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Hi, I'm Veronika.

I am a mother, wife, psychology professor, and writer. I was a mormon.

veronika.tait profile image for wasmormon.org
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About me

I was raised LDS and grew up in South Jordan, UT. I was the first to walk away from the church in my immediate family at the age of 29.

# Why I left More stories of 'Why I left' the Mormon church

You can read about my journey from Mormon to secular humanist here: medium.com/@veronikatait/…

Spotlight on veronika.tait

  • "I am a mother, wife, psychology professor, and writer. I was raised LDS and grew up in South Jordan, UT. I was the first to walk away from the church in my immediate family at the age of 29. I was a Mormon." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "I knew it was true because I had felt the spirit. But even if it wasn’t and there ended up being nothing after this life, living the gospel would lead to a happy and fulfilling life. I assumed that if I were ever to leave the church, I would immediately become a sex worker strung out on drugs who neglected her many children from multiple partners. I would worship Satan and live a short and miserable life." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "It made sense to me to keep the parts of the gospel that advocated for service and love. But if it wasn’t capital T True, how could I excuse the church’s stance on LGBTQ members, the role of women, or the church’s history of racism? My platitudes that "God works in mysterious ways" and "It’ll all make sense in the end," were only comforting when I believed the church was ultimately run by God. After my shelf broke, meaning after I acknowledged all the things I couldn’t make sense of in Mormonism and everything fell apart, I wasn’t sure what I believed in." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "You may not have experienced a so-called "faith crisis" but put yourself in my shoes for a minute. I know this is difficult for my critics, but imagine you’re in a situation where you’ve somehow come to know with certainty that your childhood religion isn’t true. If it’s easier, imagine you grew up in a completely different religion like Scientology or Islam. What would you do once you learned it wasn’t what you thought?" - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "I read memoirs of other people leaving their childhood religions and searched for how they made sense of their life afterward. I learned about cults and how we humans justify our beliefs. I learned about how we make decisions — about how susceptible we are to biases, fallacies, and overconfidence. I dove into evolutionary psychology to understand human nature from a broader perspective, learning how group behaviors, snap judgments, and intuition can be both adaptive and maladaptive." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "The more I contemplated, the weaker my belief in Christianity became. Human behavior is so much more than choice and willpower. It stems from our evolution — it’s influenced by what our parents ate while pregnant with us and whether they smoked or not. It’s influenced by the genes we didn’t choose and the zip codes we were born into. It’s affected by hormones, neurotransmitters, pollution, toxins, trauma, and an endless list of other factors. Once I immersed myself in the complexities of the brain, studied the origin of behavior, and read the history of how mental illness has been treated, I saw how little conscious control we really have over our behaviors." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "I let go of claiming, as many religious people had in the past, that my feelings confer ultimate truth. I let go of certainty. I made no claim to know if there was an afterlife or a supreme being. I don’t believe suffering is a lesson from God to help us grow. Sometimes bad things just happen, and there is no supernatural explanation. People experience injustice and needless suffering. Leaving the church created a greater urgency in me to learn about injustice, social policy, and community action. If God isn’t here to end world hunger, slow climate change, or welcome asylum seekers at the border, who is?" - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "We, humans, evolved with the capacity for empathy. Communities that were cooperative were more likely to survive and reproduce. We have mirror neurons that allow us to feel what we perceive another person to be experiencing. I don’t know what the meaning of life is. But I know despair and loneliness. I know shared pain. I don’t want anyone to go through needless suffering." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • "So what am I now? A Jaded exmo? A Godless commie? You could probably say atheist or agnostic. But those have a lot of negative connotations here in Utah. The label I’m most comfortable with is Secular Humanist. Humanists believe we can be moral and find fulfillment without a belief in God. I wholeheartedly endorse their 10 commitments which they use as an alternative to the ten commandments. The beauty of letting go of dogmatic and unquestionable beliefs is that I can be flexible and simply follow the evidence. I can practice intellectual humility." - Veronika's "I was a Mormon" story. Read more at https://wasmormon.org/profile/veronika-tait/
  • This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find Anja's full story at https://wasmormon.org/profile/veronika-tait/. There are over a hundred more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!

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wasmormon.org

Though this site discusses mormonism, topics related to mormons, the mormon church and people who refer to themselves as unorthodox mormons, ex-mormons, post-mormons or any other form of wasmormon, it is not officially affiliated with or managed by The Church of Jesus Christ of Latter-day Saints or even the Corporation of the Presiding Bishop. They don't want to be called mormon anymore anyways. All of the content, stories or opinions expressed, implied or included in this site are solely credited to those sharing their own personal stories and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints.

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