle, it was because he lied when he put his signature on a 15 December 1969 First Presidency letter which states "From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood." The 1969 statement was historically false, because Joseph Smith in 1836 had signed the Elijah Able Elder License." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
"In October 1977, I voted not to sustain N. Eldon Tanner in the Tabernacle, it was because he lied when he put his signature on a 15 December 1969 First Presidency letter which states "From the beginning of this dispensation, Joseph Smith and all succeeding presidents of the Church have taught that Negroes, while spirit children of a common Father, and the progeny of our earthly parents Adam and Eve, were not yet to receive the priesthood." The 1969 statement was historically false, because Joseph Smith in 1836 had signed the Elijah Able Elder License." - Byron's "I was a Mormon" story. Read more at https://wasmormon.org/profile/byron-marchant/
“Often unkind nicknames are added to—or even substituted for—given names. Labels are invented to foster feelings of segregation and competition. For example, athletic teams acquire names to intimidate others, such as Giants, Tigers, Warriors, and so on. Harmless you say? Well, perhaps not overly important. But that is only the beginning. More serious separation results when labels are utilized with the intent to demean, such as Jew, Gentile, black, Hispanic, or Mormon.” Russell M. Nelson, LDS Apostle, 1995 | BYU Devotional, “A More Excellent Hope” | wasmormon.org
“Often unkind nicknames are added to—or even substituted for—given names. Labels are invented to foster feelings of segregation and competition. For example, athletic teams acquire names to intimidate others, such as Giants, Tigers, Warriors, and so on. Harmless you say? Well, perhaps not overly important. But that is only the beginning. More serious separation results when labels are utilized with the intent to demean, such as Jew, Gentile, black, Hispanic, or Mormon.” Russell M. Nelson, LDS Apostle, 1995 | BYU Devotional, “A More Excellent Hope”
“I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin... I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you.” - Neo, The Matrix, 1999 | wasmormon.org
“I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin... I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you.” - Neo, The Matrix, 1999
“The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work. When you go to church. When you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth... What is the Matrix? Control. The Matrix is a computer-generated dream world, built to keep us under control in order to change a human being into [a battery].” - Morpheus, The Matrix, 1999 | wasmormon.org
“The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work. When you go to church. When you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth... What is the Matrix? Control. The Matrix is a computer-generated dream world, built to keep us under control in order to change a human being into [a battery].” - Morpheus, The Matrix, 1999
“I imagine that right now you’re feeling a bit like Alice, tumbling down the rabbit hole... What is real? How do you define "real"? If you’re talking about what you can feel, what you can smell, what you can taste and see, then "real" is simply electrical signals interpreted by your brain. This is the world that you know... Have you ever had a dream, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world? Welcome to the real world.” - Morpheus, The Matrix, 1999 | wasmormon.org
“I imagine that right now you’re feeling a bit like Alice, tumbling down the rabbit hole... What is real? How do you define "real"? If you’re talking about what you can feel, what you can smell, what you can taste and see, then "real" is simply electrical signals interpreted by your brain. This is the world that you know... Have you ever had a dream, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world? Welcome to the real world.” - Morpheus, The Matrix, 1999
“Let me tell you why you're here. You're here because you know something. What you know, you can't explain, but you feel it. You've felt it your entire life, that there's something wrong with this world. You don't know what, but it's there, like a splinter in your mind, driving you mad... Unfortunately, no one can be told what the Matrix is. You have to see it for yourself.” - Morpheus, The Matrix, 1999 | wasmormon.org
“Let me tell you why you're here. You're here because you know something. What you know, you can't explain, but you feel it. You've felt it your entire life, that there's something wrong with this world. You don't know what, but it's there, like a splinter in your mind, driving you mad... Unfortunately, no one can be told what the Matrix is. You have to see it for yourself.” - Morpheus, The Matrix, 1999
“The Matrix is a system... But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are still a part of that system... You have to understand, most of these people are not ready to be unplugged. And many of them are so inert, so hopelessly dependent on the system, that they will fight to protect it.” - Morpheus, The Matrix, 1999 | wasmormon.org
“The Matrix is a system... But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are still a part of that system... You have to understand, most of these people are not ready to be unplugged. And many of them are so inert, so hopelessly dependent on the system, that they will fight to protect it.” - Morpheus, The Matrix, 1999
“Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. This is your last chance. After this, there is no turning back. You take the blue pill, the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes. Remember: all I'm offering is the truth. Nothing more.” - Morpheus, The Matrix, 1999 | wasmormon.org
“Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. This is your last chance. After this, there is no turning back. You take the blue pill, the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes. Remember: all I'm offering is the truth. Nothing more.” - Morpheus, The Matrix, 1999
"Second incident occurred Nov 11 1976 involving Piper PA 31 N74985. Pilot experienced rough engine on scheduled flight between Salt Lake City and St. George. 3 passengers on board. Engine was feathered and precautionary landing made at Delta, Utah per instructions in company manual. Investigation revealed cylinder base studs sheered. As result of occurrence Sky West changed maintenance procedures by checking torque studs at each 100 hour inspection. No damage to aircraft. No injuries to crew or passengers." - Civil Aeronautics Board Reports, Volume 73, Economic Cases of the Civil Aeronautics Board, March to June 1977, Page 1089-1090 and an image of the exact Piper PA 31 N74985 | wasmormon.org
"Second incident occurred Nov 11 1976 involving Piper PA 31 N74985. Pilot experienced rough engine on scheduled flight between Salt Lake City and St. George. 3 passengers on board. Engine was feathered and precautionary landing made at Delta, Utah per instructions in company manual. Investigation revealed cylinder base studs sheered. As result of occurrence Sky West changed maintenance procedures by checking torque studs at each 100 hour inspection. No damage to aircraft. No injuries to crew or passengers." - Civil Aeronautics Board Reports, Volume 73, Economic Cases of the Civil Aeronautics Board, March to June 1977, Page 1089-1090 and an image of the exact Piper PA 31 N74985
"Second incident occurred Nov 11 1976 involving Piper PA 31 N74985. Pilot experienced rough engine on scheduled flight between Salt Lake City and St. George. 3 passengers on board. Engine was feathered and precautionary landing made at Delta, Utah per instructions in company manual. Investigation revealed cylinder base studs sheered. As result of occurrence Sky West changed maintenance procedures by checking torque studs at each 100 hour inspection. No damage to aircraft. No injuries to crew or passengers." - Civil Aeronautics Board Reports, Volume 73, Economic Cases of the Civil Aeronautics Board, March to June 1977, Page 1089-1090 | wasmormon.org
"Second incident occurred Nov 11 1976 involving Piper PA 31 N74985. Pilot experienced rough engine on scheduled flight between Salt Lake City and St. George. 3 passengers on board. Engine was feathered and precautionary landing made at Delta, Utah per instructions in company manual. Investigation revealed cylinder base studs sheered. As result of occurrence Sky West changed maintenance procedures by checking torque studs at each 100 hour inspection. No damage to aircraft. No injuries to crew or passengers." - Civil Aeronautics Board Reports, Volume 73, Economic Cases of the Civil Aeronautics Board, March to June 1977, Page 1089-1090
"I was in a small airplane, and all of the sudden the engine on the wing caught fire. It exploded and burning oil was poured all over the right side of the airplane and we started to dive toward the earth. We were spinning down our death. Oh, this woman across the aisle, I just was so sorry for her. She was just absolutely uncontrollably hysterical. And I was calm. I was totally calm, even though I knew I was going downto my death. I was ready to meet my Maker. We didn't crash. We didn't die. The spiral dive extinguished the flame. The pilot got control and started the other engine up. We made an emergency landing out in a field." - Men's Hearts Shall Fail Them, Video from The Church of Jesus Christ of Latter-day Saints Narrated by Russell M. Nelson | wasmormon.org
"I was in a small airplane, and all of the sudden the engine on the wing caught fire. It exploded and burning oil was poured all over the right side of the airplane and we started to dive toward the earth. We were spinning down our death. Oh, this woman across the aisle, I just was so sorry for her. She was just absolutely uncontrollably hysterical. And I was calm. I was totally calm, even though I knew I was going downto my death. I was ready to meet my Maker. We didn't crash. We didn't die. The spiral dive extinguished the flame. The pilot got control and started the other engine up. We made an emergency landing out in a field." - Men's Hearts Shall Fail Them, Video from The Church of Jesus Christ of Latter-day Saints Narrated by Russell M. Nelson
I remember vividly an experience I had as a passenger in a small two-propeller airplane. One of its engines suddenly burst open and caught on fire. The propeller of the flaming engine was starkly stilled. As we plummeted in a steep spiral dive toward the earth, I expected to die. Some of the passengers screamed in hysterical panic. Miraculously, the precipitous dive extinguished the flames. Then, by starting up the other engine, the pilot was able to stabilize the plane and bring us down safely. Throughout that ordeal, though I “knew” death was coming, my paramount feeling was that I was not afraid to die. - Elder Russell M. Nelson, Doors of Death, General Conference, April 1992 | wasmormon.org
I remember vividly an experience I had as a passenger in a small two-propeller airplane. One of its engines suddenly burst open and caught on fire. The propeller of the flaming engine was starkly stilled. As we plummeted in a steep spiral dive toward the earth, I expected to die. Some of the passengers screamed in hysterical panic. Miraculously, the precipitous dive extinguished the flames. Then, by starting up the other engine, the pilot was able to stabilize the plane and bring us down safely.Throughout that ordeal, though I “knew” death was coming, my paramount feeling was that I was not afraid to die. - Elder Russell M. Nelson, Doors of Death, General Conference, April 1992
November 12—Flew to St. George. When one of the small airplane’s engines exploded, I expected to be killed. But after a precipitous dive in the disabled plane, the pilot made a safe emergency landing in Delta. I was going to St. George to give the opening prayer at the inaugural services at which Rolfe Kerr became president of Dixie College. - Russell M. Nelson, From Heart to Heart: An Autobiography, Quality Press, Inc. 1979. Highlights of 1977, Page 376 | wasmormon.org
November 12—Flew to St. George. When one of the small airplane’s engines exploded, I expected to be killed. But after a precipitous dive in the disabled plane, the pilot made a safe emergency landing in Delta. I was going to St. George to give the opening prayer at the inaugural services at which Rolfe Kerr became president of Dixie College. - Russell M. Nelson, From Heart to Heart: An Autobiography, Quality Press, Inc. 1979. Highlights of 1977, Page 376