Yearly Archives: 2023

(Page 18)
"We are eager to share with men of all races the blessings of the Gospel. We have no racially-segregated congregations. Were we the leaders of an enterprise created by ourselves and operated only according to our own earthly wisdom, it would be a simple thing to act according to popular will. But we believe that this work is directed by God and that the conferring of the priesthood must await His revelation." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org
"We are eager to share with men of all races the blessings of the Gospel. We have no racially-segregated congregations. Were we the leaders of an enterprise created by ourselves and operated only according to our own earthly wisdom, it would be a simple thing to act according to popular will. But we believe that this work is directed by God and that the conferring of the priesthood must await His revelation." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro.
"The position of the Church of Jesus Christ of Latter-day Saints affecting those of the Negro race who choose to join the Church falls wholly within the category of religion. It has no bearing upon matters of civil rights. In no case or degree does it deny to the Negro his full privileges as a citizen of the nation. This position has no relevancy whatever to those who do not wish to join the Church. Those individuals, we suppose, do not believe in the divine origin and nature of the church, nor that we have the priesthood of God. Therefore, if they feel we have no priesthood, they should have no concern with any aspect of our theology on priesthood so long as that theology does not deny any man his Constitutional privileges." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org
"The position of the Church of Jesus Christ of Latter-day Saints affecting those of the Negro race who choose to join the Church falls wholly within the category of religion. It has no bearing upon matters of civil rights. In no case or degree does it deny to the Negro his full privileges as a citizen of the nation. This position has no relevancy whatever to those who do not wish to join the Church. Those individuals, we suppose, do not believe in the divine origin and nature of the church, nor that we have the priesthood of God. Therefore, if they feel we have no priesthood, they should have no concern with any aspect of our theology on priesthood so long as that theology does not deny any man his Constitutional privileges." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro.
"In revelations received by the first prophet of the Church in this dispensation, Joseph Smith (1805-1844), the Lord made it clear that it is “not right that any man should be in bondage one to another.” These words were spoken prior to the Civil War." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org
"In revelations received by the first prophet of the Church in this dispensation, Joseph Smith (1805-1844), the Lord made it clear that it is “not right that any man should be in bondage one to another.” These words were spoken prior to the Civil War." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro.
"The seeming discrimination by the Church toward the Negro is not something which originated with man; but goes back into the beginning with God... Revelation assures us that this plan antedates man’s mortal existence, extending back to man’s pre-existent state." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro. | wasmormon.org
"The seeming discrimination by the Church toward the Negro is not something which originated with man; but goes back into the beginning with God... Revelation assures us that this plan antedates man’s mortal existence, extending back to man’s pre-existent state." - Statement of the LDS First Presidency David O McKay, Hugh B Brown, and N Eldon Tanner, December 15, 1969, regarding the position of the church with regard to the Negro.
President Tanner: The voting has been unanimous in favor... A voice from the gallery (Byron Marchant): President Tanner? President Tanner: Yes? Byron Marchant: Did you note my negative vote? President Tanner: No. Let me see it. Byron Marchant: Up here. President Tanner: Oh, up there. I’m sorry, I couldn’t see up in that gallery. We’ll ask you to see Elder Hinckley immediately after this meeting. - Byron Marchant, Opposed Priesthood Ban and Excommunicated in October 1977 | wasmormon.org
President Tanner: The voting has been unanimous in favor... A voice from the gallery (Byron Marchant): President Tanner? President Tanner: Yes? Byron Marchant: Did you note my negative vote? President Tanner: No. Let me see it. Byron Marchant: Up here. President Tanner: Oh, up there. I’m sorry, I couldn’t see up in that gallery. We’ll ask you to see Elder Hinckley immediately after this meeting. - Byron Marchant, Opposed Priesthood Ban and Excommunicated in October 1977

Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977

Among the first votes of dissent in the modern Mormon church occurred in 1977, in opposition to the church doctrine banning blacks from any priesthood ordination and temple endowment. A member voted opposed to sustaining church leadership in General Conference 1977 and was subsequently excommunicated. Then less than 1 year later the church downgraded the …

Continue reading “Byron Marchant, Accused Dissident, Unjustifiably Excommunicated for Opposing Priesthood Ban in 1977”

"In 2012 there was an disclaimer added to the LDS tithing slip which reads “Though reasonable efforts will be made globally to use donations as designated, all donations become the Church’s property and will be used at the Church’s sole discretion to further the Church’s overall mission.” Since 1959 the LDS church has not publicly disclosed its financial statements… even to its tithe payers. -https://missedinsunday.com/memes/finances/2012-tithing-slip-change/
"In 2012 there was an disclaimer added to the LDS tithing slip which reads “Though reasonable efforts will be made globally to use donations as designated, all donations become the Church’s property and will be used at the Church’s sole discretion to further the Church’s overall mission.”Since 1959 the LDS church has not publicly disclosed its financial statements… even to its tithe payers. -https://missedinsunday.com/memes/finances/2012-tithing-slip-change/
"Though reasonable efforts will be made globally to use donations as designated, all donations become the Church’s property and will be used at the Church’s sole discretion to further the Church’s overall mission." Tithing slip, the fine print. The Corporation of the President of the Church of Jesus Christ of Latter-day Saints | wasmormon.org
"Though reasonable efforts will be made globally to use donations as designated, all donations become the Church’s property and will be used at the Church’s sole discretion to further the Church’s overall mission." Tithing slip, the fine print. The Corporation of the President of the Church of Jesus Christ of Latter-day Saints.
Q: What is the value right now of Ensign Peak’s assets? Waddell: Yeah, That’s something I can’t share with you right now. I know there’ve been there been reports on approximates and that kind of thing, and that’s as far as we can go, right? Q: It’s been estimated at 50 billion dollars. Does that sound correct? Waddell: Um, that’s an estimate that some have made. Q: Are we in the ballpark? or no? Waddell: Um, We have significant resources. 60 Minutes Interview, W Christopher Waddell of the LDS Presiding Bishopric | wasmormon.org
Q: What is the value right now of Ensign Peak’s assets? Waddell: Yeah, That’s something I can’t share with you right now. I know there’ve been there been reports on approximates and that kind of thing, and that’s as far as we can go, right? Q: It’s been estimated at 50 billion dollars. Does that sound correct? Waddell: Um, that’s an estimate that some have made. Q: Are we in the ballpark? or no? Waddell: Um, We have significant resources. 60 Minutes Interview, W Christopher Waddell of the LDS Presiding Bishopric

Elder Oaks Claims Apostolic Duty to Sacrifice Anything That Makes The Church Look Bad

The authors of the fascinating book about Emma Smith, Mormon Enigma were reprimanded for publishing it. They weren’t excommunicated, but they were forbidden to speak in meetings and firesides. Elder Oaks spoke with Linda Newell (one of the authors of Mormon Enigma) as she recounted in her talk at the 1992 Pacific Northwest Sunstone Symposium called “The …

Continue reading “Elder Oaks Claims Apostolic Duty to Sacrifice Anything That Makes The Church Look Bad”

"My duty as a member of the Council of the Twelve is to protect what is most unique about the LDS church, namely the authority of priesthood, testimony regarding the restoration of the gospel, and the divine mission of the Savior. Everything else may be sacrificed in order to maintain the integrity of those essential facts. Thus, if Mormon Enigma reveals information that is detrimental to the reputation of Joseph Smith, then it is necessary to try to limit its influence and that of its authors." - Elder Dallin H Oaks, LDS Apostle, First Counselor in First Presidency | wasmormon.org
"My duty as a member of the Council of the Twelve is to protect what is most unique about the LDS church, namely the authority of priesthood, testimony regarding the restoration of the gospel, and the divine mission of the Savior. Everything else may be sacrificed in order to maintain the integrity of those essential facts. Thus, if Mormon Enigma reveals information that is detrimental to the reputation of Joseph Smith, then it is necessary to try to limit its influence and that of its authors." - Elder Dallin H Oaks, LDS Apostle, First Counselor in First Presidency
"The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org
"The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949
"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949 | wasmormon.org
"The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time." - Statement of the LDS First Presidency George Albert Smith, J Reuben Clark & David O McKay, August 17, 1949
"The Book of Mormon has a lot of nineteenth-century Protestant material in it, both in terms of theology and of wording... While reading Alma in the Book of Mormon I began to google long phrases from the sermons, and they came up in sermons in very much the same doctrinal context. All the talk about Jesus in the Book of Mormon, its glory we would say, has a 19th-century ring to it." - Richard Bushman, Mormon Historian | wasmormon.org
"The Book of Mormon has a lot of nineteenth-century Protestant material in it, both in terms of theology and of wording... While reading Alma in the Book of Mormon I began to google long phrases from the sermons, and they came up in sermons in very much the same doctrinal context. All the talk about Jesus in the Book of Mormon, its glory we would say, has a 19th-century ring to it." - Richard Bushman, Mormon Historian
"There is the fact that there is phrasing everywhere–long phrases that if you google them you will find them in 19th-century writings. The theology of the Book of Mormon is very much 19th-century theology, and it reads like a 19th-century understanding of the Hebrew Bible." - Richard Bushman, Mormon Historian | wasmormon.org
"There is the fact that there is phrasing everywhere–long phrases that if you google them you will find them in 19th-century writings. The theology of the Book of Mormon is very much 19th-century theology, and it reads like a 19th-century understanding of the Hebrew Bible." - Richard Bushman, Mormon Historian