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"The resurrected Lord has continued his ministry of salvation by appearing, from time to time, to mortal men chosen by God to be his witnesses, and by revealing his will through the Holy Ghost. It is by the power of the Holy Ghost that I bear my witness. I know of Christ’s reality as if I had seen with my eyes and heard with my ears." - Howard W. Hunter, as LDS Apostle Satellite Fireside from the Tabernacle on Temple Square, 30 October 1983 | wasmormon.org
"The resurrected Lord has continued his ministry of salvation by appearing, from time to time, to mortal men chosen by God to be his witnesses, and by revealing his will through the Holy Ghost. It is by the power of the Holy Ghost that I bear my witness. I know of Christ’s reality as if I had seen with my eyes and heard with my ears." - Howard W. Hunter, as LDS Apostle Satellite Fireside from the Tabernacle on Temple Square, 30 October 1983
"The brother Missionaries have been in the habit of picking out the prettiest women for themselves before they get here, and bringing on the ugly ones for us; hereafter you have to bring them all here before taking any of them, and let us all have a fair shake." - Heber C. Kimball, LDS Apostle, Polygamist with 43 Wives | wasmormon.org
"The brother Missionaries have been in the habit of picking out the prettiest women for themselves before they get here, and bringing on the ugly ones for us; hereafter you have to bring them all here before taking any of them, and let us all have a fair shake." - Heber C. Kimball, LDS Apostle, Polygamist with 43 Wives
“I have noticed that a man who has but one wife, and is inclined to that doctrine, soon begins to wither and dry up, while a man who goes into plurality looks fresh, young, and sprightly. Why is this? Because God loves that man, and because he honors His work and word. Some of you may not believe this; but I not only believe it—I also know it. For a man of God to be confined to one woman is small business; for it is as much as we can do now to keep up under the burdens we have to carry; and I do not know what we should do if we had only one wife apiece.” - Heber C. Kimball, LDS Apostle, Polygamist with 43 Wives | wasmormon.org
“I have noticed that a man who has but one wife, and is inclined to that doctrine, soon begins to wither and dry up, while a man who goes into plurality looks fresh, young, and sprightly. Why is this? Because God loves that man, and because he honors His work and word. Some of you may not believe this; but I not only believe it—I also know it. For a man of God to be confined to one woman is small business; for it is as much as we can do now to keep up under the burdens we have to carry; and I do not know what we should do if we had only one wife apiece.” - Heber C. Kimball, LDS Apostle, Polygamist with 43 Wives
“I've felt for a long time that the church has made a very serious error in tying itself to all kinds of historical claims instead of focusing its claims on the quality of life it can engender, the happiness it can bring to people, and the spiritual and moral strength it can build in its members. It has always insisted that if X, Y, and Z historical events did not occur, then the church is not true. That's a lot of nonsense. No church looks very good under a close inspection of its own history. The Catholics don't, the Protestants don't, and the Mormons don't. There's no need to pretend that our history is free of unsavory episodes--Joseph Smith's involvement in magic and all that damned nonsense--to say nothing of polygamy. There's no point in trying to cover them up. It makes more sense to focus the case for the church on something other than its historical origins. But it's not an easy thing to do. We are so steeped in historical consciousness--often historical error.” - Sterling M. McMurrin, Mormon theologian and Philosophy professor | wasmormon.org
“I've felt for a long time that the church has made a very serious error in tying itself to all kinds of historical claims instead of focusing its claims on the quality of life it can engender, the happiness it can bring to people, and the spiritual and moral strength it can build in its members. It has always insisted that if X, Y, and Z historical events did not occur, then the church is not true. That's a lot of nonsense. No church looks very good under a close inspection of its own history. The Catholics don't, the Protestants don't, and the Mormons don't. There's no need to pretend that our history is free of unsavory episodes--Joseph Smith's involvement in magic and all that damned nonsense--to say nothing of polygamy. There's no point in trying to cover them up. It makes more sense to focus the case for the church on something other than its historical origins. But it's not an easy thing to do. We are so steeped in historical consciousness--often historical error.” - Sterling M. McMurrin, Mormon theologian and Philosophy professor
A dead body, which had been retained above ground two or three days, under the expectation that the dead would be raised, was insensible to the voice of those who commanded it to awake into life, and is destined to sleep in the grave till the last trump shall sound, and the power of God easily accomplishes the work, which frustrated the attempts, and bid defiance to the puny efforts of the Mormonite. - That an attempt was made to raise the child, is denied, of course, as every other attempt has been, after its entire failure was obvious to all. The parents of the deceased child, however, state, that they were prevented from procuring medical aid for the child, by the representations of the elders, that it was in no danger—that it would certainly be restored. The father had no other idea but that the child was to be raised; neither did his faith fail him till preparations were made for its interment. He then awoke from bis dream of delusion, and dissolved his connexion with the impostors. - Ezra Booth Letters – Mormonism Unvailed, 1834. Page 190 | wasmormon.org
A dead body, which had been retained above ground two or three days, under the expectation that the dead would be raised, was insensible to the voice of those who commanded it to awake into life, and is destined to sleep in the grave till the last trump shall sound, and the power of God easily accomplishes the work, which frustrated the attempts, and bid defiance to the puny efforts of the Mormonite. - That an attempt was made to raise the child, is denied, of course, as every other attempt has been, after its entire failure was obvious to all. The parents of the deceased child, however, state, that they were prevented from procuring medical aid for the child, by the representations of the elders, that it was in no danger—that it would certainly be restored. The father had no other idea but that the child was to be raised; neither did his faith fail him till preparations were made for its interment. He then awoke from bis dream of delusion, and dissolved his connexion with the impostors. - Ezra Booth Letters – Mormonism Unvailed, 1834. Page 190
A dead body, which had been retained above ground two or three days, under the expectation that the dead would be raised, was insensible to the voice of those who commanded it to awake into life, and is destined to sleep in the grave till the last trump shall sound, and the power of God easily accomplishes the work, which frustrated the attempts, and bid defiance to the puny efforts of the Mormonite. - That an attempt was made to raise the child, is denied, of course, as every other attempt has been, after its entire failure was obvious to all. The parents of the deceased child, however, state, that they were prevented from procuring medical aid for the child, by the representations of the elders, that it was in no danger—that it would certainly be restored. The father had no other idea but that the child was to be raised; neither did his faith fail him till preparations were made for its interment. He then awoke from bis dream of delusion, and dissolved his connexion with the impostors. - Ezra Booth Letters – Mormonism Unvailed, 1834. Page 190 | wasmormon.org
A dead body, which had been retained above ground two or three days, under the expectation that the dead would be raised, was insensible to the voice of those who commanded it to awake into life, and is destined to sleep in the grave till the last trump shall sound, and the power of God easily accomplishes the work, which frustrated the attempts, and bid defiance to the puny efforts of the Mormonite. - That an attempt was made to raise the child, is denied, of course, as every other attempt has been, after its entire failure was obvious to all. The parents of the deceased child, however, state, that they were prevented from procuring medical aid for the child, by the representations of the elders, that it was in no danger—that it would certainly be restored. The father had no other idea but that the child was to be raised; neither did his faith fail him till preparations were made for its interment. He then awoke from bis dream of delusion, and dissolved his connexion with the impostors. - Ezra Booth Letters – Mormonism Unvailed, 1834. Page 190
"Mormons have not always seen their president as a prophet. Before 1955, every mention of the church's leader in Deseret News articles referred to him as "President." The honorific "Prophet" was reserved only for Joseph Smith, the church's founder, and prophets from the Bible and the Book of Mormon. Yet during David O. McKays popular presidency from 1951 to 1970, church publications began occasionally referring to him as "Prophet." By the late 1960s, "President" had become interchangeable, if not synonymous, with "Prophet," thanks to routine references to the latter in church publications and at General Conferences." - D. Michael Quinn, Historian on Mormonism - The Mormon Hierarchy: Origins of Power | wasmromon.org
"Mormons have not always seen their president as a prophet. Before 1955, every mention of the church's leader in Deseret News articles referred to him as "President." The honorific "Prophet" was reserved only for Joseph Smith, the church's founder, and prophets from the Bible and the Book of Mormon. Yet during David O. McKays popular presidency from 1951 to 1970, church publications began occasionally referring to him as "Prophet." By the late 1960s, "President" had become interchangeable, if not synonymous, with "Prophet," thanks to routine references to the latter in church publications and at General Conferences." - D. Michael Quinn, Historian on Mormonism - The Mormon Hierarchy: Origins of Power
"The political consequences of such a transformation cannot be overstated. By strengthening the presidents role as God's mouthpiece on earth, rather than simply the administrative head of His church, the church's leadership strengthened its influence over all matters, including political issues, in the lives of Mormons." - Neil J. Young, "The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment, 2007 | wasmormon.org
"The political consequences of such a transformation cannot be overstated. By strengthening the presidents role as God's mouthpiece on earth, rather than simply the administrative head of His church, the church's leadership strengthened its influence over all matters, including political issues, in the lives of Mormons." - Neil J. Young, "The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment, 2007
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dod13/. There are over a hundred more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/dod13/. There are over a hundred more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
"I rationalized that if there is a God, he has to be only good. No one would worship a mean God. And if he is good, then he will not lie. Off and on over three days I paced back and forth, hands lifted toward the heavens, pleading with God to reveal himself if he were truly there. On the third day, confessing to be willing to give up everything I knew if I could just know if God was real—if he was really there, I received a most spectacularly miraculous, undeniable answer. God is real. Immediately following, my body steadily filled with a magnificent, beautifully comforting warmth which went deep into my bones. I was free!! And for the first time in my life, I felt love for myself." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"I rationalized that if there is a God, he has to be only good. No one would worship a mean God. And if he is good, then he will not lie. Off and on over three days I paced back and forth, hands lifted toward the heavens, pleading with God to reveal himself if he were truly there. On the third day, confessing to be willing to give up everything I knew if I could just know if God was real—if he was really there, I received a most spectacularly miraculous, undeniable answer. God is real. Immediately following, my body steadily filled with a magnificent, beautifully comforting warmth which went deep into my bones. I was free!! And for the first time in my life, I felt love for myself." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
I wanted to belong to a church with a living prophet. I wanted to be a member of God's true church. The missionary lessons just cover the basics which lie on the surface—all leading up to becoming a full tithe-paying member. I just gobbled up their sales pitch like gumdrops. These people had an answer for absolutely everything, including answering the questions on my Catholic "shelf." I was told I was a "Golden Convert." I felt so special to think my "heart had been prepared for the truth." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
I wanted to belong to a church with a living prophet. I wanted to be a member of God's true church. The missionary lessons just cover the basics which lie on the surface—all leading up to becoming a full tithe-paying member. I just gobbled up their sales pitch like gumdrops. These people had an answer for absolutely everything, including answering the questions on my Catholic "shelf." I was told I was a "Golden Convert." I felt so special to think my "heart had been prepared for the truth." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"Church leaders frequently admonished members to not listen to enemies of the church, so I didn't. I clearly understand why now, but at the time I was being obedient. One day my "baby sister," an evangelical, asked if I had read the "CES letter." Of course I had not. Various church leaders had admonished us not to read it. My sister wisely asked why church leaders would not want us to know what our enemies are saying so we could lovingly correct them? Fair enough. I read the CES letter." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"Church leaders frequently admonished members to not listen to enemies of the church, so I didn't. I clearly understand why now, but at the time I was being obedient. One day my "baby sister," an evangelical, asked if I had read the "CES letter." Of course I had not. Various church leaders had admonished us not to read it. My sister wisely asked why church leaders would not want us to know what our enemies are saying so we could lovingly correct them? Fair enough. I read the CES letter." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
That organization robbed my family of so much during all those years—so much of genuine joy and of truth. My husband remained faithful to his Catholic religion but our three children were raised in the Mormon church. My husband was tolerant, but always carried a resentment. I cannot imagine the emotional and spiritual pain he endured out of love for me and our boys. I held callings, most of the time several at once due to belonging to a branch. There was never a time I held fewer than 2 callings at the same time. I absolutely wanted to "magnify my callings". - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
That organization robbed my family of so much during all those years—so much of genuine joy and of truth. My husband remained faithful to his Catholic religion but our three children were raised in the Mormon church. My husband was tolerant, but always carried a resentment. I cannot imagine the emotional and spiritual pain he endured out of love for me and our boys. I held callings, most of the time several at once due to belonging to a branch. There was never a time I held fewer than 2 callings at the same time. I absolutely wanted to "magnify my callings". - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"I started out dividing shelf items between doctrine and policies. Then I wrestled with policies not representing doctrine. I had questions about doctrine vs. policy, polygamy, members being embryonic gods, godhead vs. trinity, "heavenly mother," priesthood keys, "keys" in general, blacks and the priesthood, subservience of women, mission of the Holy Ghost, admittance to the church through baptism, why baptism was essential for membership, endless pursuit of "inactives" while at the same time the endless pursuit of reasons to disfellowship/excommunicate active members, why not all questions were "welcome," endless circular reasoning in describing church doctrine and policies..." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"I started out dividing shelf items between doctrine and policies. Then I wrestled with policies not representing doctrine. I had questions about doctrine vs. policy, polygamy, members being embryonic gods, godhead vs. trinity, "heavenly mother," priesthood keys, "keys" in general, blacks and the priesthood, subservience of women, mission of the Holy Ghost, admittance to the church through baptism, why baptism was essential for membership, endless pursuit of "inactives" while at the same time the endless pursuit of reasons to disfellowship/excommunicate active members, why not all questions were "welcome," endless circular reasoning in describing church doctrine and policies..." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"When I first joined the Mormon church, I wasn't allowed to go to the temple because I was married to a nonmember. Once the rules were changed and I could go, I went as often as I could. The first encounter was bizarre, to say the least. At that time they still had the "blood oaths" as part of the endowment. I was instructed by local leaders that I just needed to go more often so I would understand the deeper meanings of the endowment. I went as often as I could but at the same time I was piling unanswered questions on my "shelf." As the years passed, my shelf became quite cluttered. I was building quite a heap." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"When I first joined the Mormon church, I wasn't allowed to go to the temple because I was married to a nonmember. Once the rules were changed and I could go, I went as often as I could. The first encounter was bizarre, to say the least. At that time they still had the "blood oaths" as part of the endowment. I was instructed by local leaders that I just needed to go more often so I would understand the deeper meanings of the endowment. I went as often as I could but at the same time I was piling unanswered questions on my "shelf." As the years passed, my shelf became quite cluttered. I was building quite a heap." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"In my mind, there lingered that "living prophet" thing, and the Urim and Thummim God had preserved for thousands of years so an ancient book could be translated. But as I read the essay about the translation of the Book of Mormon I began to grow somewhat skeptical. Once I reached the part about the "seer stone," I actually stood up and said out loud, "Ouija board!! Run, Dodie, run!" A magic rock in a hat?? My overloaded shelf came crashing down—so devastating was the crash, it left a massive crater into which I fell. Down the rabbit hole I went, to a place where there was no God. I experienced a true psychotic break. I thought I had died and was living in hell." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"In my mind, there lingered that "living prophet" thing, and the Urim and Thummim God had preserved for thousands of years so an ancient book could be translated. But as I read the essay about the translation of the Book of Mormon I began to grow somewhat skeptical. Once I reached the part about the "seer stone," I actually stood up and said out loud, "Ouija board!! Run, Dodie, run!" A magic rock in a hat?? My overloaded shelf came crashing down—so devastating was the crash, it left a massive crater into which I fell. Down the rabbit hole I went, to a place where there was no God. I experienced a true psychotic break. I thought I had died and was living in hell." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"In response to this letter, the church published a series of Gospel Topic Essays. As I started to read those, I thought it peculiar that in defending themselves by way of the Church Essays, they actually further convicted the church. I was discovering the so-called enemies of the church were better at telling the truth than the church had been." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
"In response to this letter, the church published a series of Gospel Topic Essays. As I started to read those, I thought it peculiar that in defending themselves by way of the Church Essays, they actually further convicted the church. I was discovering the so-called enemies of the church were better at telling the truth than the church had been." - Dodie's "I was a Mormon" story. Read more at https://wasmormon.org/profile/dod13/
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/gracefoster25/. There are over a hundred more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
This is a spotlight on a profile shared at wasmormon.org. These are just the highlights, so please find the full story at https://wasmormon.org/profile/gracefoster25/. There are over a hundred more stories of Mormon faith journeys contributed by users like you. Come check them out and consider sharing your own story at wasmormon.org!
I mentally ran from the church shortly after, but was forced into Sunday attendance by my parents for another year. After that year ended, I refused to step foot in a church building again, and so far, I have not. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
I mentally ran from the church shortly after, but was forced into Sunday attendance by my parents for another year. After that year ended, I refused to step foot in a church building again, and so far, I have not. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
As I read, I discovered the ways the church harmed those like me, from excommunication to the conversion therapy led at BYU by Dallin Oaks. As I kept reading I saw more and more that I was in a very very dark religious group. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
As I read, I discovered the ways the church harmed those like me, from excommunication to the conversion therapy led at BYU by Dallin Oaks. As I kept reading I saw more and more that I was in a very very dark religious group. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
I thought if I just didn’t accept what I was, it would go away and I’d go to Heaven. I spent years “praying the gay” out of me with only more self hatred growing inside me. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
I thought if I just didn’t accept what I was, it would go away and I’d go to Heaven. I spent years “praying the gay” out of me with only more self hatred growing inside me. - Grace's "I was a Mormon" story. Read more at https://wasmormon.org/profile/gracefoster25/
Elder Kyle S. McKay presents a $2M "gift" to build a FamilySearch Resource Center at the First American Museum. After considering concerns and due to strings attached to the grant, FAM rejects the Church Sponsored Family History Center and returned the funds. “The agreement between the First Americans Museum and The Church of Jesus Christ of Latter-day Saints related to a grant in the amount of $2 million for the creation of a Family History Resource Center will be discontinued. FAM will return the grant funds and will suspend plans to develop the center until further notice... FAM values the perspectives of our Native constituencies. Thank you to those who voiced concerns in a respectful manner about the project.” “Concerns: Were there strings attached? Might the center be staffed by missionaries proselytizing to patrons? Would their deceased ancestors would be baptized vicariously?” | wasmormon.org/fam-rejects-2-million-from-mormons
Elder Kyle S. McKay presents a $2M "gift" to build a FamilySearch Resource Center at the First American Museum. After considering concerns and due to strings attached to the grant, FAM rejects the Church Sponsored Family History Center and returned the funds. “The agreement between the First Americans Museum and The Church of Jesus Christ of Latter-day Saints related to a grant in the amount of $2 million for the creation of a Family History Resource Center will be discontinued. FAM will return the grant funds and will suspend plans to develop the center until further notice... FAM values the perspectives of our Native constituencies. Thank you to those who voiced concerns in a respectful manner about the project.” “Concerns: Were there strings attached? Might the center be staffed by missionaries proselytizing to patrons? Would their deceased ancestors would be baptized vicariously?”
"By raising your hand to sustain, you make a promise. You make a promise with God, whose servants these are, that you will sustain them. These are imperfect human beings, as are you. Keeping your promises will take unshakable faith that the Lord called them. Keeping those promises will also bring eternal happiness. Not keeping them will bring sorrow to you and to those you love—and even losses beyond your power to imagine." - LDS Apostle, Henry B. Eyring, Second Counselor in the First Presidency, The Power of Sustaining Faith, April 2019 General Conference | wasmormon.org
"By raising your hand to sustain, you make a promise. You make a promise with God, whose servants these are, that you will sustain them.These are imperfect human beings, as are you. Keeping your promises will take unshakable faith that the Lord called them. Keeping those promises will also bring eternal happiness. Not keeping them will bring sorrow to you and to those you love—and even losses beyond your power to imagine." - LDS Apostle, Henry B. Eyring, Second Counselor in the First Presidency, The Power of Sustaining Faith, April 2019 General Conference
On January 19, 1845, Brigham Young sealed Lorenzo Snow to Hannah Maria Goddard (b. 1828), sister of his legal wife and his cousin. After the sealing, but prior to consummating the union, Lorenzo left on a mission. In April 1849, Joseph E. Johnson became intimately involved with Hannah who became pregnant with his child (Joseph Eugene Johnson born January 3, 1850). Upon learning of the incident, Lorenzo Snow relinquished his earthly claim to Hannah as his wife and she married Johnson. Johnson, already married, was disciplined by the church and quickly rebaptized as a polygamist. Lorenzo allowed her to be sealed to Johnson in 1861. - Hannah Maria Goddard, Forgotten Teenage Bride and Divorcee of Lorenzo Snow | wasmormon.org
On January 19, 1845, Brigham Young sealed Lorenzo Snow to Hannah Maria Goddard (b. 1828), sister of his legal wife and his cousin. After the sealing, but prior to consummating the union, Lorenzo left on a mission. In April 1849, Joseph E. Johnson became intimately involved with Hannah who became pregnant with his child (Joseph Eugene Johnson born January 3, 1850). Upon learning of the incident, Lorenzo Snow relinquished his earthly claim to Hannah as his wife and she married Johnson. Johnson, already married, was disciplined by the church and quickly rebaptized as a polygamist. Lorenzo allowed her to be sealed to Johnson in 1861. - Hannah Maria Goddard, Forgotten Teenage Bride and Divorcee of Lorenzo Snow
“I plead with you in the name of the Lord, and I pray that every man, woman and child who has means shall pay one tenth of their income as a tithing.” - Lorenzo Snow, 1899, LDS Church President. Often quoted by the modern church but replacing “who has means” with an ellipsis “...” which changes the meaning of the quotation. | wasmormon.org
“I plead with you in the name of the Lord, and I pray that every man, woman and child who has means shall pay one tenth of their income as a tithing.” - Lorenzo Snow, 1899, LDS Church President. Often quoted by the modern church but replacing “who has means” with an ellipsis “...” which changes the meaning of the quotation.
Lorenzo Snow and his Nine Wives and their respective ages on the wedding day. The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901 | wasmormon.org
Lorenzo Snow and his Nine Wives and their respective ages on the wedding day. The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901
Lorenzo Snow 5th President of the Church of Jesus Christ of Latter-day Saints and his 9 wives - The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901 | wasmormon.org
Lorenzo Snow 5th President of the Church of Jesus Christ of Latter-day Saints and his 9 wives - The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901
Lorenzo Snow and his Nine Wives and their respective ages on the wedding day along with the age difference between the groom and bride. The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901 | wasmormon.org
Lorenzo Snow and his Nine Wives and their respective ages on the wedding day along with the age difference between the groom and bride. The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901
The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901 - Lorenzo's age at time of marriage and the duration of each marriage | wasmormon.org
The Plural Wives of LDS Church President Lorenzo Snow | April 3, 1814 – October 10, 1901 - Lorenzo's age at time of marriage and the duration of each marriage
Girls, listen closely, because I don’t know that you’ll ever have somebody explain it quite this point blank again... “How come the girls don’t have the priesthood?” What the heck are they talking about? Your life exudes priesthood; it’s surrounded by priesthood; it emanates priesthood. “How come women don’t have priesthood keys?” Well, how come most men in the church don’t have priesthood keys? Priesthood keys are an organizational structure. It’s how God’s house is a house of order. So not everybody needs them; just those who are part of this organizational structure... "How come [women are] not ordained to the priesthood?” Maybe we’re asking the wrong question. Maybe we should be asking, “Why don’t they need to be”. - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022 | wasmormon.org
Girls, listen closely, because I don’t know that you’ll ever have somebody explain it quite this point blank again... “How come the girls don’t have the priesthood?” What the heck are they talking about? Your life exudes priesthood; it’s surrounded by priesthood; it emanates priesthood. “How come women don’t have priesthood keys?” Well, how come most men in the church don’t have priesthood keys? Priesthood keys are an organizational structure. It’s how God’s house is a house of order. So not everybody needs them; just those who are part of this organizational structure... "How come [women are] not ordained to the priesthood?” Maybe we’re asking the wrong question. Maybe we should be asking, “Why don’t they need to be”. - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022
Some lady walked up to me that I didn’t even known, and she’s like, “Oh, Why don't you give women the priesthood?” And I said, “Good to meet you, too.” And then I asked, “What’s the priesthood?”, and she said, “…Well, I don’t know, but I think the women should have it”. Seriously? “I don’t know, but the women should have it”? What’s, malaria? “I don’t know, but the women should have it”. - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022 | wasmormon.org
Some lady walked up to me that I didn’t even known, and she’s like, “Oh, Why don't you give women the priesthood?” And I said, “Good to meet you, too.” And then I asked, “What’s the priesthood?”, and she said, “…Well, I don’t know, but I think the women should have it”. Seriously? “I don’t know, but the women should have it”? What’s, malaria? “I don’t know, but the women should have it”. - Brad Wilcox, Second Counselor in the Young Men General Presidency, Tri-Stake Fireside in Alpine, Utah, February 6, 2022